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On the Contemporary Value of Leading SocialTrends of Thoughts by the Core Values System of Socialism ZHANG Bo-ying 2007(4): 1-4.  Abstract ( )   PDF (1242KB) ( )   We should examine closely the contemporary value that the core values system of socialism to lead social trends of thoughts from the important leading role of core ideology to the common consciousness. Using the core values we portray peoples' beliefs, ideals and moral concepts, and arouse the masses' subjective enthusiasm initiative, make them become approvers in thought and practitioners in action of the core values system of socialism.

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On the Hierarchical Structure of the Basic Content about the Core Values System of the Socialism SHI Hai-bing 2007(4): 5-9.  Abstract ( )   PDF (1181KB) ( )   The basic content of the core values system of the socialism is a structural exist. It contains the four basic elements consisting of different nature, in which Marxism is the guiding ideology-oriented content, the common ideal of socialism with Chinese characteristics is target content, the national sprit with patriotism as the core and the spirit of the times with the reform and innovation as the core are the emotional and dynamic content, socialist concept of honor is the basic content. From the level of the structure, the four basic elements consisted of the core values system of socialism, from the lowest level to the highest, constitutes overall framework structure which is logically rigorous, structured, from high to low, and theory to practice. But each also has its own characteristics of the hierarchical structure.

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The Core Value System of Socialism: the Semantic Analysis and the Interpretation of Pragmatics ZHANG Jian, ZHANG Xin-yan 2007(4): 10-12.  Abstract ( )   PDF (1169KB) ( )   From the view of semantics, the core value system of socialism is the sum of sense, experience, cognizance and evaluation to the validity of socialism for people, which embody a system of concepts. And the core value system of socialism is the systemof concepts in which there are dominant status and function. And from the view of pragmatics, the core value system of socialism have three requirements because of different interpreters, namely, the state appeal who requires whole society to do something based on the class will; the social appeal who expresses the prospective desire based on the ought; and the individual appeal who insists on mass accepting standard based on the truth.

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On Commons' Morality——A Case Analysis Concerning Returning Things Lost To Get Payments XIAO Qun-zhong 2007(4): 13-17.  Abstract ( )   PDF (1182KB) ( )   In the daily life, commons' morality is a universal behavioral mode and moral realm. Neither does it refer to transcendent Sages or Junzi, nor Xiaoren, who forgets friendship for profit and benefits oneself at other people's cost, but morals of "common people" between them. "Commons' morality" equips with these features as follow: First, those behaviors performed shouldn't be valued through such languages as "Should" or "Shouldn't", but through "Right" and the like; Second, it takes unity of Yi and Li as its basic view of value; Third, during dealing with social relationships, it emphasizes Win-win each other; Last, it always looks upon unity of right and duty as its behavioral motivation. In fact, commons' morality prevailing in society should be an authentic moral phenomenon. Those principals like unity of Yi and Li, of right and duty, Win-win between self-other, all embody modern ethical spirit. Consequently, paying attentions to commons' moral, we can gradually conquer past Binary mode of thinking, namely to estimate behaviors by words either good or evil, and begin to face daily life itself. As a result, a new moral view, which satisfies demands of market economy of socialist, would be established in the future.

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Two Kinds of Anatomy into the Internal Structure of Honesty YANG Fang 2007(4): 18-20.  Abstract ( )   PDF (1171KB) ( )   The inner structure of honesty lets itself to be anatomized from at least two perspectives. In view of its subordinate spheres, honesty can be divided into one in mind, in words, and in actions. These three layers are interdependent on and interactive of one another. The honesty in mind is the inner foundation for the honesty in words and in actions, while the latter is the indispensable express of the former. As for the honesty in words and in actions, they promote each other. In respect of its concerned objects, honesty can be distinguished into one for oneself, for others, and for communities. These three dimensions are interrelated to one another and the one advances successively the other. The honesty for oneself is the necessary premise of the honesty for others and for communities, and the honesty for others is the necessary prolongation and indispensable verification of the honesty for oneself, and again the honesty for communities is the logical extension of the honesty for others.

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Summarizing and Rethinking on a Change of Difficult Problemof the Essence of Measuring Quantitatively Utilitarianism MA Ting-ting 2007(4): 21-24.  Abstract ( )   PDF (1330KB) ( )   Ethics of utilitarianism has been confronting an actual difficulty all the time, this difficulty is a problem of making concrete standard at the time of measuring quantitatively utility. Early utilitarian used delight and happiness to stand for and measure utility, later used social value increased and welfare to indicate the substantial concept of utility, and now it uses mainly preference and its satisfaction to definite the essence of utility. This dissertation analyzes and summarizes the change and development of concept of utility in theory and practice, and makes new classification and analysis for them by the system of concepts of cognition, sentiments and wills of psychology.

