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10 March 2005 Issue 2 Previous Issue    Next Issue

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Ecological Marxism and the Contemporary Development of Marxism——Review of 《Natural Reason--Research of Ecological Marxism》 ZHAO Lingyun 2005(2): 5-10.  Abstract ( )   PDF (1227KB) ( )   The first step of developing Marxism is to form the platform and the basis on which the development is supposed to be made. One of the theoretical bases is the combination of Marxism and ecological studies. Ecological Marxism developed by western scholars, trying to explore the relation of Marxism and ecology, to highlight the anti-ecology nature of capitalism and the compatibility with ecological development of socialism, is one of the meaningful theoretical attempt to develop Marxism made by modern western scholars.

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On the Ethics Angle of Marxist View of Science and Technology CHEN Fen 2005(2): 11-15.  Abstract ( )   PDF (1209KB) ( )   Marxism has made a dialectical analysis on the relation of science and technology and ethics value. Fully affirming the great function of science and technology in the social development, it has created systematically the whole theory of technology to surmount technological determinism, and emphasized that the function of science and technology is realized among the systematic structure of productivity. At the time of analyzing the negative effect of science and technology, it has deeply revealed the science and technology, s valuable deviation under the capitalist system, through the criticism to system surmounting the criticism to science and technology. Marxism put science and technology and ethics value in historical background of human ground society, circulating the relation of them on the foundation of mankind's practice.

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A Well-off Society and Urban Ethical Spirit WANG Zhengping, ZHOU Zhihua 2005(2): 16-21.  Abstract ( )   PDF (1247KB) ( )   To build a well-off society in an all-round way needs ethical spirit to support. This essay relates it to molding urban spirit, and considers that urban ethical spirit, as an indication of progress of this era, is the core and the soul of urban spirit, as well as the spiritual force and the basic aim of value for building a well-off society in all-round way. At present, eight special connotations of the urban ethical spirit corresponding to the development of the time should be hold high in the process of building the well-off society, and meanwhile concrete approaches that achieve these urban ethical spirit should be formed deliberately based upon the practical changes of modern society.

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Philosophical Examining on Global Ethics ZHOU Kezhen 2005(2): 22-30.  Abstract ( )   PDF (1278KB) ( )   The process of globalization has two basic aspects, the first is the development of science and technology, the other is the development of capitalism. Up to now, the process of globalization has been the process that capitalism is realizing its own development making use of unceasing changing science and technology, the social essence of this process lies in globalization of capitalism, including economic globalization of capitalism and ethical globalization of capitalism corresponding to it. But, international phenomena and affairs such as anti-globalization indicate that the capitalism being the promoting force of globalization now go to its back, has become the impeding force of globalization; global increasingly serious ecological crisis has more indicated that capitalism can't exist and develop according to its intrinsic way. So require objectively change present economic institutions of capitalism and its ethics, including economic ration, humanistic ration and scientific ration of capitalism. Meeting the needs of resolving global ecological crisis today, a kind of new ethics, namely ecological ethics is forming, it has the hope that ultimately become the global ethics replaced traditional capitalism ethics.

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Ethical Reflections on Economic Globlization Mao Weilan 2005(2): 31-33.  Abstract ( )   PDF (290KB) ( )   Economic Globlization is the objective fact and the tendency of the modern society. Its point is to transfer and renew the realization forms of human interests. In this process, all the beneficiaries should follow the global universal ethics to ensure the individual's interests and the more stable orderly operation of economy. It is a long and hard way before the coming of global ethics, therefore, We should clear away all the barriers of values and value-orientations, and break through the interference of political hegemonism, when necessary.

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On Construction of Community Ethics GAO Letian 2005(2): 34-37.  Abstract ( )   PDF (310KB) ( )   Community ethics is one types of applied ethics, the same society ethics、profession ethics and family ethics, etc. So, it should have its own principles and contents. The construction of community ethics is very impartment for china to build up a moral、democratic and harmonious society.

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Ethical Analysis on the Features and Nature of Political Civilization in Ancient China DAI Mucai 2005(2): 38-42.  Abstract ( )   PDF (1212KB) ( )   The progress of civilization in ancient China was ethics and politics oriented. The construction of socialist political civilization today will inevitably be affected by the political civilization in ancient China. But the two are essentially different. In the process of the construction of socialist political civilization, the dross of autocratic politics should be criticized.

