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The Third Statement of the Moral Productive Forces WANG Xiao-xi 2008(2): 1-5.  Abstract ( )   PDF (1190KB) ( )   Worker's moral quality and its function displaying are the essential content of productive forces level appraisal from the two angles of tendency and static.Human's development and human's relations consummation are the important symbol of productive forces level.Physical productivity and energetic productive forces including moral productive forces are the important productive forces essential factors which complements one another.Therefore,the moral productive forces has its full theory basis.

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Economic Ethics and Scientific Development Concept ZHOU Zhong-zhi 2008(2): 6-9.  Abstract ( )   PDF (1091KB) ( )   To carry out the scientific development concept, we must strengthen the research of economic ethics. During the process of unifying the economical rationality with the ethic validity, the cause of socialism with Chinese characteristics can be advanced. The economic ethics can provide moral foundation for humanist scientific development concept's implement as well as moral support for comprehensively coordinated sustainable development.The economic ethics can impetus unified planning to realize the social justice .

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Thoughts of Economic Man: The Theoretical Basis of Economic Ethics LONG Jing-yun 2008(2): 10-15.  Abstract ( )   PDF (1120KB) ( )   As the most important part of valuable legacy of Classical Economics,the thought of "Economic Man" has been made perfect further after being criticized and corrected increasingly.That the thought of "Economic Man" has become the theoretic basis of economic ethics lies in it answered practically the fundamental question of motives promoting peoples' actions and the cause of economic actions following some ethical norms.So,the theoretical establishment of economic ethics must take the thought of "Economic Man" as its basis.

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Agency Relation by Agreement and the Moral Risk of Enterprises LI Jian-hua, YI Min 2008(2): 16-21.  Abstract ( )   PDF (1116KB) ( )   The divorce between enterprises'ownership and right of use initiates agency relation by agreement, and moral risk is an inevitable result. The cause of bring about moral risk among agency relation by agreement lies in that there are simultaneously agents' egoism and dissymmetry of information among trustors and agents.It is the basic chain of owners, managers and staff among enterprises' agency relation by agreement,the relations of stockholders and managers,managers and staff may be summed up to the relation of trustor s and agents.So,the moral risk of enterprises is present in owners,managers and staff, to avoid moral risk of enterprises both need looking for a good mechanism of encouragement and restraint from the hypothesis of economic man and resort to staff's professionalization and enterprises' management of professionalization from the fact of social man.

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The Analysis of Justice of Public Lottery Fund——On the Necessity of Education Lottery ZHANG Xiang-da 2008(2): 22-26.  Abstract ( )   PDF (1228KB) ( )   This article takes the public lottery fund as the object of study and analyzes the distributing field of public lottery fund in our country. Compared with the lottery revenue used in other countries, this article verifies the justice of lottery fund usage in our country. It has been found out that most lottery funds are invested in courses with positive externality such as infrastructure, environment-protecting, in charity and welfare, and in education projects which redound to both development and equality. This signifies the value of public and sociality. The use of lottery fund in our country partly deviates from the goal of justice and the feasible method to revise is to expand the investment in education through education lottery so that the value of lottery fund can be achieved and the basis of lottery industry can be strengthened.

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Transitional Justice: Institutional Ethic of A Harmonious Society JIN Ji-dong 2008(2): 27-31.  Abstract ( )   PDF (1117KB) ( )   A harmonious society must be a just society, and an unjust society must be difficult to harmonious. Institutional arrangements affect and regulate human behavior in a general way. Value judgments must be enslaved to justice of system itself accordingly. The essence of a harmonious society is to construct just criterions, implement the order and harmony of different subjects' expression of interests and game behaviors by effectual institutional arrangements. To construct a socialistic harmonious society in transitional period must need the change of institutional justice in the movement.

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Economic Justice in Harmonious Society ZHAO Hua 2008(2): 32-34.  Abstract ( )   PDF (1094KB) ( )   To construct harmonious society of socialism is our ideal of managing country,to realize economic justice is both the means of constructing harmonious society and the air of construting harmonious society.On the basis of studying the important significance of economic justice,this paper sets forth the way of realizing economic justice.

