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Fairness is the Roots of Efficiency ——Level Analyses of Relation between Efficiency and Fairness SHEN Xiaoyang 2005(3): 5-9.  Abstract ( )   PDF (1112KB) ( )   From the macroscopic view of society beyond pure economics, we can see that fairness is not opposed with efficiency; instead, it is the roots of the latter: the productive efficiency roots in the distributive fairness; the market efficiency in the fairness of exchange; the social efficiency in the fairness of rectification; and the ecological efficiency in the fairness between generations.

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A Morality Reflection on the Realization of the Harmonious Society WANG Xiaoxi 2005(3): 10-16.  Abstract ( )   PDF (1179KB) ( )   The harmonious society of socialism is a moralized society. It is a rational society whose material production, democratic politics and legal administration, benefits distribution mechanism; the mode of personal communication and spiritual and cultural life conform to the progressing socialism modernization. In order to strengthen the construction of morality, accelerate the realization of the harmonious society, construct the morality of the times, establish the environment of morality, perfect the moralized system, pay attention to morality education and stress the construction of the official moral are the main measures and resolutions.

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Viewing Simply on Ethics of Organizations YU Weidong, GONG Tianping 2005(3): 17-21.  Abstract ( )   PDF (1120KB) ( )   Ethics of organizations is the idea of moral values contained in organizations. A reasonable idea of moral values has important significance for organizations, it is of advantage to operating and controlling of organizations, to strengthening the role of uniting and condensing organizations, and strengthening the role of encouraging and stimulating members of organizations; it is able to portray images of enterprises and improve social status of organizations and improve the efficiency of organizations. In abstract thinking, the ethics of organization may be divided into an ethics of organization design and an ethics of organization structure, its specific contents include a rational division of labor, choosing fairly persons for their jobs; not damaging others, abiding by ethics of the bottom; paying equally attention to justice and benefits, devoting to society; serving the masses, letting collectives to be in prior.

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The Human Nature Structure Mode of Dai Zhen about Kindheartedness and Righteousness and Neo-Confucianism WANG Jie 2005(3): 22-25.  Abstract ( )   PDF (1130KB) ( )   The human nature theory of Dai Zhen is the important component in his Kindheartedness and Righteousness and Neo-Confucianism, and was been build on its “ heart knows vim and vigour ”. Dai Zhen's theory “ human nature ”, has not confined simply to “ human nature ” oneself yet, but surmount “ human nature ” one's own anthropology or meaning of the ethics. This text analysis its formulation stage , natural structure and social structure of human nature and so on which The Human Nature Structure Mode of Dai Zhen about Kindheartedness and Righteousness and Neo-Confucianism.

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An Initial Inquiry into CAI Yuanpei's Thoughts of Moral Education ZHOU Hongjun, CHEN Jianmao 2005(3): 26-29.  Abstract ( )   PDF (1128KB) ( )   CAI Yuanpei's thoughts of moral education and its practice have a unique status in Chinese modern history of ethical thoughts. His thoughts of about moral education cultivating perfect characters of citizen, taking moral education of citizen as the center, paying attention to education of public morality and private morality and ways of moral education and so on, still have importance of reference for today's thoughts and moral construction of Chinese characteristic socialism.

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On Marx 's Ethical Infection all of Classical Philosophy of Germany, Historical School of Thought and the Ideology of Young Hegel School YU Dahuai 2005(3): 30-36.  Abstract ( )   PDF (1185KB) ( )   The economic ethics ideology of Karl Marx was influenced not only by classical economics of England and France, but also influenced by classical philosophy of Germany, Historical School of thought and the Ideology of young Hegel School , such as the perspective and method of economic ethics , manual labour , dissimilation, fetishism and so on. Marx has criticized as well as inherited all of them .

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Freedom Priority to Virtue ——An Analysis of Rawls's Ethical Thoughts KOU Dongliang 2005(3): 37-41.  Abstract ( )   PDF (1153KB) ( )   Rawls's ethical thoughts sums up a sort of the ethics of right.“Freedom priority to virtue” is a basic principle of Rawls's ethical thoughts,the base of the principle is “self priority to purpose”, the content of the principle is “right of justice priority to virtue”.Rawls's right ethics exposed the character and demand of the morality of modern freedom society, it puts forward a good many new ethical ideas and new ethical viewpoints,but it has some localization.

