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Shijun and ethics researching WEN Ke-qin 2007(3): 1-4.  Abstract ( )   PDF (1353KB) ( )   Shijun had the very deep attainments to ethics research.He believed that, ethics and morals question must be solved by the philosophy. He said,it had been containing the deep ethics implication in the Chinese tradition human nature theory.He holds the extremely intense self-confidence to the Chinese ethics thought critique and inheritance, thinking that the scholarly research should be able to progress take the past as the beginning; He opposed to the transplanting of foreign culture and ethics, emphasizing Marxist philosophy is the instruction basis in ethics research.

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Aesthetic State and Moral State ZHANG Jing 2007(3): 5-10.  Abstract ( )   PDF (1233KB) ( )   Aesthetic state and moral state branch belong to aesthetic and ethnics two course domain, but the openly value that are life are reflected, also be a kind of good position of life. Do not answer between both promiscuous, it is to having the immanent place that be interlinked however. Aesthetic state is not the configuration with pure objective Ran, however the condition of integral sex heart that main body produces below aesthetic object call, including moral feeling among them, of ancient person for "mind" .Of aesthetic activity of the person can attain at "state" , because have morality,just is of value intervene, cannot reach a state otherwise; Moral state reflected highest moral value, with "to be apt to" for its core value, of the Confucianist "benevolence" or "sincere" etc is to reach supreme moral state.Moral state is either explicit restrain and send, come with inner consciousness however carry out is achieved all right, the happy feeling He Yuechang that including drive among them feels, in the meantime, also have aesthetic element amid.

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On Artistic Ethics Transcend Moral Gender XU Dai 2007(3): 11-14.  Abstract ( )   PDF (1223KB) ( )   How to know the dimension of the ethics of artistic practice, the issue closes the deepness understanding of the accurate understanding of pair of artistic meanings and aesthetic to him function. Ethical relation is reflecting final ideal of the mankind, and specific ethic is human implementation only its are final the necessary step of the desire, abide by ethic merely and can not realize human hope. Artistic ethical value often fulfils the challenge that becomes social standard already at be opposite, and be not consuetudinary to times morality follow rules ground to abide by.Artistic ethical meaning often has a kind to transcend moral gender.

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Belief in Literature: Opposing Moral Hypocrisy and Moral Nihilism LI Yong-yin 2007(3): 15-19.  Abstract ( )   PDF (1225KB) ( )   Arts play a very important part in human life.They stir human imagination and livelihood.Seen from the theory of value, to look at human life from aethetics is a kind of ethic based on the pursuit of freedom.It opposes moral hypocrisy and moral nihilism.Modern literary ethics has to pay attention to the construction of neo-ethics to show the imaginary power and demands of our times.

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The Aesthetic Ethics and Philosophical Introspection of the Popular Culture in the New Consumption Era FU Shou-xiang 2007(3): 20-25.  Abstract ( )   PDF (1244KB) ( )   As the development of economic globalization, post-modernism and consumerism is all-around be contaminated in Chinese contemporary society, "post-emotional creed" aesthetic trend which make with emotion with "fast comfortable ethics" is clear with each passing day. However, the joy myth and body-liberated that popular culture acceptance is in vain, the body and mind often be immersed in recreation to overdraw however is tired with the spirit after sexy focusing dreamy, the desire of figure satisfies the sense that replaced culture to recover, aesthetic justice and culture ethics become the real problem that is solved urgently.The popular culture disregards life completely medium "painful", "earnest", "majestic" with "volition" one aspect of the matter, indulge "life is psychedelic" "instantaneous pleasure", know oneself in what at least loses in lay recreation with Pure Brightness, not only with "fawn on common" for flourish even with "evil common" for happy, tread the bottom line that exceeded culture ethics, make Chinese culture confucian orthodoxy heals defect predicament.

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The Location of Political Morality PENG Ding-guang 2007(3): 26-31.  Abstract ( )   PDF (1240KB) ( )   The integration of political life and the construction of political civilization calls for a correct location of political morality, which concerns the content of political moral system and the legality of political morality.Political morality should be located in political common field, in the perspective to combine individual interest and public interest, and in the unity of end and duty.