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Construction of Moral Order of “a World of Daily Life” DUAN Jiangbo 2005(2): 43-48.  Abstract ( )   PDF (1241KB) ( )   The moral order of a world of daily life is as a matter of course for the vast majority of the people, but how does this moral order be possible? This dissertation try to answer this question with the effort of Pre-Qin Dynasty: to prove that the stabilization and normalization of moral order of a world of daily life is not a natural process but a process of construction of conscious effort, this argument is from the Confucianists' cognition of Pre-Qin Dynasty of ethical structure of traditional society, basic anxiousness of “desire” and “evil” corresponding construction of the moral order, and the moving mode of “benevolence”-“propriety” and so on.

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On Pan-Morality of the Confucianists' Culture LI Ailiang 2005(2): 49-51.  Abstract ( )   PDF (1160KB) ( )   As the core and cream of traditional culture, the Confucianists’ culture has been influencing China society for many thousand years. We must face straightly the pan-morality of the Confucianists’ culture to interpret and comb it. The Confucianists’ morality extended all sorts of sectors and levels, it has showed as the thoughts of replacing rule by politics with rule by virtue, replacing rule by etiqutte with penal code, taking virtue as the fundamental and taking the wealth as the incidental, spreading the Dao by the articles, unifying the beauty and the goodness and so on. In some way, the Confucianists’ Culture is a pan-morality.

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Cognition Logic and the Development of Ethical Theories ZHANG Chuanyou 2005(2): 52-56.  Abstract ( )   PDF (1191KB) ( )   From the view of cognition, the paper hopes to study the development of ethics and discuss the consistence between the course of morality cognition and the general cognition course of human being. The general cognition logic is from conception to judgment, then to inference. The ethics history, which developed from virtue ethics to normative ethics, to communication ethics and to meta-ethics, then to new virtue ethics, is actually the course from ethics of conception to ethics of judgment, and to ethics of inference, then back to ethics of conception.

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Foucault’s Nihilism of the Sexual Morality ZHANG Zhicang 2005(2): 57-62.  Abstract ( )   PDF (1233KB) ( )   Foucault negates all kindnesses, evils and humanitarianism with the battle cry of“I accuse”;propagandizes the thought of rebelling against orthodoxy of all kinds; indulges his extremely mad action of sex.He doesn't think that there is a moral compass in the world.He tries to understand the nature of the complicated and confusing sex,discovers the sexual delight that has not been felt with homosexuality and the limit practice of the dreadful Ads around the life,death and love, the emotional kernel,the acme of life,and the dark box of body. He challenges the view of the rotten morality and the Eros, and tries to change the evil sex-action of all kinds in traditional ideas into the receivable thing;in order to drive that sexual idea casts off restriction of power and turns around sexual science with sexual words.

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P2P File-Sharing: A Worldwide Issue LU Xiaohe 2005(2): 63-68.  Abstract ( )   PDF (1242KB) ( )   P2P file sharing that caused disputes on copyright law poses “ a worldwide issue”. proceeding from the difficulty of implement of copyright law in many countries as well as in China, the paper analyzes the conditions and causes for development of P2P, the impacts on music production by P2P, and the tendency that P2P shows, in economic, social and ethical point of view. The author's conclusion is that, P2P is an advanced technology for the socialization of music and for the more extenscive share of human spiritual wealth. However, the current illegal application of the technology on sharing copyrighted music files breaks the capital circle of music production, infringes on copyright holders' interests. It should be noted that the technological conditions, social demands and the problems with the current mode of music production deepen the current crisis and calls for new mode of music production. Legislation should follow the new development, support P2P technology according to public goods and public will while protect copyright, and balance and regulate P2P stakeholders' interests according to the ethic of law.

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On the Ethics Strategies in Internet Marketing LIU Xianghui 2005(2): 69-73.  Abstract ( )   PDF (1223KB) ( )   A two-dimensional conceptual model of ethical evaluation for Internet marketing practices is developed, on the basis of which various ethics strategies in Internet marketing are discussed. It is argued that higher ethical level does not necessarily apply to all kinds of businesses. Moreover, various influential factors are considered to help businesses to formulate their optimum ethics strategies in Internet marketing. Finally, as a best practice case, the ethics strategies in Internet Marketing of HP are analyzed in detail.

