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A Concept of Right and The Study of Contemporary Moral Construction of China ZHU Yi-ting 2005(4): 5-7.  Abstract ( )   PDF (1111KB) ( )   The protruding of right and the idea of right has already produced and will go on producing extensive influences on social ethical relations and moral construction, at the same time, it will necessarily give enormous impetus to our ethical study, the construction of civil morality must insist on a principle of unifying a right with a duty.

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On Social Impartiality and Social Development LI Jian 2005(4): 8-12.  Abstract ( )   PDF (1154KB) ( )   Social impartiality has a deep relationship with social development. The character of social impartiality in the modern era is the unification of purpose and means、right and obligation、equality and difference、freedom and order、competition and cooperation、democracy and despotism、contents and procedure. It is the core value of social development and is the basic principle to establish the target of social development and to set up the frame of social development. It is also the strong strength to keep social vitality and to push social development. Insisting the unification of social impartiality and social development is the demand to the advancement of social impartiality's theory and the social development.

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How to Understand the Communion of Ethics and Rewards Yang Qianpu, Guo Liangjing 2005(4): 13-16.  Abstract ( )   PDF (1144KB) ( )   The basic tendency of the whole morality can be reflected from the communion of Ethics and Rewards, which should be interpreted correctly. The communion of Ethics and Rewards means not the communion of morality and benefit, but the communion of morality and Dao or Heart. The communion of morality and benefit can‘t be the basic spirit of Chinese traditional morality. The basic spirit of Chinese traditional morality is the ethical doctrine which dominant theme is to prompt a man’s own morality and realize the ideal personality, and to emphasize the practice of self- denial discipline and worships morality authority.

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On Citizen's Respect Education XIA Shu-yun 2005(4): 17-20.  Abstract ( )   PDF (1156KB) ( )   Respect is an affirmative attitude and behavior of the basic attribute and value to which every citizen belongs to one community of human beings, and it is “ approving ”, “ respecting ” and “ paying attention to ” of citizen‘s personality and dignity. The forming of “ true respect” depends on the true and equal social system and the true and equal values set up from this; Under the condition of socialism, to respect and to be respected by others are not merely moral requirement of the system for every citizen, it is a realistic requirement in the fields of morals of equal exchange relation for the socialist market economy, it is the citizen's basic right and obligation too. To advocate in a more cost-effective manner and to strengthen the education of respect on citizens will give every citizen strong sense of duty, sense of obligation and sense of right, which will strengthen every citizen's ethical inherent foundation, promote the harmonious interpersonal relationship and form good moral atmosphere of citizen's society.

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A Study of Ethical Thought of 1844Manusript of Economics and Philosophy XIAO Qun-zhong 2005(4): 21-25.  Abstract ( )   PDF (1189KB) ( )   Compared with Marx's other works, 1844Manusript has more ethical thoughts, but it is not an ethical book. Taking a broad view of 1844Manusript, its ethical thoughts can be divided into the following several aspects: first, it is alienation of labor and the human guidance of communism theory; the second is a human thought, it established a theoretical basis of Marxism ethics; the third is about economic ethics or a critique of the bourgeois economic ethics; the fourth is other view of ethics.

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On Marx's and Engels' Thoughts of Institutional Ethics LI Ren-wu 2005(4): 26-30.  Abstract ( )   PDF (1161KB) ( )   The study of institutional ethics is a revolutionary change of which Marx and Engels studied questions of ethics. Marx and Engels think that institutions are essentially social ways of combination of human groups, human social life is essentially an institutional life, institution ethics has decisive significance for social moral progress, so the construction of institutional ethics has become a historical necessity by which human go forward to development of freedom and all-sides.

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Economic Justice: an important issue that contemporary ethics is facing HE Jianhua 2005(4): 31-35.  Abstract ( )   PDF (1161KB) ( )   Justice is a historical category. The pursue to justice goes through a process that from individual justice to social justice, from political justice to economic justice. With economic relation becomes the dominating power in controling social development, the harm which brought by unilateral value tropism of economic development is increasingly serious. Social inequitable phenomenon are increasingly appearing in economic field, economic justice has become the most important and most significative content and form in contemporary social justice theories.