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On the Concepts of Good and Virtue of Aristotle WU Fuyou, DENG Meizhen 2005(3): 42-46.  Abstract ( )   PDF (1159KB) ( )   With this accont,the author discloses the inner difference and relationship between the ethical theory of knowledge of Plato and the finalism ethics of action of Aristotle through investigation the changed meanings of good and virtue.Therefore,we can deeply understand the concepts of good and virtue of Aristotle.

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The Spiritual Resources and Cultural Foundations of Deep Ecology YANG Tongjin 2005(3): 47-52.  Abstract ( )   PDF (1169KB) ( )   By elucidating the ontological, epistemological, methodological and axiological connections between deep ecology, on one side, and western classical philosophy、Oriental thoughts and modern western thoughts, on the other side, I am trying to provide some interpretations and explanations for the creative potential, spiritual vitality and cultural chrism of deep ecology.

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Breakthrough the Limit of Modern Reason ——The Embarrassment and Outlet of Ecological Ethics WU Xinghua, WU Xianwu 2005(3): 53-57.  Abstract ( )   PDF (1121KB) ( )   Contacting harmoniously with nature is the purpose of Ecological Ethics. But the deterioration of the relation between human and nature is a special phenomenon of modern society, and its' deep reason is the change of thought, modern reason came into being. So in order to solve the contradiction between human and nature, real Ecological Ethics should begin with thought.

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New Development of Contemporary Ethics: Introduction of Feminist Ethics LUO Wei 2005(3): 58-61.  Abstract ( )   PDF (1134KB) ( )   Feminist ethics arises from the contemporary western ethics,which takes gender analytical method, pays attention to the difference of gender role, and regards it as a analytical paradigm, exposes the patriarchy of western mainstream moral theories. Feminist ethics aims to provide “the ethics of care” and establish another code of moral reasoning and practice. The construction of feminist ethics considers female being as a reflection of western social life, which represents a theoretical shape of moral practical .

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Moral Damage to Innocent Persons Caused by American Strategy of Anti-Terrorism ZHANG Mansheng 2005(3): 62-64.  Abstract ( )   PDF (1126KB) ( )   Terrorism is a common enemy of all mankind. Under the macro-background of the United States controlling the power of speech of anti-terrorism in international community, American strategy of anti-terrorism has created an America giving up "American Valve" in internal America; and it has brought huge moral damage to countless innocent persons in international community. Its damages to the ethical order of human society are unable to judge.

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On Humane Principle of Physical Education GONG Zhengwei 2005(3): 65-69.  Abstract ( )   PDF (1118KB) ( )   By elaborating and inquiring concepts of humanity and humanism and relevant theories of China and foreign countries, this paper analyzed the phenomena of anti-humanism existed universally in our physical education today. It indicates that, according to two positive and negative principles of “making persons to be free” and “eliminating alienation”, we should return physical education to its original outlook and realize essential properties of physical education to human self-improvement and free culture.

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Ethics of International Relations: Its Research Objects, Contents and Approaches LIU Wenxiang 2005(3): 70-73.  Abstract ( )   PDF (1105KB) ( )   The essay will make a preliminary exploration of the definition of ethics of international relations and discuss its major issues. The ethics of international relations is a cross-discipline and a major branch subject of international relations. The obligations and responsibilities of a country constitute its main themes. The focuses of ethics of international relations will be shifted as the new international relations are transformed. The essay provides a general survey of the main research approaches and hopefully this will generate an interest in this new discipline.

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Communicative Theory and Rebuilt Moral Education Theory GUO Jingsong 2005(3): 74-77.  Abstract ( )   PDF (1108KB) ( )   Philosophy communicative theory of meaning, especially that of Jurgen Habermas, can be a solution to the moral education crisis brought by the overflow of present purpose theory The communicative moral education basing on the surpass of instilling moral education is a sort of moral education theory, which is in quest of the existence goal to the subject and human offering a certain possibility moral theory of the annotation explanatory note. It is an unavoidable stage in the development of university moral education, it is a kind of idea of moral education which is totally different from instilling moral education, and it has surpassed instilling moral education in some sense.

