[1]限于篇幅,本文仅介绍几种对深层生态学产生较大影响的思想或传统;对此感兴趣的读者可参阅雷毅,“深层生态学论纲”,载徐嵩龄主编.环境伦理学进展:评论与阐释[M].社科文献出版社,1999. [2]B.Devall and G.Sessions, Deep Ecology,Salt Lake City: Gibbs M.Smith, Inc., 1985. [3]罗素.西方哲学史(上)[M].何兆武等译,商务印书馆,1982. [4]转引自M.E.Zimmerman, Contesting Earth's Future: Radical Ecology and Postmodernity, University of California Press,1994. [5]A.Naess,Freedom, Emotion and Self-Subsistance: The Structure of a Central Part of Spinoza's Ethics, Oslo, 1975. [6]万俊人.现代西方伦理学史(上)[M].北京大学出版社,1992. [7]卡普拉.现代物理学与东方神秘主义[M].四川人民出版社,1984. [8]卡普拉.转折点:科学、社会和正在兴起的文化[M].卫飒英、李四南译.四川科学技术出版社,1988. [9]方东美.生命理想与文化类[M].中国广播电视出版社,1992. [10]阿部正雄.禅与西方思想[M]王雷泉、张汝伦译.上海译文出版社,1989.本部分的内容主要参照该书“道元论佛性”一文。 [11]见A.Naess, “Self -Realization: An Ecological Approach to Being in the World”, in J.Seed,et al., eds, Thinking Like a Mountain: Toward a Council of All Being, Philadelphia: New Society Publishers,1988. [12]纳什.大自然的权利:环境伦理学史[M].杨通进译.青岛出版社,1999. [13]宋祖良.拯救地球和人类未来:海德格尔的后期思想[M].中国社会科学出版社,1993. [24]马斯洛.人性能达到的境界[M].云南人民出版社,1987. |