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Explanation of Reason of Enterprise's Social Responsibility in the Field of Ethics SUN Yan-qin 2005(4): 36-39.  Abstract ( )   PDF (1157KB) ( )   An enterprise's social responsibility means a certain responsibility to rights and interests of persons who are not stockholders by an enterprise after it broke the limit of traditional idea that an enterprise is only responsible for stockholders, and should take society as the basis. Enterprise's social responsibility has specific connotation and kinds. An enterprise should bear social responsibility, this is not only a demand of social justice, at the same time, a bearing of social responsibility is not only a burden for an enterprise. Profit and Tax can't be an excuse that an enterprise escapes social responsibility.

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Ought to Pay Great Attention to A Study of Management Justice ZHOU Hong-yan, JIANG Chang 2005(4): 40-44.  Abstract ( )   PDF (1162KB) ( )   The issue of management justice is one of the most popular and important issues encountered by the people in modern society. The study of this issue has not only great theoretic but also practical values. Nevertheless, the study is too vulnerable to satisfy the need of practice, so that it is a top priority task to make systematic study on it .The turning to humanism in management study and question theories in ethics afford solid theoretic foundation for our systematic and thorough study on management justice. Accordingly, this paper puts forward a proposal that we should pay attention to the study of management justice.

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An Analysis on Family Style Mode in the Construction of Chinese Business Ethics Zhu Jinrui 2005(4): 45-49.  Abstract ( )   PDF (1161KB) ( )   Business ethics mode, which is the behavior structure of business ethics characteristic, is the result of common understanding of value and accumulation of culture formed in the long process of management practice. In essence, it is a kind of culture pattern, has uniqueness and can\'t be duplicated. Enterprise\'s family style mode is one kind of current China\'s numerous business ethics modes. Its characteristic is mainly shown that it regards feeling as the core, regards obeying as the basic norm, family\'s morals are higher than system retionality. This kind of mode undoubtedly has positive function in initial stage of development in enterprises. But with the development of enterprises, if chinese enterprise didn't finish the conversion to the modern enterprise system on property right, or didn't slightly modify inside, blood relationship and kindredship might be magnified and stereotyped, thus become the restriction factor of enterprise\'s development.

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The Political Morality Root of The Growing Political Corruption in Present China WUCANXIN 2005(4): 50-53.  Abstract ( )   PDF (1126KB) ( )   The growing of political corruption has complicated political morality root in contemporary. The first reason is that the political morality faith has been changed realistically; The second reason results from some distortion of political morality mentality; The third is that Chinese political morality mechanism has defects; The fourth comes from the harmful effects with old political morality culture. All of the roots have their own special "remote-ness ", " depth " and " width ". Thus determine that, to restrain the growing of contemporary China's political corruption, we should not only strengthen the socialistic political morality, but also build an enormous、 complicated and long-term system project.

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On the generation and Control of Immoral Means in Public Management PENG Ding-Guang 2005(4): 54-59.  Abstract ( )   PDF (1153KB) ( )   To Manage effectively and reasonably public life, we must use moral means. Some organizations and its members may select immoral means in view of promoting efficiency of management or realizing private ends. Because immoral means will cause serious moral effects, it is necessary to control reasonably the immoral means. This control both requires a support of reasonable moral ideas, and requires a coordination of rigid inner control and outside control.

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The basic idea of Sex Morals Education Yunfeng An 2005(4): 60-65.  Abstract ( )   PDF (1181KB) ( )   The basic idea of Sex morals education includes: the Morals adjustment and control idea, the Humanism idea and the Lifetime education idea. The Morals adjustment and control idea states that the Sex morals education is objective and inevitable; the Humanism idea states that the Sex morals education is vital and necessary; and the Lifetime education idea states that the Sex morals education is complicated and will last a long time. The three ideas interact and interrelate with each other, constitute the fundamental idea structure of the Sex morals education, initiate its theory and idea research; and direct the right thought and value.

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Study on the origin of emergence of the Family Ethics in China and Western country LI Gui-mei 2005(4): 66-70.  Abstract ( )   PDF (1155KB) ( )   The emergence of the family ethics in China and western country dependons on its nature, politics ,economy and culture,etc. If we compare the family Ethics in China and Western countr, it is necessary to study on the origin of emergence of them.

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An Explanation of LUO Cong-yan's Ethical Thoughs YANG Guo-rong 2005(4): 71-76.  Abstract ( )   PDF (1188KB) ( )   Luo Cong-yan put forward a theory that benevolence is essence or basis and justice is form or operation, and affirmed a unity of the principle of benevolence and general norms from aspect of the relation of basis and form. On this foundation he inspected thoroughly the relation of morality and laws, and emphasized legislation must be strict and carrying out the laws should be lenient. At the same time, LUO Cong-yan also inquired into a relevance of the necessity of Li and normal behavior of the world, and entrusted the self Li to a character of simplification.

