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On the Unique Research Area and the Requirement in Principle in Research of the History of Moral Life WANG Ze-ying 2008(6): 1-8.  Abstract ( )   PDF (1512KB) ( )   The history of moral life is a recount and reappearance of the country and the nation's history.As a subject,it identify descriptive ethics with standard ethics taking the moral life in different periods as the research object. Because of the the nature of the characteristics,the research of moral life has its own area and requirements in principle.It is both a empirical study and a value study. It must surmount research standpoint of naturalism and prior principle,carrying on the conformity to the two.In such research,we should pay attention to the relationship between moral life and the history of ethics thinking,avoiding being limited in the history of ethics thinking.Both the principle of the unify of fact and value and the principle of the unify of contents and form must be received and obeyed.

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Perceptional Pursuit and Independent Action——The Shi Custom of the Wei, Jin, and Nanbei Dynasties DENG Ming-ying 2008(6): 9-13.  Abstract ( )   PDF (1480KB) ( )   In the dynasties of Wei,Jin,and Nanbei,there was a tendency to pursue perceptional enjoyment and an overlook of Li and Fa among Shi.On the one hand,the tendency was instrumental to the emancipation of human life and individuality;on the other hand,it was also harmful to the social customs of that time.

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The Features of the Moral Life of the Sui and Tang Dynasties ZHANG Huai-cheng, HU Qin 2008(6): 14-17.  Abstract ( )   PDF (1464KB) ( )   In the Sui and Tang dynasties China stepped into a historical period of glory,marked by rapid economic and social growth and stable social order. The two dynasties regulated the moral life-style prevailing since the Southern and Northern dynasties, which resulted in the coexistence of Confucianism,Shi and Taoism,and greater integration of moral life.At the same time new cultural elements brought some kind of fresh air into Chinese culture, which made it more opening.The ruling classes showed more confidence in their ruling and became more open-minded in maintaining social order and their ruling position.

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On the Domestic Moral Life of the Qing Dynasty PENG Ding-guang 2008(6): 18-24.  Abstract ( )   PDF (1496KB) ( )   The families of he Qing Dynasty were marked by a life style of sharing a living place and property, which decides the fact that the domestic moral ideas and moral choice of that dynasty aimed at domestic interest and harmony. People in the Qing dynasty thought that the guarantee of domestic interest was the prerequisite for the dealing of various kinds of family relationships.

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On the Realistic Foundation of the Modern Moral Life of the Chinese Nationality LI Pei-chao 2008(6): 25-30.  Abstract ( )   PDF (1419KB) ( )   Compared with the moral life of traditional Chinese society,the modern moral life of the Chinese nationality takes on a new look.It is due to the fact that its realistic foundation changed.Since the founding of new China,the modern moral life of the Chinese nationality has got a new realistic foundation,which is worth investigation.

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A Look into the Thirty Years' Moral Construction of China WANG Wei, CAI Xiao-ping 2008(6): 31-35.  Abstract ( )   PDF (1410KB) ( )   In the past thirty years, the logical starting point of the Chinese Morality Construction is about the scientifically positioning of morality construction. It should be the booster to promote the socialist modernization with Chinese characteristics, to advance the comprehensive reform and opening-up, and to adapt to the primary stage of socialism, which are decided by the strategic position of socialist morality building. Under the guidance of Deng Xiaoping's Moral Rule Thinking, there are four strategic innovations in our moral construction. First, bringing up the "rule of virtue" strategy. Second, carrying out the Platform for Improving Civic Morality. Third, establishing the Socialist Concept of Honor. Forth, integrating the moral construction into the Socialist Core Value System. In 2008, we won a major victory for earthquake relief, successfully hosted the 29th Olympic Games in Beijing , formed the "spirit of the earthquake relief" and "the Olympic spirit", these two spirits are the latest results of the 30 years' building of socialist ethics.

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Some Considerations Concerning the Socialist Ideas of Glory and Shame of Technology CHEN Yong, ZHANG Ying 2008(6): 36-39.  Abstract ( )   PDF (1398KB) ( )   With the development of the science and technology and socialization of the technology,thinking method and value of people has been dramatically changed. Some problems violating technology outlook on honor and disgrace and technology and research conscience,have become more and more severe.These problems not only jeopardize the academic morale and impair reputation of technology field in China,but also impede the progress of science and technology of our nation and adversely affect the implementation of the Strategy of Rejuvenating China through Science&Education.Therefore,in the background of formation of socialism Harmonious Society,construction of socialism core value system and promotion of socialism outlook on honor and disgrace,the research and formation of technology outlook on honor and disgrace is imperatively meaningful for the promotion of thought and conscience and construction of an innovation-oriented nation.

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The Morals are Simple WEN Ke-qin 2008(6): 40-43.  Abstract ( )   PDF (1465KB) ( )   This paper is intended for an analysis of the simplicity of moral discourse, moral principles, and their significance in guiding practical life.