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College Student's Sincerity Moral Education:Intension, Reasons and Ways HU Jun 2005(3): 78-82.  Abstract ( )   PDF (1152KB) ( )   “Sincerity” is the most important basic norm in China's traditional ethics. In new period, studying and inheriting the quintessence of China's traditional sincerity thought, strengthening and improving college student ideological and political education are the focal points of the moral work in university at present. We will breed for the new impetus by the sincerity education in university's moral work, and adopt various forms and ways to strengthen the sincerity education of college students, to promote the forming of the sincerity culture on campus, and to train honest college students with sincerity good morality.

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Losing Standardization of Family Ethics: An Important Cause of Juvenile Delinquency LIN Shaoju 2005(3): 83-85.  Abstract ( )   PDF (1119KB) ( )   The causes of juvenile delinquency are complicated and have many aspects, analyzing and studying phenomena of juvenile delinquency, we may have a conclusion: losing standardization of family ethics is an important cause of juvenile delinquency.

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Ethical Reflections on “Sub-moral” GE Hua 2005(3): 86-90.  Abstract ( )   PDF (1119KB) ( )   from the social phenomenon “sub-moral”, firstly, we have proved that the “sub-moral” is a “pseudo concept” and it is essentially criminal and breaking the law; then, we gave it ethical reflections: the phenomenon “sub-moral” reflects that the moral spirits of Chinese have landed in a predicament, and it is very clear that the moral bottom of Chinese have crumbled; Finally , we probe the solutions to the problems .

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The Possibility of the “Sub-moral” XIAO yi, XIA Xiangyuan 2005(3): 91-93.  Abstract ( )   PDF (1129KB) ( )   Whether sub-moral exists and should be advocated in special conditions, there are different viewpoints in ethics circles. In fact, when we judge the sub-moral actions, we cannot follow the logical way like either this or that, just like illegal acts can be divided into general violations against law and aggravated misconduct. The criterion of sub-moral and immorality can deepen our cognition of the complexity of human being actions and it can be helpful to safeguard the people's interests. So the author hold whether from the angle of “ought” or from the angle of “being”, the advocation of sub-moral has its own reasonable basis.

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On Thomas Scanlon's Contractualism CHENG Daidong 2005(3): 94-97.  Abstract ( )   PDF (1106KB) ( )   Thomas Scanlon, who believes liberalism of equality, is a famous political philosopher. In the face of criticisms that Joho Rawls' A Theory of Justice got, based on Rawls' moral contractualim, he changed Rawls' research direction concentrating on macro-social institutions, came up with a substantial contractualism ,from micro angle to argue the nature of individual morality, and why we should concern right and wrong, and their priority over other concerns and values. This develops the contract form of Rawls' moral theory, and complemented Rawls' negative points. It has significant influence in contemporary ethics.

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Go Back to Moral Phenomena Themselves: On Kant's Reasoning Methods of Moral Metaphysics ZHANG Huiyong 2005(3): 98-102.  Abstract ( )   PDF (1134KB) ( )   There are two reasoning methods, namely the analytical method and the synthetical method, which are important for the construct of Kant's moral metaphysics. By the analytical method, he abstracted firstly the pure moral phenomena and principle from the common tangly moral understanding in order to lay a foundation to the real moral philosophy. Then he guaranteed the substantiality of moral law and applied it to the experiencial world by synthetica method, so as to argue that moral principle was not the subjective fabrication. The two methods rely on each other and sustain the edifice of moral metaphysics.

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Discuss on the Principle of Avoid Mention to Family in Law in Ancient China WU Xiliang 2005(3): 103-105.  Abstract ( )   PDF (1113KB) ( )   The principle of avoid mention to family in law is a value choice principle to solve the conflict of affection and law, which according as the principle of choose the lighter harm in the two harms, and based on our traditional society. The principle fit to the society fact in the past, bring important effect to our tradition ethics and laws, and have definite significance in legislation today.