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Analysis of Moral Punishment and Its Aims ZUO Gao-shan, LIU Yan, XI Yun-peng 2007(3): 32-37.  Abstract ( )   PDF (1232KB) ( )   Moral punishment as an unenforceable sanction plays an important role to code and guide behaviors of moral subject.It condemns immoral behaviors and qualities by public opinion, tradition custom,inner-faith and moral conscience; it confines and deprives of the moral rights of the subject who stains the social moral standards,from the way to inverts moral subject from evil to good,to defend moral conscience and to restate ethic order.

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Anonymity, Mobility, and Moral Requirements MA Yun-chi 2007(3): 38-41.  Abstract ( )   PDF (1206KB) ( )   It is supposed that anonymity makes identity difficult to recognize on internet, which will bring about immoral actions more easily. Meantime, mobility in modern times often disables moral mechanism that will also causes immoral actions. However, anonymity and mobility inescapable in modern times can make new moral requirements that will influence the formation of social order. They form a public space that human society has never had before and such ideas as democracy, morality, etc, which are needed in the process of human civilization.

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On the Internalization of Morality LIU Yi-gong 2007(3): 42-45.  Abstract ( )   PDF (1220KB) ( )   The internalization of morality refers to the process of transferring the moral principles,moral rules,and moral requirements to individual internal moral demands,which may be reflected through individual moral personality and moral behavior. The process has to be carried out through the self-consciousness of moral agents. The internalization reflects the unity of self-discipline and external regulation,the realization of balance and the loss of balance,etc.

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On Humanism of Ecological Maxism ZHANG Zhi-cang 2007(3): 46-52.  Abstract ( )   PDF (1249KB) ( )   Ecological Marxism is against the ecological centralism to protect simply ecology,is against the ecological imperialism to transfer the ecological contradiction on the base of looking after mankind's fortune and humanism。It thinks that the capitalistic production,distribution and consumption are the origin of soliciting ecological crisis. To want to get rid of this crisis that has been rose to the main contradiction between mankind and nature,not only need to establish non-increased economy mode,to spark plug the monism of labor leisure and the simplism of everyday life”,to eradicate the false demand,to overcome the alien consumption,to make productive progress decentralization,democratization and scientialization,to change controlling nature into liberating nature,to advocate serve to whole humankind with technology,to make ecology with humanism,to eradicate the profit motivation,to stop the authoritarian politics and the production logics,to oppose technical fascism,to abolish capitalism,to construct steady socialism.

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A Historical Analysis of Sober Humanitarianism——An Analysis of Laozi' Concept of Beneficence WU Jin-jing 2007(3): 53-57.  Abstract ( )   PDF (1281KB) ( )   Beneficence is an important concept in Laozi's thoughts. It reflects Laozi's simple humanistic thoughts and his love for nature and humanity. To analyze Laozi's humanistic thoughts is instrumental to our understanding of Marxist humanitarianism and our advocating humanitarianism in the construction of socialist morality.

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An Investigation Report on Family Enterprise Ethics in Chao-Shan District LIU Hai-ou 2007(3): 58-63.  Abstract ( )   PDF (1232KB) ( )   This article,on the bases of the inquisition to the Chao-Shan district,studies the influence of the traditional family ethics on the family enterprises .It expatiates the ethical problems within the family enterprises in Chao-Shan district .the problems include that they depend on families while stranded by families,they maintain moralities in mind while breach the moralities in practice,they emphasize the good business ethics but lack the inside oneself examination of moralities,they also can't well understand the enterprises moralities etc.The article puts forward the ways of how to educate the family enterprise ethics in Chao-Shan district ,and it points out the aspects that how to realize the transformation of the family business ethics in Chao-Shan district.

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The reinterpret of efficiency and equality ZHENG Bin-xin 2007(3): 64-67.  Abstract ( )   PDF (1224KB) ( )   The well-ordered condition of a society means the resources disposed effciency. Otherwise ,the efficiency is not people's final purpose, but the condition to achieve it. It is wrong to give more attention to efficiency than equality indeed. That means considering the condition of final purpose as the final purpose itself. “Efficiency” and“ Equality” is not a pair of categories seperated from each other. If departing from the equality ,people would have violated their true pursuing.The practice“Prefering to efficiency, then attending to equality”is wrong, because the basis of the theory was built on the surface of life. So the theory is confirmed to be rational only when pursuing the significance of people'living accounting of existence.