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The Path to Generate Modern Social Ethics Order WANG Jue 2008(6): 44-46.  Abstract ( )   PDF (1392KB) ( )   "The theory of spontaneous generation" and "the theory of rational construction" are two traditional patterns of moral philosophy about the generation of social ethical order. For "the theory of spontaneous generation",ethics and morality are not the production of human rational designation,but the natural production of human practice; whereas,"the theory of rational construction" thinks that ethics and morality are the productions of both human conscious construction and human rational designation.Both "the theory of spontaneous generation" and "the theory of rational construction" are based on their abstract theory of human nature,as a result, neither of them explains the ethical relation between individual and species suitably.According to the author of this paper,"the theory of creative deploitation" based on realistic ethical substance should become the effective path to generate modern social ethics order.

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On the Ethical Strategy of Enterprise ZHOU Jun-min 2008(6): 47-49.  Abstract ( )   PDF (1389KB) ( )   Ethical strategy is a kind of strategy that uses a strategic sight to inspect,exploit,and deploy the ethical resources of an enterprise so as to attain its overall objectives.The ethical strategy of enterprise includes all the strategic arrangements of the ethical relationship between the enterprise and nature,the enterprise and society,as well as the coordination of inner enterprise.The ethics as strategies differ greatly from common ethics in role,target,principle flexibility in the market,and manifestation mode and so on.As a new enterprise idea and operation mode,enterprise ethics strategy is proposed under the background of the ubiquity of "lemon marketplace",and it will make a positive and profound impact on the inner enterprise,market and the society that they exist in.

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Liu Shaoqi's Inheritance and Transcendence of the traditional Chinese Theory of Moral Accomplishment in On the Moral Cultivation of the Communist Party Member——on the 110th Anniversary of Liu Shaoqi TANG Kai-lin, CHEN Rui-yu 2008(6): 50-53.  Abstract ( )   PDF (1398KB) ( )   In the modern transformation of moralities in China,many scholars made their important contributions to the establishment of the the oretic system of the communist ethics,the criticism of the old feudal ethics and the refutation of the Western bourgeois morality.Liu Shaoqi's exposition of the moral development of the CCP members was one of the important componentsHe based the necessity of the moral development of the CCP members on the practice of the Chinese revolution and demonstrated the possibility of moral cultivation from the perspectives of history and human nature. He also stressed the ways and means of practice moral cultivation on the basis of enhanced theoretical study, which reflected CCP memebers' criticism,inheritance and surpassing of the traditional ethics in the transition process.

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The Central Value System: The Support of Social Capital SU Ling-yin 2008(6): 54-58.  Abstract ( )   PDF (1409KB) ( )   From the viewpoint of ethics, the social capital is that one kind regards social communication as carriers, through believe in, standardize mechanism and shaping concern network produce society believe in then dispose social activities way of resource, it includes the social individual's manner, refracts society's whole value system even more. The social capital survives and serves the human social relationships and activity of associating. One's own speciality of social communication and social capital make the key value system form the support key element of social capital and value foundation deficiently, guiding the reasonable development of the social capital. Bring key value system within social capital build system facilitate social gather and key value system full play of efficiency of capital. The key value system facilitates combining people's cognition, emotion, will and behavior as the support key element of the social capital, facilitate reaching common understanding, reducing the dispute, expanding the exchange, promoting mutual trust and harmonious, form the reasonable and harmonious structural system of social capital and benign and interdynamic social operating mechanism.

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Investigation and Thinking of Associating Socialist Core Value System with Ideological and Political Education of College Students CHEN Yan-bin, ZHOU Bin 2008(6): 59-63.  Abstract ( )   PDF (1413KB) ( )   A survey about college students and teachers of ideological and political theory in Jiangsu and Anhui provinces shows that they understand and accept the socialist core value system and take a positive view about it’s construction.Meanwhile, the survey also shows that there are many deficiencies when comes to recognition about Marxist beliefs, ideals and beliefs, and that there are many problem to resolve urgently about political quality of teachers and teaching measure. We should pay a great importance attention to associate the socialist core value system with ideological and political education of college students. Moreover, we should strengthen and improve the education of socialist core value system by improving the ideological and political theory teaching, to change students in personal character, resolving some problem in their life, integrating a variety of extra-curricular educational resources, increasing social practice.

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Moral Building: the Loss and Return of Value Dimension ZHU You-zhi, ZHOU Zhi-xian 2008(6): 64-67.  Abstract ( )   PDF (1396KB) ( )   This article holds that moral structure is the inherent unity of norm dimension and value dimension. However,people usually prefer norm dimension and ignore value dimension,leading to exaggeration of the former and loss of the later.This article explains and demonstrates value dimension and its function on morality from theoretical aspect. Meanwhile it also states and analyzes the channel to emphasize value dimension in moral building.

