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10 September 2004 Issue 5 Previous Issue    Next Issue

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Understand Humanism Completely and Deeply HAN Qingxiang, LEI Ming 2004(5): 5-10.  Abstract ( )   PDF (958KB) ( )   Humanism is an important principle conforming to human civilization and guiding social development.There isn't only a western kind of humanism.It is a kind of common idea of value and value orientation,a way of thinking as well as an idea of administration.

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The Generation of Moral Value ——One Basic Theoretical Issue in the Construction of Civic Morality TANG Kailin 2004(5): 11-15.  Abstract ( )   PDF (945KB) ( )   The duality of humanity and its existence is theinternal cause for the generation of moral value. The objective social materialconditions can decide on moral value, but the process can only be carried out through the intermediary, that is, the duality of humanity and its existence. Thegeneration of moral value must go through three stages, namely the stage of demand, the stage of ought, and the stage of behavioral regulation. Moral value ischaracterized by a combination between utility and spirit, external social valueand internal subjective value.

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On the Cognitive Features of Moral Consciousness HU Xiao 2004(5): 16-21.  Abstract ( )   PDF (960KB) ( )   As a kind of practical consciousness, morality hasthree cognitive features, that is, humanism marked by voluntary altruism, a combination between“fact”and“ought”, and a unity between sentiments and ration.

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Moral Disorder:A Corrosive Agent of Social Safety GONG Changyu 2004(5): 22-26.  Abstract ( )   PDF (945KB) ( )   Since our country speeded up the social transformation, the relatively widespread moral disorder has been affecting the society's healthy moving and its harmonious development in a peculiar way, and also has beenthreatening the social safety. To eliminate the moral disorder, we should do our best to construct the social spirit, carry out “the Essentials of the Enforcement on the civilian's moral construction”, and make a good arrangement of theinstitution.

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Why the Statement“ruling by law”of the Legalists Is One Form of Ruling by Men XIA Weidong 2004(5): 27-30.  Abstract ( )   PDF (917KB) ( )   Because of the Confucianists rule of virtue thought and benevolent rule general plan, make people usually rule of virtue and is it mentionin the same breath to rule by men, regard ruling by law as the natural oppositeruled by men briefly. However, the situation in history is not simple like this,“ruling by law” which Legalists advocated first, it is not the natural opposite ruled by men, but a kind of form of expression ruled by men. To rule bylaw copies of purpose Legalists, is it have“legal system” to “rule by law”tohave, king one “ruling by law” of people, but not “legal system” of the whole society.

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An Analysis Of the Thinker's Critique on Feudal Filiality during The Period Of May 4th Movement LI Guimei, LIU Cailing 2004(5): 31-35.  Abstract ( )   PDF (945KB) ( )   Filiality is the core of the traditional culture ofChina. The thinker concentrate their critique on Filiality during the period ofMay 4th Movement,They display the essence,harm and hypocritical of the feudatorial Filiality, They put forward the new view on the relations between father andson.

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On the Political-Ethical Meaning and Contemporary Transition of “Zhong” and “Xin” ZUO Gaoshan 2004(5): 36-38.  Abstract ( )   PDF (925KB) ( )   “Zhong” and “Xin” as traditional political-ethical categories, were endowed given meanings in different historical times, brought to far-reaching affection for whole national spirit. “Xin” as a kind ofmoral virtue, in the ancient moral systems, was subject to “Zhong”. Contemporary transition is that the basic way is not only keep their core value, but alsotransit the “Zhong” as ethical virtue to moral virtue and transit the “Xin”as moral virtue transit to universal and systemize,endow “Zhong” and “Xin”new meaning accordingly have unvarying moral value.

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Weber's Ethical-Economic Ideal Type Chosen from the Perspective of Historical Philosophy FAN Hao 2004(5): 39-44.  Abstract ( )   PDF (954KB) ( )   Weber's ethical-economic ideal type is chosen both from the perspective of moral philosophy and historical philosophy. In moral philosophy, it establishes a logical mould with universal significance, while in historical philosophy, it implies a kind of cultural hegemony, which belongs to the same system of historical philosophy as theories, that is, the theory of cultural confrontation,the theory of globalization. Confucian capitalism is nothing but a displaced reaction to Protestant capitalism.

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Three Basic Issues in Western Meta-Ethics XIANG Yuqiao 2004(5): 45-50.  Abstract ( )   PDF (967KB) ( )   Meta-ethics is a main trend in the twentieth-century western ethics. It has exerted wide and deep impact in the modern history of western ethical development. This thesis is intended for an analysis of threebasic questions, that is, the basic issue of ethics, the relationship between fact and value, moral practice, in western meta-ethics, through the analysis of which we may get a glance at the basic structure of western meta-ethics.