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A Comment on Habermas' Technological Ethical Thoughts——An Explanation of Habermas' Technology and Science as Ideology CHEN Ai-hua 2007(3): 68-75.  Abstract ( )   PDF (1249KB) ( )   Habermas'idea that technology reflects ideology pushes forward the technological ethical thoughts of Horkheimer and Marcuse. It makes a beginning for his building up historical materialism.He put forward his ethical theory in communicative relations by criticizing Weber's ethical thoughts.He not only attaches importance to the background of social institutions, which helps to formalize technology, but also discloses the ethical property of technology.Although his criticism is of reasonable ideas, it is also harmed by a misleading methodology.

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Distinguishing the Meaning of "Science and Technology's Humanization" CHEN Cui-fang 2007(3): 76-79.  Abstract ( )   PDF (1223KB) ( )   In recent years science and technology's humanization becomes an important question in academic circles,but the meaning of science and technology's humanization is very vague and confusable.This paper puts in order the meaning of science and technology's humanization,and thinks that science and technology's humanization includes three meanings: restoring humanity that is innate in science and technology,restricting the scope of inhumanity in science and technology,and humanizing science and technology.It will be helpful for eliminating scientific and technological alienation by concrete way and soundly developing science and technology to understand clearly the meaning of science and technology's humanization.

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Evolutional Ethics and its Challenge to Traditional Western Ethics SHU Yuan-zhao 2007(3): 80-85.  Abstract ( )   PDF (1233KB) ( )   Under the name of evolutional ethics there are a lot of schools of thoughts. However, all kinds of evolutional ethics look at and explain the phenomenon of morality through the theory of evolution.It concentrates on the description of morality while making a little effort to evaluate existing moralities.It is dyed by a color of normative ethics.And it forms a challenge to traditional western ethical theories.

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Three Kinds of Dimensionalities and Their Contradiction in Kantian Doctrine of the Radical Evil BAI Wen-jun 2007(3): 86-89.  Abstract ( )   PDF (1223KB) ( )   There are three kinds of dimensionalities penetrating Kantian doctrine of the radical evil in Religion Within the Limits of Reason Alone,namely,the transcendent,libertarian and progressive dimensionality。But they are inconsistent rather than consistent。This paper try to point out,by analysis of the contradiction and of the success-failure concerning Kantian solution to the contradiction,that the contradiction is inherent in Kantian philosophy,farther,to show that the comprehension about “the good”and “the evil”should be contacted with the existent surrounding and the value-pursuit of human being。

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A Look at Pluralism of Value ZHENG Shao-chong 2007(3): 90-92.  Abstract ( )   PDF (1257KB) ( )   We have stepped into an era of pluralism of value, but this kind of pluralism has to face a kind of contradiction inevitably, that is, that between monism and pluralism.The era is even threatened by a kind of extreme relativism.In order to step out of the contradiction, we have to resort to a way of anti-foundationalism.

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The Moral Reconstruction is Main Body Content of the Harmonious Cultural Construction WU Can-xin 2007(3): 93-97.  Abstract ( )   PDF (1220KB) ( )   The harmonious culture is one kind of spiritual culture , which take pursues the harmonious value as the its direction, and take constructs the harmonious society as the goal, at last, take harmonious psychology, harmonious idea and harmonious spirit as core content Constructs. Harmonious culture is the essential cultural base of constructing the socialism harmonious society; on the other hand, the moral reconstruction is main body content of the harmonious cultural construction.

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Two Kinds of Identities of Citezens and Morals Required to Them LI Bin 2007(3): 98-102.  Abstract ( )   PDF (1231KB) ( )   The citizen in"citizen's morals"meaning has two kinds of identities,first,legal identity,second,social identity.Different identities have determined to require individual's different morals.Generally speaking, these two kinds of identities are unified between an individual with ability of full liability, different identities can only appear in different occasions or bear the weight of different social relationships,occasions are different,the social relationships are different,the morals required to him are different,the two can't obscure,the identity neither can be given up nor can be overstep each other.However,the morals required to each kind of these two identities are identical on the bottom line,in other words,the moral responsibility of two kinds of identities can be circulated in the particular occasion and social relationships.