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The Legitimacy and Rationality of Toleration and Concealment of Relatives ZHANG Guojun 2005(2): 74-79.  Abstract ( )   PDF (1212KB) ( )   Facing the dilemma of ethics and laws, of defending ethics and abiding by laws, the toleration and concealment of relatives is a two-completed way provided by the Chinese ethics and the Chinese system of laws. Its essential legitimacy and rationality is ample not only in the Chinese ancient society that took the families as basis, but also has been obvious up to now.

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What Is Ethics for HUANG Zhengquan 2005(2): 80-84.  Abstract ( )   PDF (187KB) ( )   Ethics is the Tao of growing up and the standard of behavior. No ethics, no man who is to be. Ethics is the Tao of growing up first. It can't s do without ethics for man to be how he wants to be. So ethics is the standard of behavior. Ethics exerted on man's psychology, it can be the Tao of growing up and the standard of behavior. The construction of morality must accord with the need of growing up and behavior.

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Can it be Possibile to Plead for Rational Individualism in Contemporary China HUANG Mingli 2005(2): 85-88.  Abstract ( )   PDF (1186KB) ( )   Rational Individualism neither rational nor realistic. There is a logical contradiction in it. Rational individualism is not a reflection of the commodity economy, but a inevitable result of commodity economy under capitalism. The traditional civil society is the secular society of capitalism at heart. It is the economic foundation of the political society. There is no economic foundation for rational individualism in china now.

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Investigation on the Status and Function of Organizations of Self-management in Construction of Civil Morals in Countryside——Taking Yiyang as an Example PANG Weiguo 2005(2): 89-92.  Abstract ( )   PDF (1169KB) ( )   Organizations of self-management in countryside are a kind of supporting organization that carries forward peasants' moral construction in the course of type of change of society of countryside, these organizations advance with times, they have characteristics of autonomy, single function, pragmatism and so on. They reflected a kind of consciousness of peasants' moral construction, gave amply play to the role of self-management of morality, strengthened the mechanism of judgment and rewards and punishments of countryside morality, promoted effects of moral education.

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Investigation and Innovation of Moral Education in Universities SHI Yihui, ZHANG Hongru 2005(2): 93-97.  Abstract ( )   PDF (1200KB) ( )   Ideological and Moral Cultivation is the main channel for university to enforce moral education and upgrade the ideological standards of university students. After our investigation, we find that there is some distance between our anticipation and the true effects of this course. So it's necessary for us to improve the pertinence, actual effects of the education and the go-aheadism of the students.

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Primary Inquiry into Questions of Capital of Knowledge, Capital of Labor Power and Capitalization of Ethical Value MU Xian 2005(2): 98-102.  Abstract ( )   PDF (358KB) ( )   Capital of knowledge is a soul of capital of knowledge, under the condition of capitalization of knowledge, ethical value is enlarging with the role of knowledge, ethical knowledge also become the capital. The birth of theory of capital of labor power has provided a condition and way for a capitalization of ethical value, and has made the capitalization of ethical value to become a reality. Apart from having a general characteristic of capital of labor power, ethical capital has its own specific characteristics.

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Thinking over a Morals of Officials and Its Construction TANG Libin 2005(2): 103-105.  Abstract ( )   PDF (246KB) ( )   Morals of officials (namely morals of cadres of administration and the Communist Party) both can be defined from the level of professional ethics, and can be grasped from the level of roles' ethics. It has a characteristic of political ethics and a connotation of administration ethics. In modern society of ruling by law, morals of officials is a moral way of controlling, it doesn't lose its role for the construction and strengthening of law system that is restricting powers, it still is an important mechanism by which guarantees officials to use correctly powers and realize responsibilities of politics and administration.

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The Ethics Value of Legislative Democratization of the Tax HE Wei 2005(2): 106-108.  Abstract ( )   PDF (1173KB) ( )   The ethics value of legislative democratization of the tax revenue bears the looks summary completely: tax revenue legislative ethics value of democratization embody in tax revenue people, legislative authority of source orthodox mainly, the party in power should respect the people's master's status in the legislative authority structure of the tax revenue; tax revenue legislative procedure just and just, can listen to every tax revenue suggestion , relation of people in an all-round way; tax revenue legislative power and responsibility assign reasonable harmony of result , can coordinate all quarters concerned tax revenue interests relation , relation of people effectively; the sincere consciousness that the tax law carries out, guarantee the legislative goal of the tax revenue can be fully realized.