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On Ethics Mental Value Ecology FAN Hao 2007(4): 25-32.  Abstract ( )   PDF (1210KB) ( )   "Ethics spirit" in myself ethics research is the most basic and individual characteristic core concept. It should be understood in the world morals philosophy linguistic environment uniting the "ethics" and "the spirit" respective essence and their unification relationship between the both. "The value ecology" is the philosophy promotion and the significance abstract of the concept of "natural ecology" .The union product of "ethics spirit" and "value ecology" is the ecology values of moral philosophy and the ecology methodology. To dispels the value hegemony, to pursues and achieve "ethics method surmounting" in "the ecology consciousness" and are the two realistic and the academic topics which "ethics mental value ecology" theory attempts to discuss and solve.

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On "attribute of fact of behavior" is an error concept ——Also on the error of Wang Haiming's formula of illation of ethic SUN Zhi-hai 2007(4): 33-38.  Abstract ( )   PDF (1201KB) ( )   "Attribute of fact of behavior"is the core concept in Wang Haiming's formula of illation of ethic,and is the base of his ethnics.The purpose he created the concept is to express such a thought: people should take the impersonality effect of human behavior as basement but not human desire when they make ethic criterion.The thought has very important theoretic meaning.The concept but not gave expression to the thought and infracted a good much principle of word-building and logics, brought about serious confusion of thought. The theoretic causation that Wang Haiming created the error concept is that his thinking of procedure how to constitute an ethic is simply and confusedly,so this paper puts forward a substitute formula.

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Legal Recognition of Citizens'Sentiments:Suitable Domain of Legislative Ethics LIU Yun-lin 2007(4): 39-44.  Abstract ( )   PDF (1190KB) ( )   Legal recognition of citizens' sentiments is an appropriate solution to the dilemmas of citizens' decisions for action. This practice of legislation has its theoretical and historical grounds. Bringing the legal recognition of citizens' sentiments into the domain of legislative ethics will not only contribute to the establishment of good laws, but also be conducive to the effective conformity of the laws, because it will logically remove the emotional obstruction in judicature and provide the sentimental basis for citizens' conformity of the laws.

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On The Value Choice and Ethic Orientation of Chinese Social Policy :On the Perspective of Citizenship LI Yan-xia 2007(4): 45-47.  Abstract ( )   PDF (1169KB) ( )   Any policy has its support based of theoretical basis and value idea. To present Chinese social policy, we must build our social policy system on the basis of living quality, citizen right and active participation. It is the stable basis of our social policy .

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Analysis on Young People's Lack of the Sense of ResponsibilityAt a Cognitive Dimension ——Pursuing rationality of School education of responsibility SHANG Guan-jian 2007(4): 48-51.  Abstract ( )   PDF (1178KB) ( )   At present analysis of young people lacking the sense of social responsibility is more from aspects such as the community, family, the times, and so on, there is little help to education of sense of responsibility within the school. This paper analyzes the three cases of young people missing the sense of responsibility and their reasons from cognitive dimension, on this basis clarifies the rationality of responsibility education within schools and argues the main content of responsibility education should be based on knowledge, thinking and practice of responsibility in schools.

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Ethical Meditation On Modern Technology WANG Ying 2007(4): 52-57.  Abstract ( )   PDF (1193KB) ( )   The significant premise of pursuing goodness and one's consummation and unification is human's real existence. Along with the development of human society and specially the modern technology, human's real existence is being forgotten and twisted because of rational expansion. Therefore, kindness gradually became a far-reached category. People, slaved by modern technology, fall into the survival difficulty. If they want to get rid of this difficult situation, they must surmount the modern technological by ethics. This kind of surmounting is the process of thinking mode transform, an attitude transformation from science towards philosophy, and the process of an new existence way. And the realization does not lie in a newly-built ethical system, but lies in arousing those camouflaged, enticed, either the deeply-sleep "significance pursue" or "the high-value consciousness and the pursue"

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Three Basic Propositions of Einstein's Ethical Thoughts of Science and Technology CHEN Wan-qiu, LI Li-ying 2007(4): 58-61.  Abstract ( )   PDF (1185KB) ( )   Einstein is the symbol that the scientific morals are authoritative. His ethical thoughts of science and tecnology are very abundant,among them,three propositions that the morals are the basis of all human values,science and technology have dual characters of ehtics and scientists and engineers have heavy responsibility of morality and justice,etc. Form the core of his ethical thoughts of sicence and technology,these thoughts have important enlightenment.