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TRANDITIONAL CONFUCIAN IN MORDERN CHINA ——On Ma Yi-Fu's Ethics Thought CHAI Wen-hua 2005(4): 77-81.  Abstract ( )   PDF (1150KB) ( )   Ma Yi-fu was a outstanding scholar of New Confucians in modern China. This article reveals his many ideas of ethics, including essence of Man, Goodness, Filial piety, Gentleman and Villain, morals cultivation., and so on..

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“Gracefulness” as a Basic Trait of Japanese Ethical Thought Li Ping 2005(4): 82-86.  Abstract ( )   PDF (1169KB) ( )   Ethical thoughts are always studied from the point of some thinkers’ theories. But it is not all right way to do so. This paper has analyzed Japanese ethical thoughts through Japanese traditional sentiment. “Gracefulness” is such a key word to grasp Japanese ethics, which has undergone great changes from ancient times till now.

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The Modern Transformation of Chinese Traditional Ethical thoughts in Economy WANG Yusheng 2005(4): 87-92.  Abstract ( )   PDF (1174KB) ( )   The denial to seeking profits and private property right is the core of Chinese traditional economic ethic, which's modernization could be defined as to-be-capitalistic during about First Opium War to the times of the May 4th new culture movement. After the May 4th new culture movement there come the cross swords, ebb and flow, repulsion and crasis of the economic ethic between capitalism and socialism. The modern evolvement of Chinese traditional economic ethical thoughts, which had been in search of the value rationality for the modern capitals' activities, has denied the value rationality of capitalistic economy constitution, and established the one of socialistic economy constitution finally.

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The Ethic Analysis of Tendency of Marginalization of Chinese Stock Market: Credit Regulation is the Impetus to Rebuild the Public Confidence ZHAN Ying 2005(4): 93-96.  Abstract ( )   PDF (1141KB) ( )   China's economy keeps fast development since 2002, but stock market index is falling gradually. The stock market tends to deviates from the macroeconomy. The stock market's functions of fund raising, investment, and optimizing the allocation of resources are weakening with a distinct tendency of marginalization. The investors lose the confidence and trust on the supervision authorities is the basic cause of it. We should carry and implement credit regulation, heightening the recognition of regulation, rebuilding the public confidence to the stock market, and prompting the stable and sound development of the stock market.

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Harmony but maintain its speciality ——Gold law of cultural development under the globalization circumstance Liu Jian rong 2005(4): 97-100.  Abstract ( )   PDF (1144KB) ( )   With the development of economic globalization, the contradictions and conflicts of global cultural development emerges ever more. The contests between globalization and nationalization is hotter and hotter. “West heart theory” is also getting intense more and more. By researching and analyzing the cultural historical development and internal essense, this article considers that cultural development takes “Harmony but maintain its speciality” of Chinese Confucian culture as the Gold Law for ever.

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Ethical Views on the Relationship Between Peace and Development Xian-ming Lu 2005(4): 101-103.  Abstract ( )   PDF (1144KB) ( )   Peace and development have long been common pursuits in human society, but they have been far from realized. Between peace and development should be an equal sign. The condition however, is usually to the contrary. The ethics and morality associated with peace affirms the principle of human existence. Such morality is tolerant of and able to contain various forms of society, varying ideologies, differing cultural customs and values, enabling them to coexist harmoniously. Development, on the other hand, concerns mainly the improvement of people's degree of civilization. And the moral framework associated with social and economic development is likewise tolerant of every country's particular motive and means of pursuing such development. Furthermore, the conditions for development stand in need of the existence of peace. Therefore it is moral and rational to pursue development through peace; otherwise the existing condition is immoral.

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Corporate Scandals, Corporate Responsibility, Who Should We Believe ? Hu Dao-jiu 2005(4): 104-105.  Abstract ( )   PDF (1099KB) ( )   American Business Ethics Magazine hosted 2005 Annual Business Ethics summit at the Helmsley Conference Center New York city. The event was the first CSR/ethics conference focused exclusively on the media. Three key topics discussed during the meeting are summaried, They are respectively: 1, WSJ, NYT Business Chief Editors Defend Media Coverage of Corporate Scandals; 2, Presumptive Integrity and The Dangers of Over-Simplification 3, Business Ethics Survey Rates Media Performance