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On the Civil Virtue in A Viewpoint of Harmonious Society——Further on Civil Morality Educational Idea and Must-do ZHOU Xing-guo 2008(2): 35-39.  Abstract ( )   PDF (1109KB) ( )   The happiness of the community based on the condition of relevant civil morality.Citizen needs the virtue of justice to construct harmonious society.The civil virtue of harmonious society include the quality of the duty、equality、law-abiding、honest、friendliness and so on.The purpose of trying to civil moral education should take the social justice not social achievements as the social aim,and should pay attention to peoples' virtue development,and make the school become students' spiritual home.

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On Personality,Interactive Behaviorand Harmonious Interpersonal Relationship CHEN Jin-mei, LIU Qiang 2008(2): 40-43.  Abstract ( )   PDF (1102KB) ( )   Personaity,as a systematic structure of spiritual essence inward and behaivior regulation outward that the human creates in practice,is taking self-consciousness as the core,is a kind of self essential strength abstracted by the people,it forms from interaction between humans and surroundings. Personaity affects and restricts the people's interactive behaviors.The rationalization interactive behaviors have the promotive effect on cultivating personality.The better personality cultivation and reasonable interactive behavior are the realistic demand and important symbol to fulfil personal relation in harmony,and form the better value conception and interactive behavior mode.They can corordinate the interpersonal relationship and regulate the social order. They are useful to build harmonious personal relation.

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On The Thinking About Moral Education HU Cai-ye 2008(2): 44-46.  Abstract ( )   PDF (1096KB) ( )   The moral education model "benefit is the last thing"has been existing in China for several thousand years, which not only ignores all the"benefit"the people needs in political,spiritual and material aspects,but encourages to decay someone's moral objective.So,the moral of no"benefit"is only about the obligation that never reaches the social enlightenment.A moral educator should stand on this point,on the one hand enable moral education to suit the development of human nature,on the other hand,should find the seed of noble spirit and thought on self-love and love others,and rebuilt moral spirit from this kind of person.

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Some Ethical Issues in Sphere of Public Health GONG Qun 2008(2): 47-52.  Abstract ( )   PDF (1124KB) ( )   Both of public health and the rights of individual freedom have, on the one hand, some ways of consistence,and on the other hand some ways of confliction.Under some condition,public health can be guarantee only if individual rights have been guarded.Individual rights of life which includes rights of health are one kind of rights whose holder can not be transferred to others. However, facing the crisis of public health,it is necessary that paternalist protection for the people who are concerned. And there are some problems with which are to be dealt.

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On Confucian Ethics Lacking of Mechanism of Social Ethics XU Jian-liang 2008(2): 53-58.  Abstract ( )   PDF (1121KB) ( )   The social ethics is an ancient topic.More than 100 years ago,the modern thinker Liang Qi-chao warned people seriously that China lacked social ethics. Since then,how to promote social ethics has still been a problem we face. In the project of social ethics practice,it is an essential topic for us to draw the ancient moral resources.Among the attitudes towards the issue,Confucian ethics is especially important,because it is one of the ideologies which has been playing dominant roles in China.In addition, the backbone of the Confucian moral virtues—Authority——is also apt to make people naturally link it with social ethics,which is a misunderstanding.Although Confucian lays emphasis on the norms of relationships between people,it is not an ordinary human relations but mainly a pursuit in blood relations,which reflects its self-centered values.Attaching importance to personal improvement is the natural blossom in that given value system.Even if there are some potential factors of social ethics such as"widely loving people",Confucian ethics is inclined to come to a premature end because of lack of driving factors itself.

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On the Discussion of the Moral Experience QIAN Guang-rong 2008(2): 59-63.  Abstract ( )   PDF (1110KB) ( )   The moral experience refers to the experience that people may not only maintain or gain own benefit but also can indicate oneself "the moral person" in the relations of the benefit. It directly originates from people's relations of the production and the exchange、the life and the expense, together with the contact relations. It has the characteristics of spontaneity, mass character, general and continuity, whose essential connotation is to "seeks victory from minimizing losses", reflecting the natural instincts of the person as the value subject. The morals that maintenance basic ethics order of the realistic society are actually most of the moral experiences, but the moral experience that manifests the moral progress of the human society is the conformity form of the moral experience.

