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On Ethic Relation SONG Xi-ren 2007(5): 1-8.  Abstract ( )   PDF (1450KB) ( )   Ethic relation of real existence contains the historic unification of objective conditions and subjective conditions.Ethics relation is also the relation in real and rational order in essence,it is maintained by regulations system of morals,laws and customs,and is penetrated with subjective spirit.Reasonableness and legitimacy are the core problems in the relation.The study on ethic order must make the differences between morals and ethics.The harmonious ethic order lies in effective adjustment of morality,also lies in effective control of laws.Ethic order goes by dialectical movement of inevitability and freedom in social reformation,then the movement make contradictions be resolved and make society develop harmoniously.Harmonious society ought to be the society which is sustained by a legitimate and just ethics order.

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Social Justice: The Ethical base of harmonious society HE Jian-hua 2007(5): 9-13.  Abstract ( )   PDF (1296KB) ( )   Social justice is the core value of the socialist value and ethical basis for building a socialist harmonious society.Social justice is the basic concept for the contemporary socio-economic development and also a system of basic rules including equality of opportunity,distribution to contributions and social adjustment, and specifically social justice consists of equitable rights,equitable access,equitable rules and relatively equitable distribution results.During the time of social transition,only by adhering to the principle of social justice,effectively allocating and arranging rights,obligations and the limited social resources can we establish a fair and rational economic order,and build a harmonious society which is prosperous,democratic,stable and people-loving.

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The Rationality of Weber's Proposition and The Construction of Business Ethics in China YANG Fang 2007(5): 14-17.  Abstract ( )   PDF (1288KB) ( )   The Weber's proposition,which demonstrates the relationship between the Protestant ethics and the spirit of capitalism,is always 'a hot topic'.This paper explores the relationship between the ethics & modernization and the reasonableness of spiritual transition in Weber's proposition.It also searches for the revelation in methodology used in changing mental system,re-evaluating the influence of business ethics and making use of spiritual transition to construct business ethics in China.

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An Anatomy of Peter F. Drucker's Thought of Business Ethics GUO Zhi-wen 2007(5): 18-21.  Abstract ( )   PDF (1286KB) ( )   Based on analysis of Drucker's management works,this paper tries to explore and anatomize his understanding about business ethics in three aspects.First in the consistency of Confucian ethics,one code of ethics-based universality principle should be applied to all businesses as that to all individuals.Second,institutions should assume social responsibilities due to their new leadership and power in society,but only limited to the extent and scope of their authorities,powers and abilities.Third,management must recognize the importance of interdependent and harmonious relationship.At last this paper simply discusses Drucker's denial of business ethics.

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On Indigenous Consciousness in the Study of Business Ethics in China RUAN Hang 2007(5): 22-24.  Abstract ( )   PDF (1268KB) ( )   Indigenous consciousness should be properly embodied in the study of Business Ethics in China,namely,we should not only be conscious of the fact that the moral characters of Chinese corporation are relevant to our cultural tradition when analyzing business ethical problems in realities of China,but also search the brace for our theories by study of Chinese cultural tradition in order to instruct the behavior of Chinese corporation.Correspondingly, we should have a kind of methodological consciousness with respect to how to develop an indigenous study on Business Ethics,and express our indigenous consciousness in analysis of economical behavior,study of fundamental problems,and construction of our theories on Business Ethics.

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The Virtue Route and Conditions of Business Ethics GONG Tian-ping, DOU You-ju 2007(5): 25-30.  Abstract ( )   PDF (1301KB) ( )   It's necessary to understand the virtue route of business ethics.Robert C. Solomon,a famous contemporary economic ethicist of American,succeeded in applying Aristotle's theory on virtue in business ethics,and he offered a virtue route to understand business ethics.Aristotle's theory on virtue emphasizes practice, group, pursuing happiness and excellence,etc.,which is the thought resources of the virtue route of business ethics.Furthermore, virtue can make people understand commerce and commercial ethics correctly,can make economic operation more successfully, and it is the foundation of economic trade. However,the virtue route needs some conditions which includes the good moral values and judgments of individuals or enterprises,normative ethics,and a social environment of respect virtue and relevant systems.

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On Historical Characteristics of Collectivism and Its Vitality ——from the View of Relations between the Collectivism and the Individualism SONG Hui-chang 2007(5): 31-35.  Abstract ( )   PDF (1289KB) ( )   As new values,the collectivism is different from the individualism on essence.They having different historical characteristics,respectively takes roots in the different social relations.However,the former also has the profound historical inherit relations to the latter.The collectivism fully absorbed the valuable factors from the individualism.Therefore,the collectivism is the system of higher level values compared to the individualism.This forming process of collectivism enable it to have a more formidable vitality compared to the individualism.