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Several Thoughts about the establishment of the Mechanism of Moral foundation of the Party members in colleges XU Shu-hua, SHEN You-hong 2008(6): 68-70.  Abstract ( )   PDF (1390KB) ( )   Until recently,the theory and practice of the moral foundation of party members in colleges have manifested that methodology conceals axiology.The mechanism of moral foundation is a key concept under the level of methodology,is the juncture between principle and method,and between operation and cognition. The research on mechanism is an effective way to prevent the disjointing of theory and practice,the abruption of specific methods and systematic methodology.The mechanism of moral foundation of Party members in college possesses the characteristics of the emphasis on self-discipline,the emphasis of self-enjoyment and the prominence of model.To establish the mechanism of moral foundation about the Party members in college,it is necessary to focus on educational guidance,to create the educational environment, to do self-examination diligently and several other key procedures.

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On the Priority Value of Public Decision-making LIU Xia 2008(6): 71-74.  Abstract ( )   PDF (1406KB) ( )   Public decision-making concerns value, especially the priority value. Historically speaking, many scholars thought of fairness as the priority value of public administration. When seen theoretically, the publicity of public decision-making and the governmental function of providing service has decided the fact that fairness serve as the priority value of public decision-making.

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Mutual Respect, Equality and Mutual Benefit, and Peaceful Coexistence——On the Five Principles of Peaceful Coexistence from the Vision of Ethics LU Xian-ming 2008(6): 75-78.  Abstract ( )   PDF (1402KB) ( )   Study the Five Principles of Peaceful Coexistence from the perspective of ethics,we can generalize the three basic principles of international ethics:mutual respect,equality and mutual benefit, and peaceful coexistence.Mutual respect is a prerequisite to peaceful coexistence.Equality and mutual benefit is the guarantee of peaceful coexistence.And peaceful coexistence is the fundamental condition to realize the ultimate concern for humanity: the human coexistence and development. The Five Principles of Peaceful Coexistence reflects deeply the basic requirements in conducting international affairs and the necessary ethical concerns.

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Thrifty: on the Family Economic Ethical Thoughts of Zeng Guofan ZHOU Jun-wu 2008(6): 79-82.  Abstract ( )   PDF (1403KB) ( )   Zeng Guofan is famous for his faithful practice traditional ethical thoughts to run his family.He has be credited with rich family ethical thoughtsThrifty is one of the most important ideas found in Zeng Guofan's family economic ethical thoughts.

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The Work Ethic in Confucianism GUO Lu-bing 2008(6): 83-86.  Abstract ( )   PDF (1466KB) ( )   In Confucianist ethics thoughts, The occupational ethics are one of its important contents, but, research results are not many in this aspect. The thoughts of Professional dedication and loyal manner that Kong Zi proposed has reflected the essential requirements of Confucianist's occupational ethics. Today, to study earnestly and absorb positive factors in Confucianist’s occupational ethics is very essential to raise fine occupational ethics.

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Modern Examination on the Primitive Religious Ethic of the Minorities of Xiangxi ZHENG Ying-jie, ZHENG Xun 2008(6): 87-90.  Abstract ( )   PDF (1461KB) ( )   As the cultural prototype,the primitive religion of the minorities of Xiangxi has become the folkways to go into the cultural life of the modern minorities'folk.This paper must adhere to the religious view of the Chinese characteristic Marxism and develop critically the modern value to make the modern examination on the cultural characteristics,moral choice and spirit core of the primitive religious ethic of the minorities of Xiangxi.

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Super-ego: the Ideal Model to Internalize External Discipline—— Freud's Moral Theory and Its Significance KONG Wen-qing 2008(6): 91-94.  Abstract ( )   PDF (1389KB) ( )   Freud claimed that morality raised from the confliction between human being's instinct and his satisfaction,conscience means that man fight against himself and constrain his sensible powers,such as instinct. The existence of conscience lies on outer authority. Freud's superego is an ideal type of internalized heteronomy.

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On the orientating action of the Highest Good to Kant's critical Philosophy ZHANG Hui-yong 2008(6): 95-99.  Abstract ( )   PDF (1409KB) ( )   Kant's doctrine of the Highest Good is always neglected or misunderstood by many researchers.Through the display of the function of the highest good in Kant's ethics,epistemology,history and religion, his article tries to argue that,as the synthetical unification of happiness and virtue,nature and freedom,theory and practice,and experiential world and intelligible world,the highest good not only shows the final end of Kant's critical philosophy,but also has the orientating action to it.

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Heideger's Kritique of Kant's Ethics WANG ZHi-hong 2008(6): 100-103.  Abstract ( )   PDF (1403KB) ( )   Heidegger holds a special view in respecet to Kant's Kritique der Practische Vernunft,compared to his other main works.In his works concerning about Kant,Heidegger has never discussed the second Kritique directively,which at fact inexplicitly inclcuding a radical and deep thinking and critic of it.Because ought (Sollen) is the essential concept in the Kant's ethics,Kant accepted the definition of man as the ratinal animal which is a fundmental view of man in the west metaphysics since the beginning of philosophy.Heidegger takes Kant's ethics as an essential moment and phase in the development of western metaphysics,as a particular point in the Platonist doctrine of idea.The emptiness of man's essence is also the reason why humanism is equal to subjectivism at last,and Kant's free will and rule of morality is nothing but the necessary consequence of this kind of thinking of Humanism.