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On the Center and Principles of Socialist Morality ZANG Leyuan 2003(3): 5-10.  Abstract ( )   PDF (999KB) ( )   To understand the center and principles of socialist morality is essential to apprehend and grasp the fundamental features, the advanced character, the loftiness, the scientific property of socialist morality. The idea of servingthe people with its rich implication is the center of socialist morality. Collectivism is the basic principle of socialist morality. The idea and the principlemust be analyzed fully.

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Where the Self-restraint in the Primal Morality Comes from LIU Wenying 2003(3): 11-17.  Abstract ( )   PDF (995KB) ( )

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How to Realize Universal Ethic ——On the Relationships between Moral Universality and Moral Particularity WEI Yingmin 2003(3): 18-22.  Abstract ( )   PDF (989KB) ( )   Universal ethic is nothing but moral universality, which exists in moral particularity. Moral universality without particularity does not exist.

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On the Educational Theory of Ideology and Morality of Jiang Zemin LUO Zhi 2003(3): 23-29.  Abstract ( )   PDF (1023KB) ( )   The article argues that the educational theory of ideologyand morality of Jiang Zemin carries forward the ones of the preceding leaders,also features with innovation and abundance. He ascribes moral education to content of the “Three Represents”,as the nessaries to fuffill one's all-round development as well as the component of Socialism with Chinese Characteristics. It'salso played a role as a means of ruling by moral and ruling by law. Therefore,moral education is eminent to a tactic level of governing and thriving the country. Jing's theory of moral education has enhanced fine Chinese traditions and it's a innovation and development of Marxism.

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On the Traditional Resources of Modern Interpersonal Trust ——An Introduction to the Idea of Trust in the Analects and Laozi WU Genyou 2003(3): 30-33.  Abstract ( )   PDF (937KB) ( )   There are rich resources in traditional Chinese culture. If we transform them creatively, they may become valuable spiritual property for social economic development and cultural construction. The idea that some western sociologists count China among countries with low trust is controversial, for different cultural traditions will of course lead to different models of trust. There existed high trust in traditional Chinese society based on acquaintances. The crisis of trust existing in contemporary China is derived from the social transformation, which does not necessarily leads to the understanding that China is a countryof low trust.

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Heaven Help Those who Have Virtue ——The Origin of Political Philosophy in Chinese Traditional Ethics YU Shugui 2003(3): 34-38.  Abstract ( )   PDF (1006KB) ( )   Seeking the morality as basis for his sovereignty zhou Gong(Ouke of Zhou)proposed that heaven help those who have virtue. Thisproposition entails a dynamic relation in which heaven sovereignty and common people interact on each other. It was contended by a hundred schools of thought from period of spring and Autumn to period of Warring States and finally evolved to political philosophy in chinese traditional ethics under the transformation ofthinkers on early Han Dynasty as well as Dong Zhongshu.

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Review on Western Theories of Judging Good and Evil NI Suxiang 2003(3): 39-43.  Abstract ( )   PDF (963KB) ( )   The nature of judging good and evil and the issue concerning the trueor false character of the judgment is a hard nut to crack in ethics. There has appeared a lot of research into these issues. An introduction to these theories can help us deepen the research into the issue of judging good and evil.

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The Transformation of Traditional Chinese Family Consumptive Ethic under the Circumstances of Economic Globalization AN Yunfeng 2003(3): 44-49.  Abstract ( )   PDF (981KB) ( )   The development of traditional Chinese family consumptive ethic takeson a picture of mixture. So is modern Chinese family consumptive family ethic. Under the circumstances of economic globalization, the transformation of traditional Chinese family consumptive ethic should conform to the Marxist principle ofcritical inheritance. That is, we should break away with its defects while keeping its merits. The transformation should be characterized by both historicity and modernity, and by both national features and openness.

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Reiterate The Morals of Government's System Behavior in Economical Operation LUO Jianwen 2003(3): 50-54.  Abstract ( )   PDF (966KB) ( )   The basic goal of government system behavior lie in admit, respect andprotect market each legitimate interests of subject in the economical operation, safeguard the normal order of economical operation of the market. But government system behavior subject is not an "economy castrate person" under market economy. They have one's own utility function, have one's own value pursue. All of this certainly can influence government formulation and morals rationality of execution of system, this is the primary factor which concern to economical operation order is moral and just or not, government formulation and execution of system is carried on under the control of certain ethics principles, correct system ethics have important facilitation to the sound development of the economical operation system, the construction of government system ethics must be basic criterion of morals with just as center.

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Researching the Ethical Principles of the Market Economic of Japan HE Qingjie 2003(3): 55-57.  Abstract ( )   PDF (933KB) ( )   Collectivism、faith、competition and cooperation、pay a debt of gratitude etc. are the main ethical principles to supporting the market economic of Japan. Researching these principles is an important reference to constructing socialism economic ethical.