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The Essential Different of Metaphysics between West and China YU Wei-dong, XU Jin 2007(4): 62-65.  Abstract ( )   PDF (1237KB) ( )   Metaphysics has different meaning in West and China which is about noumenon at West that is also called the First Philosophy,but in China, it is about the divine principle and faith of morality which can be called moral metaphysics,or the Dao of Chinese philosophy, and the reason of difference is about dramatically unlikeness between tradition of intellect in west and tradition of virtue in China.

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Accounts and Comments on Huang Xing's Thought of Political Ethic HUANG Jun-jun 2007(4): 66-69.  Abstract ( )   PDF (1189KB) ( )   HuangXing's political ethic is an important part of his ethical thoughts,and it covered four aspects: First,he emphasized that morality played an important role in the construction of political power and political party while proposing that politics should be moralized. Second,being sincerely patriotic was the body of Huang Xing's thought of political ethics. Third,his political ethics appeared to be united, friendly and devoted. Fourth,"To work for most people's happiness"was the ideal of practising Huang Xing's thoughts of political ethic. And it also had three main characteristics, One was the advantage of his mixing Chinese and Western culture. Another was its unity of rebuilding social psychology and building country. The third was its distinct political nature and practicality.

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On the Construction of the Political Morals at the early Republic of China——Taking the Magazine of Justice and Friendship as the Center fo Discussion ZHAO Yan-cai 2007(4): 70-76.  Abstract ( )   PDF (1271KB) ( )   Some people with lofty ideals had a theoretical annotation on how to save the nation from subjugation of morals through the magazine of Justice and Friendship at the early Republic of China.Their contents covered such aspects as follows: the morals were of great value to the democratic republic,the morals should keep abreast of the times in theory,moral spirits be founded actively and the concrete moral standards be reconstructed and the ideal political characters be modelled after and so on.What they had done was integrated with criticizing the malpractice.They made an attack on such that the name fell short of the reality,the state was full of the bureaucratic who had the vicious spirits,the administrative staff had the mean motive,the will of the people was decadent and the trend of thought was degenerated.They tried to reconstruct the ideal characters so as to achieve the goal through self-examination,the external force being made use of, a good example being set to and the politics being separated from the society.

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On the Spirit of Yun Dai-ying SUN Jian-e, XIAO Guang-rong 2007(4): 77-81.  Abstract ( )   PDF (1187KB) ( )   The spirit of Yun Dai-ying expressend concentratedly some aspects below: the spirit of patriotism,the spirit of servicing the people,the spirit of struggling for the lofty ideal,the spirit of seeking truth and developing truth. This spirit is both the distillation of the traditional spirit of the Chinese nation and the composition of the spirit of Mao Ze-dong .It will also serve as the motive force for the Chinese people to continue to work hard for the national rejuvenation in the21st century.

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Liberalism: Switch of Ethical Connotation and Dilemma JIN Ji-dong 2007(4): 82-86.  Abstract ( )   PDF (1182KB) ( )   Any political theory has its specific value structure in order to offer ethical support for practical proposition, institutional structure and policy mechanism, and switches its connotation with the development of conditions of politics, economy and culture. There are several important phase in the development of the theory western political liberalism, such as phases of enlightenment, utilitarianism and modern liberalism. Natural rights, principle of utility and social justnice are separately asks of core values for different phases. Interpreting and analyzing the switch of ethical connotation of liberalism and the difficulties in theoretical and practical level, may offer a useful theoretical perspective for realizing the tendency of value and policy of western contemporary liberalism.

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Fromm's Theory of Moral Cognition KONG Wen-qing 2007(4): 87-92.  Abstract ( )   PDF (1204KB) ( )   Fromm's theory of moral cognition established a basis of studying human.To recognize goodness and vice and moral rules is mainly recognizing human nature and possibility contained in human nature.Because that man is living and is in the process of continuous growth,for recognizing human we must break the cognitive mode of objectivism,realizing the unity of subjectivity and objects.Fromm's knowledge of one's personal experience thinks that cognitive objects are externally existence and knowledge is universally valid at the same time of emphasizing that human subjective emotions are put into recognition,so it is an objective recognition.Fromm's theory of moral cognition is in concord with practical transition of epistemology.

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Spiritual Freedom and Soul Freedom ——the Comparison between Freedom Spirits of Zhuang zi and Sartre CHEN Dao-de 2007(4): 93-96.  Abstract ( )   PDF (1240KB) ( )   Though both Zhuang zi and Sartre call for freedom together, their respective idea of freedom is greatly different from each other. The spiritual freedom of Zhuang zi is inactive, while the soul freedom of Sartre is active. Zhuang zi holds that the way to realize freedom is to let nature take its course and to get rid of your desire through heart-washing, while Sartre holds that the man is destined for freedom, the way to realize freedom is to let the man realize he is free by encouraging him to do self-choice, to achieve self –making and self-realization.