Archive

10 March 2003 Issue 2 Previous Issue    Next Issue

---

For Selected:

Download Citations EndNote Ris BibTeX

Toggle Thumbnails

Select

The Necessity of Advocating and Cultivating Lei Feng's Spirit in the 21st Century——To the Anniversary of the Inscription “Learn from ComradeLei Feng” JI Ming 2003(2): 5-8.  Abstract ( )   PDF (1249KB) ( )   Lei Feng's spirit, which represents the direction of socialist moral construction, is deep-rooted in the masses. It results from a combination of communist thoughts and socialist practice, and that of the life outlook and values of the Communist Party members and traditional virtues of the Chinese people. LeiFeng's spirit is more than something belonging to the era of planned economy. It has become part of the spirit of our times. Our era needs Lei Feng's spirit. It is necessary for us to connect it with the practice of reform and opening, thedevelopment of the market economy, and the construction of wealthy society.

Select

On the Eternity of Lei Feng's Spirit OUYANG Xiaodong, LI Weizheng 2003(2): 9-12.  Abstract ( )   PDF (1176KB) ( )   Lei Feng's spirit, which is marked with its historical character and social character, is of eternal significance. It has surpassed the times in whichit came into being. Meanwhile, it has also gone beyond China, its birth-place.Lei Feng has actually become an immortal model of all mankind.

Select

Virtue and Good CHEN Genfa 2003(2): 13-18.  Abstract ( )   PDF (1209KB) ( )   Essentially, we can say that virtue is not only the indispensable character of achieving people's inner interests but also the good character of benefiting the whole life of human being. Virtue as a character play in people's action as approaching to the highest good can stabilize and promote man's ablityto approach good.

Select

On the Development of Nationality Ethics XIONG Kunxin 2003(2): 19-28.  Abstract ( )   PDF (1275KB) ( )   The developing course of nationality ethics has generally experiencedthe following stages: the vacuum stage--moral invalidity in pre-historical times; the birth stage——clan ethics; the transitional stage between clan ethics andnationality ethics——tribal ethics; the formative stage——nationality ethics.In the history of nationality ethics, clan ethics is the starting-point, clan ethics is a transition, while nationality ethics is the final form. In other words, nationality ethics is based on clan ethics and tribal ethics.

Select

Causes for the Crisis of Moral Belief and Ways to Overcome It HUANG Mingli, DING Yan 2003(2): 29-31.  Abstract ( )   PDF (1169KB) ( )   Moral belief is a kind of ultimate concern for morality,anirrational existing form of rationality, and the spiritual support for mankind.The so-calledcrisis of moral belief results from moral idealism,the unreasonabilities of institutional arangement,the negative effects of the market economy, and the unsmoothness of socialist system.In order to overcome the crisis,it is necessary for us to promote economic development,to strengthen institutional construction,and to consolidate conscioueness of regulation.

Select

Confucian Ethics and Political Civilization WANG Dianqing 2003(2): 32-35.  Abstract ( )   PDF (1181KB) ( )   It is necessary for us to cultivate, convert, and develop Confucian political ethics by observing the principle of selecting the finest from a vast quantity and the principle of making the past serve the present. Studies in Confucian political ethics may help us to build up the political civilization of modern China.

Select

On the Qing and Li Spirit in Chinese Culture XIAO Qunzhong 2003(2): 36-42.  Abstract ( )   PDF (1229KB) ( )   Qing and Li is a special term in Chinese culture. It is characterizedby the combination of sentiments and reason, which has formed the special cultural spirit of China. The Qing and Li spirit based on traditional society is contradictory to the Qing and Li spirit of modern society. The former may be detrimental to the legal order of modern society.

Select

On Economic Justice in Hume's Thoughts HE Jianhua 2003(2): 43-47.  Abstract ( )   PDF (1197KB) ( )   Hume holds that justice is nothing but a kind of social agreement andthat respect for individual property rights are a sort of virtue. He put forwardthree principles of justice, that is, the principle of permanent property rights, that of property take-over, and that of keeping promises. Meanwhile, Hume underscores the role of the government in carrying out the three principles. Hume'sthoughts concerning economic justice reflects to a certain degree the general features of the market economy, which may give us some important hints as to howto do research into economic justice in contemporary China.

Select

Market Economy, Ethics Right and Ethics of Property Right LUO Nengsheng 2003(2): 48-53.  Abstract ( )   PDF (1211KB) ( )   Ethics of property right is an essential spirit basis of modern marketeconomy. Itis not only an important condition to establish effective institution of property right and move mechanism, but also one of core value idea that human ethics system, which is construct account of the internal logic relations of right, dutyand moral. There is important theory valued and immediate significance to research ethics of property right. It can consist of an Ethics subject is of the characteristic on subject quality, study method and theory contents.

Select

On Some Questions in Study about Business Ethics in China——And Also on Nature of Branch of Learning of Business Ethics QIANG Yihua 2003(2): 54-57.  Abstract ( )   PDF (1194KB) ( )   Although it has made great progress in study about business ethics in China, there are three interactive questions to clear. They are questions about “theory nature” and “applied nature”, “ethics” and “economics”, “ideal nature” and “reality nature”, to comprehend which correctly is helpful to understand nature of branch of learning of business ethics and to promote study in business ethics in China.