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The Property of Behavior Fact and the Property of Behavior Ought ——the criticism of Sun Zhihai's criticism WANG Hai-ming 2007(5): 36-41.  Abstract ( )   PDF (1338KB) ( )   If Sun Zhihai have ever studied metaethics he cannot question conception of "the property of behavior fact". Because the fundamental problem of metaethics is whether "ought to" and "value" can be deduced from"be"and"fact". obviously,These contain the conception of"behavior ought"and"behavior fact"and the conception of"the property of behavior ought"and"the property of behavior fact".

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Morality and Renlun——On the Force Factor and Volunteer Factor in the Field of Ethics ZHAO Yan-qiu 2007(5): 42-46.  Abstract ( )   PDF (1288KB) ( )   From the point of restrain power of society member,ethics can divided two parts.One is force part,another is volunteer part.The first part is morality which is known by people,the second part can named Renlun.Morality and Renlun is opposed,meanwhile they are relative and rely each other,and when one fall, another is risen.In some sense, the unity of opposites is representation of personality liberty and the community will in the field of ethics.The renlunlize of the ethics is the important tendency in today world.In ethics itself,the emergence of the tendency has many to do with the lose of traditional modes of ethics.It is important to distinguish Renlun from Morality.It is beneficial to give the full play of the function of ethics,and help to advance the building of harmonious society.

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Issues of Institutionalization Defect and Strategies of Construction for China's Civil Servants Vocational Spirit in the Period of Transition LI Jian-hua, LI Jing-yun 2007(5): 47-51.  Abstract ( )   PDF (1287KB) ( )   As the civil servants vocational ethic,opinion value and vocational moral correctness,civil servants vocational spirit comes up with spiritual power and institutional protection for official's administration.On the administrative eco-environment which the economy transition,culture friction,pronounced paradox,opportunities and challenges existing,civil servants vocational spirit is confronted with some institutional issues such as the degeneration of system ethical value,the dilemma of regime and the blur definition.This essay comes up with some tactics from five parts of civil servants system to construct institutionalization civil servants vocational spirit.

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The Thoughts of Official Moralitiesin Zhenguan Main Points of Administration WU Cheng-guo, DENG Yan-qin 2007(5): 52-58.  Abstract ( )   PDF (1375KB) ( )   This article tries to demonstrate:Zhenguan Main Points of Administration not only is the work of"the king study" but also includes rich official moral thoughts,such as"the oneself cultivates virtue,practices moral rules in all the country";"learns from history,thinks of danger in peace"and so on.As the rule of Tangtaizong and his ministers during the governance of Zhenguan,these official moralities were practiced on ruling the whole nation in Zhenguan period,and become an important factor of"Zhenguan's governing". The thoughts in this book,inherited from the former good tradition,provide the model to the writing moral rules of the later generation and the government official moral standard formulation.

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The Discussion and Analysis ofResponsibility Viewpoint of Science and Technological Ethics CHEN Yong, GUO Yu-song 2007(5): 59-63.  Abstract ( )   PDF (1291KB) ( )   Nowadays,The problem of breaching Science and Technological Ethics is more and more protuberant,it is eager to establish the Responsibility Viewpoint of Science and Technological Ethics,and understand the basic content of the Responsibility Viewpoint of Science and Technological Ethics.It is considered by this thesis that the establishment of Responsibility Viewpoint of Science and Technological Ethics include Responsibility Aim,Responsibility Principal part,Responsibility object,Responsibility Principle and Responsibility criterion and so on,and analyse and expound aiming at those.

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The Moral Status of Human Embryo ZHANG Chun-mei 2007(5): 64-67.  Abstract ( )   PDF (1280KB) ( )   With the rapid development of embryonic stem cell research technique,the ethical debates around the sources of stem cell appeared recently.We must think about the moral status of embryo.There are three attitudes to this ethical problem,which stated the moral status of embryo from the aspects of biological characters,reasoning ability and potentiality.Discussing these opinions,the principles of human dignity should be emphasized to prompt new biological technology in the future.

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Ways, Issues and Reflections on the Research of Distributive Ethic Since 1990s CHEN Ji-hong 2007(5): 68-72.  Abstract ( )   PDF (1293KB) ( )   The research of distributive ethic has made great progress in our country since the latter half of 1990s.This article outlines the academic methods of how to research this topic,and discusses main issues about that,and it also reflects on some problems within this field.