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The Value Location of the Public Administrative Ethic and Related Principles WANG Wei 2003(3): 58-65.  Abstract ( )   PDF (1011KB) ( )   To strengthen the construction of the public administrative ethic is afundamental way for us to reinforce governmental style, to build up a government of morality, honesty and efficiency, and to improve the quality of the civil servants. Therefore, it is necessary for us to carry out the value location of the public administrative ethic and to establish a series of related principles bylearning from foreign experience.

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Three Principles Concerning Cloning Experiment and Ethics WEI Hong 2003(3): 66-69.  Abstract ( )   PDF (932KB) ( )   Because the experimental object of cloning is human living cells instead of human embryos, because man can only decide his future limitedly, and because genetic examination is instrumental to human health, so cloning experiment can not do harm to human life as well as the rights of cloned human beings. It will not violate the three principles of ethics, either.

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On the Research Object, Tasks and Methods of Applied Ethics KONG Runnian 2003(3): 70-74.  Abstract ( )   PDF (968KB) ( )   Applied ethics has the relationships between morality and practice asits object. Its chief tasks include: (1) serving the purpose of improving humanquality; (2) serving the purpose of pushing forward social development; (3) harmonizing the relationships between man and nature; (4) serving the purpose of human ideals. Its research methods include the method of combining theory and practice, etc.

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Moral Issues in Netted Society and Related Ethical Principles LÁ Benxiu, Mou Zongyan 2003(3): 75-78.  Abstract ( )   PDF (957KB) ( )   The appearance of internet has brought great changes to human life. So far as the moral field is concerned, it has plunged people into many expectations on the one hand and has made people confront lots of moral issues on the other, such as lack of moral consciousness in moral subjects, moral indifference. The existence of these moral issues has made it a must for us to strengthen internet ethical construction, especially to establish necessary moral principles.

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The Revaluation of Methodology for Individualism ZHANG Rui, GAO Zhaoming 2003(3): 79-82.  Abstract ( )   PDF (950KB) ( )   Individualism and its methodology have been the most influential ethicthoughs and methods sime the modern times,especially in current times,especiallyin current tymes.Its emergence and development,however,still remain controversial.On one hand,the methods of individualism separate humans from society,and thus cause men to be the sole judger of themselves and their surroundins,what's more,men are also entiled to expand infinitelt;On the other hand,such limitless rights to some extent have provided the human thoughts with spacious breathing roomand acting scope,and enabled us to solve the problems of happiness and destinyof our own with full fespect.In this writing,Itry to ponder and evaluate this issue deeply of its emergence and development from a new perspectice point.

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What Is Happiness SUN Ying 2003(3): 83-87.  Abstract ( )   PDF (967KB) ( )   The concept of happiness is profound and complicated. We may understand it from three levels: (1) happiness is a kind of pleasure in life; (2) happiness is the psychological experience of satisfied human needs, human desires, andhuman purposes; (3) happiness is a kind of perfect psychological experience of the realization of existence and development.

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On Vulnerability and Dependence of Human Beings Alasdair Macintyre 2003(3): 88-90.  Abstract ( )   PDF (934KB) ( )   Vulnerability is a basic fact of human nature.Though there is an inter-relation of vulnerability and virtue, there are few persons who mention the fact in the long time of the history of Western philosophy.However, Human beings need the virtue of acknowledging dependence.

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Research on Moral Punishment of Power Abuses QIAN Junjun 2003(3): 91-96.  Abstract ( )   PDF (977KB) ( )   There is a lot of danger of abuses in power using, Many reasons lead topower abuses, as the evil parts like selfishness, capriciousness and so on in human nature. Because of the necessary requirement of the social justice and individual psychological emotions, power abuses must get moral punishment except legal and disciplinary sanctions. Moral punishment has the characteristic of wide-spreading, profound, difference and implicating and can be classified to interiorand exterior punishment, such as conscience striking, loneliness caused by removing evil from the society, dread caused by public opinion, tragical feelings ashappiness vanished, power losing crisis, disappointment caused by developing prevention and so on.

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Generational Ethic: A New Ethical Dimension LIAO Xiaoping 2003(3): 97-103.  Abstract ( )   PDF (991KB) ( )   Generational relations have become an outstanding problem in modern society, which has made the social structure more complicated. Generational ethicimplied in generational relations has also been a new dimension in modern ethics. It must be noted that generational ethical issues have turned out to be some new topics of study in ethical studies.

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Value of LeiFeng's Spirit in this Epoch CHEN Jianmao 2003(3): 104-107.  Abstract ( )   PDF (947KB) ( )   The value of LeiFeng's Spirit in this epoch goes without saying. His spirit, which is called to be like a "fool", a "nail", even a "screw", has manifest enlightment and significance to the constiuction of the wealthy society. It will never be out of the date.