Studies in Ethics ›› 2005(3): 22-25.
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WANG Jie
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王杰
作者简介:
Abstract: The human nature theory of Dai Zhen is the important component in his Kindheartedness and Righteousness and Neo-Confucianism, and was been build on its “ heart knows vim and vigour ”. Dai Zhen's theory “ human nature ”, has not confined simply to “ human nature ” oneself yet, but surmount “ human nature ” one's own anthropology or meaning of the ethics. This text analysis its formulation stage , natural structure and social structure of human nature and so on which The Human Nature Structure Mode of Dai Zhen about Kindheartedness and Righteousness and Neo-Confucianism.
Key words: human nature, the vim and vigour, natural structure, social structure
摘要: 戴震的人性学说是其义理之学的重要组成部分,是建构在其坚实的“血气心知”基础之上的。戴震论“性“,已不单纯局限于“性”之自身,而是具有超越“性”自身的人类学或伦理学的含义。本文将从人性的生成阶段、人性的自然结构和社会结构等方面对戴震的人性结构模式学说做一番梳理。
关键词: 人性, 血气心知, 自然结构, 社会结构
CLC Number:
B82-051
WANG Jie. The Human Nature Structure Mode of Dai Zhen about Kindheartedness and Righteousness and Neo-Confucianism[J]. Studies in Ethics, 2005(3): 22-25.
王杰. 戴震义理之学中的人性结构模式[J]. 伦理学研究, 2005(3): 22-25.
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