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Inner Conflict of Interests and Ethical Administration in Risk Management of Credit of Business Banks LI Xing 2007(5): 73-77.  Abstract ( )   PDF (1296KB) ( )   The greatest problem in risk management of credit of business banks is that the risk management is out of order and even become invalid,this resulted from inner conflict of interests.The conflicts of inner interests of banks,such as conflicts of personal power of workers of credit with interests of organizations,immediate interests with long-term interests,have been examined the gate of risk management at all time.These conflicts of interests are concealed for the traits of risks.In order to implement risk management,we must keep balance among relevant interests by the means of ethical administration.

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On Defining Media Ethics ZHENG Gen-cheng, TIAN Hai-ping 2007(5): 78-81.  Abstract ( )   PDF (1288KB) ( )   For defining media ethics advisably,we should firstly not to departure from the essentiality of ethics,hich we take as devoting itself to ultimate good.And then,we also should review the theoretical approach of media ethics from the three dimensions of meta-ethics,normative ethics and applied ethics.In the thesis,the writer takes the point that media ethics firstly concerns the choices,which involve good and bad taken by those who work for mass media.It studies systematically how morally good media operates,nd whether its operation meets what it ought to be.It also study the problems as how those,who work for mass media,think of their actions concern good and bad,right and wrong,as well as how they make decision.Secondly,as involve our practical life,media ethics also tries to define the principled contents which construct our value and criterion,and are received consistently by individual,group or those within one culture community.

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The Research and Rethinking of the Media Ethic in Our Nation since the Reform and Opening LI Peng-tao 2007(5): 82-88.  Abstract ( )   PDF (1321KB) ( )   With the further study on communication science since the reform and opening,the research on media ethic also obtained tremendous achievement. The problems about basic theory of media ethic,problems and conflicts in the practice,and measures to improve the construction level of Media Ethic were mainly paid attention to.Some directions,such as the function of media ethic,media ethic and construction of harmonious society,and study history of media ethic also have been discussed by a few scholars.But we should also be convinced that the media ethics research is still in initial stage,compared to the studies on other professional ethics,especially in medical ethical moral,and many problems should be solved.

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The Moral Life of Hun in Qin and Han Dynasties GAO Heng-tian 2007(5): 89-93.  Abstract ( )   PDF (1360KB) ( )   In Qin and Han dynasties, the Hun in moral life carried out the utilitarianist principle based on the guide of existence,and formed a prevailing moral practice of utilitarianism.In the aspects of changing moral life,Maodun who was the chief of Hun made an outstanding contribution to creating moral norms and moral principles.As to handling the relations among nations and classes,the Hun administrator usually kept off the principle of justice.There hardly were moral norms and moral education to regulate inheriting and distributing political power,so the Hun fall into internal conflict for a long period.In their long time of contacting with Han nationality,the moral life of Hun affected a lot by Hans' moral.

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Qiu Jing's Ideology and Practice on Modern New Type Female Ethics LIU Si-ping 2007(5): 94-97.  Abstract ( )   PDF (1347KB) ( )   Based upon statement of Qiu Jing's breaking traditional marriage bondage,this paper probes into Qiu's ideology and practice on gender equality,women independence and the integration of feminist revolution and social political revolution.Through this analysis,the author looks forward to restore a distinct modern female image of Qiu Jing tentatively.

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How Does MacIntyre Assert the Failure of the Enlightenment Project? LI Yi-tian 2007(5): 98-103.  Abstract ( )   PDF (1305KB) ( )   Starting from the two opponent views on the failure of the Enlightenment Projects,this paper analyzed A. MacIntyre's doctrine of moral theory.In MacIntyre's opinion,while contemporary emotivism led to incommensurable moral particularity, he Enlightenment Projects did not achieve its purpose for moral universality, because their premises were incommensurable,either. he difference between emotivists and enlightenment thinkers was that the latter stick to dealing with moral disagreenment in a rational way,but the former had given up.MacIntyre was not satisfied with such two attitudes and planned to discuss it in a traditional rational way.However,his plan encountered lots of difficulties.My viewpoint is that only by enough rational discourse,can we put moral university and moral particularity to rights

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Reason,Mean and Eudemonia——The research of Aristotle's Theory of Moral Choice YANG Bao 2007(5): 104-108.  Abstract ( )   PDF (1290KB) ( )   The Aristotle's theory of moral choice is one of the important aspects in Aristotle's Ethics.To begin with,in this thesis his theory of moral choice can be divided into three aspects: Firstly,about his precondition of theory;Secondly,about his demonstration of theory;Thirdly,about the end of his theory.To follow up,we will discuss its advantages and disadvantages on the basis of West philosophy history.Through studying his theory of moral choice in ancient Greece,we can understand the important role played in moral theory and pratice.