Select

Royal Legislation and Its Moral Limits——A Look at the Orthodoxy of Legislation In History CAO Gang 2003(2): 58-62.  Abstract ( )   PDF (1199KB) ( )   The orthodoxy of legislation refers to people's moral consent and acceptance of the legislative rights, legislative implementation and legislative consequences of the ruling classes. In traditional society of China, the orthodoxyof legislation is based on Confucianism. However, when royal legislation got itsorthodoxy from Confucianism, it got limited at the same time by the latter. Theresult is that the orthodoxy of royal legislation had never been questioned, while the law was also widely ignored.

Select

An Introduction to the Social Mechanism of Legal and Moral Ruling ZHONG Hua 2003(2): 63-66.  Abstract ( )   PDF (1177KB) ( )   In order to carry out Chairman Jiang Ze-min's theory of legal and moral ruling, we must see the interaction and combination between legal and moral ruling and the importance to apply them into the systematic construction to realize ideal national administration and social order. The social mechanism of legaland moral ruling includes three levels, namely macroscopic level, intermediary level and microscopic level. The three-leveled social mechanism of legal and moral ruling is unified in the whole process of socialist legal and moral governing.

Select

On the Shortage and Reconstruction of Moral Principles in Chinese Physical Education Market LIU Xiangrong, GONG Zhengwei 2003(2): 67-71.  Abstract ( )   PDF (1194KB) ( )   In Chinese physical education market, legal and moral principles are interdependent. The development of Chinese physical education market is not suffering from lack of legality,but shortage of moral principles and theirsupport for legal rules.

Select

Editorial Work Ethics: A Point of View of Economics CHEN Jing 2003(2): 72-75.  Abstract ( )   PDF (1177KB) ( )   People have been looking at work ethics from various pointsof view. They try to explain it with different theories. China is now in a transitional period of economic development, so maybe it will turn out to be rathersignificant for us to analyze editorial work ethics from a point of view of economics.

Select

On the Designing of Invisible Moral Education in Institutions of Higher Learning JI Xuefeng 2003(2): 76-80.  Abstract ( )   PDF (1202KB) ( )   Moral education is an important part in the student work of institutions of higher learning. It forms the life-line of higher education, which is of remarkable practical significance in promoting the quality of new-century intellectuals. Moral education is carried out through the course of moral education, which consists of visible and invisible courses. In order to bring invisible moraleducation into full play, it is necessary for us to fully understand its implication and features. And it is also necessary for us to design its content in a most effective way.

Select

A Brief Discussion on the Function of Western Religious Education in the Education of Ideological Politics YANG Zhiying, LI Guilian 2003(2): 81-85.  Abstract ( )   PDF (1205KB) ( )   Religious Education in the Western countries is very brisk and exercise a certain functions of education of ideological politics.This essay analysesthe important roles religious education of Western countries played in moral nurturing and political control of their citizens,in fostering national spirit andsocial belief ,in mediating class relations and maintaining social stabilities,and in resolving mental problems and spiritual puzzles.It also suggests implications to the education of ideological politics in our country,so as to draw the attention and discussion of our educators.

Select

On Ecological Conscience DENG Mingying 2003(2): 86-89.  Abstract ( )   PDF (1177KB) ( )   The ecological crisis has become one of the most serious crises that have exerted great influence on human existence. To overcome the crisis, mankindhas already taken some effective measures, among which are economic approaches,legal methods. However, the most fundamental way to fight the crisis is to cultivate people's ecological consciousness, in which ecological conscience is the center. To cultivate people's ecological conscience is one the most important steps for us to get over the so-called ecological crisis.

Select

Internal Contradictions in Humanity: the Basis for Morality OUYANG Xuxi 2003(2): 90-93.  Abstract ( )   PDF (1178KB) ( )   Morality is derived from humanity. The internalcontradictions of humanity form the ultimate basis for morality and moral forces. Life based on humanity is moral life, ideal human life.

Select

Looking at Stock Speculation in China from A Moral Point of View LIANG Bi 2003(2): 94-97.  Abstract ( )   PDF (1211KB) ( )   The stock market ethic can reflect the operation the stockmarket in adialectical way, for it can play a role in regulating the performance of the stock market and in pushing forward the development of the stock market. The issueof speculation in the operation of the stock market is drawing wide attention in China today. It is necessary to look at the issue from a moral point of view.

Select

The Historical Recall to the West Idea of Justice YU Xiaoju 2003(2): 98-102.  Abstract ( )   PDF (1194KB) ( )   Justice is the practical goal and eternal ideal. The west history of culture contains rich and profound idea of justice. They constitute the west continuous changeable history about the idea of justice. The real idea of justice should be a kind of thinking and expression about the central matter of human's existence、development and perfection. This comprehension is not only the startingpoint that we correctly evaluate the west various idea of justice, but also is the foothold that we rationally establish the idea of justice about China social transformation period.

Select

Present Concerns and Future Interests Thomas Magnell 2003(2): 103-106.  Abstract ( )   PDF (1209KB) ( )   The future can be divided into spans that mark out periods which significantly differ in kind:the politically enfranchised future and the politically unenfranchised future.The former is such a period in which future interests are given serious political consideration in the present and its length will depend on the kind of future interests are similar in nature.They are all self-regarding,or verynearly so.The political unenfranchised future is a foreign world beyond our reach.The future interests of that world are for us other-regarding interests,or soat first it must seem They may inter our moral rather than our prudential assessments and concern for the interests of the political unenfranchised future may be typically moral.