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An Inquiry into Xunzi's Thoughts of Honor or Disgrace WANG Yi, REN Chao-yang 2008(2): 64-68.  Abstract ( )   PDF (1168KB) ( )   Thoughts of honor or disgrace are the important part of Xunzi's thoughts.In the history of Chinese ethical thoughts,Xunzi inherited and developed Mengzi's thoughts of having a sense of shame,and gave a systematic and comprehensive exposition to the question of honor or disgrace for the first time. He defined the connotation of honor or disgrace,differentiated the levels of honor or disgrace,clarified the essence of honor or disgrace,inquired into the value of honor or disgrace and explored further the cultivation of honor or disgrace.To research Xunzi's thoughts of honor or disgrace has important theoretical significance and realistic value for us to inherit and develop further the cream concerning thoughts of honor or disgrace in Chinese traditional culture,and to learn and practice further the view of honor or disgrace of socialism.

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The Basic Contents,the Main Features and the Day Value of Confucian Shame Thought before Qin Dynasty YANG Jun-ling 2008(2): 69-72.  Abstract ( )   PDF (1164KB) ( )   Confucius,Mencius,Xunzi are the representatives of the Confucian thought before Qin Dynasty,their thoughts of shame contain rich content,and have its own distinctive characteristics.If we excavated the essence of the shame culture before Qin Dynasty,we would establish the correct concept of good and evil,cultivate good moral character,improve the poor current tendencies in our society,and deeply understand and implement the socialist concept of good and evil.

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On the Theoretical Resources of Construction of Modem Ecological Culture——On Ancient Chinese Ecological Ethics-culture REN Jun-hua 2008(2): 73-77.  Abstract ( )   PDF (1098KB) ( )   This paper surveys the basic Spirit of Ancient Chinese Ecological Ethics-culture:A.Ideas of "Tian Ren He Yi"B.The Belief of the Unity of Nature and Man;C.The Ecological Viewpoint of the Equality of All Things of Creation;D.Discrimination between"Tao" and "Ji" and Their Limitation;E.Tradition of Protecting Resources in The System of Wise Emperors.Theories of ancient ecological culture consitute our important resources of thought ofr constructing ecological culture today.

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Seeking the Moral rationality of Reconstruct Natural World CAO Meng-qin 2008(2): 78-83.  Abstract ( )   PDF (1117KB) ( )   In the eye of Modernist, the practice of reconstructing nature has natural moral rationality for fulfilling the requirement of human existence. Whereas, it is such moral rationality that contains the tendency of biological reductivism and the tension of predatory of nature.The modern economic pattern of massive production, tremendous consumption and gigantic wastefulness is constructed on such moral rationality ideas. In order to break through such modern rationality dilemma, it is required that we should change such cognitive direction to corroborate moral rationality of reconstructing nature from the angle of coexistence of man and nature. Only such practice of conforming with coexistence of man and nature can have moral rationality.

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The Specificity of View of Chinese Traditional Harmonyand Its Value of the Times YANG Ming 2008(2): 84-88.  Abstract ( )   PDF (1110KB) ( )   The view of harmony reflects Chinese traditional philosophy of morality and wisdom of existence,to analyze and research the positive and rational thought contained in Chinese traditional thoughts of harmony has important value of reference for constitution of contemporary harmonious society and peaceful development today.

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On the Development Regularity of Ethics of Chinese Traditional Science and Technology CHEN Wan-qiu, ZOU Zhi-yong 2008(2): 89-94.  Abstract ( )   PDF (1115KB) ( )   As an important part of human ethical thought development of science and technology,ethics of Chinese traditional science and technology has its unique regularity besides having general regularity of development of ethics of science and technology.This regularity may indicate that four aspects,namely agricultural civilizing,science and technology becoming ethics,ethics becoming science and technology,the truth and goodness becoming beaulity and so on.

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The Levels and Types of Western Ethical Relativism NIE Wen-jun 2008(2): 95-101.  Abstract ( )   PDF (1121KB) ( )   Ethical relativism is an important inclination of thinking.It has many levels and types.Its causes are also very complicated.The experience lesson of western ethical relativism in theoretical thinking may promote our research of ethics,it has both negative significance and positive significance in practice.

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Discussion on John Dewey's reformation of moral ideas Li Zhi-qiang 2008(2): 102-105.  Abstract ( )   PDF (1107KB) ( )   John Dewey is a famous American philosopher of pragmatism. "Philosophy reformation" is his important views.He took the reformation of moral ideas as one part of his whole philosophical reformation.He thought moral ideas should adapt to the request of the ages.His reformation attempted to replace the abstract moral principle with the concrete judgment,then construct one kind of reflective morals,and make moral aim in itself not out of itself.Only this,the moral ideas are positive indeed.