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On Amartya Sen's Distributive Justice SUN Junheng 2004(5): 51-55.  Abstract ( )   PDF (953KB) ( )   Amartya Sen's distributive justice focuses on agents. On the one hand, he emphasizes on capability as source of distribution. On the other hand, he points out equal entitlement as the outer circumstance. He puts John Rawls' justice into practice, develops distributive justice in the perspective of economical ethics. The problems are concept of capability and its relation to utility.

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The Origin of the Morals of Governmental Power and Ability LI Jianhua, LIU Mingjian 2004(5): 56-62.  Abstract ( )   PDF (975KB) ( )   The moral foundation and limitation of Governmental power and abilityhas drawn a lot of attention from western thinkers, which has produced various kinds of theories, such as the theory of rational power and ability, the theory of just power and ability, etc.. It is still of great significance to study thesetheories today.

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The Ethical Predicament of Comsumerism CHEN Fen 2004(5): 63-65.  Abstract ( )   PDF (921KB) ( )   The consumerism that is im vogue in modern capitalist causespiritual crisis and the mankimd's existence crisis.It has desalinized people'spolitical consciousnes,makes people lose criticism strength to existing social system and dialectical deny thinking ability.That material consume is regard as value standard of people makes people become greedy consumer,has lost morals faith and creativity.It has formed a lot of false demands,has caused naturally ecological deterioration and destruction,ynfluencing the existence of mankind.

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On the Viewpoint between Equity and Efficiency in Economics in the View of Scientific Development Theory CHEN Zeya 2004(5): 66-69.  Abstract ( )   PDF (928KB) ( )   There will be different viewpoints between equity and efficiency in economics, in the view of different development theory. In the traditional development theory, the policy of pursuing efficiency prior to equity obviously has thetendency of pursuing productive efficiency. In the scientific development theory, economic efficiency combines economic benefits with social benefits, economicdevelopments with social developments. Thus the relationship between person andperson, the human and the nature, will be harmonious more and more.

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On the Moral Role of Judges CAO Gang 2004(5): 70-75.  Abstract ( )   PDF (961KB) ( )   The role ethics study of judges is a theoretical one, differentiated from vocational moral study of the judge. The judge is a role cluster including two basic roles of officials and judiciary. Therefore, the role ethics of judgesis not only regulating themselves as professionals, but integrated of the two clusters norms. It reflects the integrated social moral evaluation on judges. As arole of “official, he is entrusted with the special qualities of the servant consciousness of the people, being honest and clean, and impartiality; as a judge, he has the vocational ethics of fortitude, caution, and diligence. The construction of role ethics for judges, takes the unity of the rational and the experienced as the human nature. The main ideas on the whole based on the institutionalmoral construction, are to enhance ideological and moral education, to make rewards and punishments moderately. In a word, it is of great theoretical significance and practical value for moral principles construction of judges, in the theoretical perspective distinguished from vocational morality of judges.

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On the Compulsory Property of Moral CHENG XiuBo 2004(5): 76-81.  Abstract ( )   PDF (946KB) ( )   The great difference between morality and the Law is that the moral is enforced by its self-power, while the law is enforced bygovernmental force——legal compulsory. However, in order to maintain the proper socialorder, under certain circumstance, the moral shall be vested with legal compulsory. In this article, the author pay move attention to discussing the reanability、the nature、the scope and the procedure of the legal compulsory of moral.

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Research on Ecological Ethics with Man in Absence CAO Mengqin 2004(5): 82-87.  Abstract ( )   PDF (949KB) ( )   On research of ecological ethics presently, anthropocentrism and non-anthropocentrism controvert actively about whether natural materials possess their ethical positions. The un-conciliation of their controversy and un-consent of their prspectives mean that the ecological ethics itself is undergoing a severe crisis of metaphysics. The basic reason of the crisis is that the controversy on human's value has led to the human's none-presence in the research of ecological ethics in a precondition without specifying‘what is human’. The metaphysical basis of the ecological ethics is not on whether the natural materials possess their ethical positions, but on the condition of ‘humans human’. Only if the human beings become the ones who protect the natural environment and possess the humanity of protecting the natural environment,can they protect the natural environment consciously.

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A Consideration of Doping in Sports from a Moral Point of View LIU Xiangrong, GONG Zhengwei 2004(5): 88-91.  Abstract ( )   PDF (954KB) ( )   Doping in sports has become the biggest problem in modern sports. International anti-doping is confronting with a lot of difficulties for various kinds of reasons. It has been taken many measures to oppose and stop doping in sports, but the results haven't been satisfactory so far. A consideration of the problem from a moral point of view is only too necessary. Through the effort we mayfind some useful methods to oppose and stop doping in sports.

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How to Activate the Internal Moral Needs of the Police YANG Hongguang 2004(5): 92-97.  Abstract ( )   PDF (949KB) ( )   It is the most basic construction of public security force that themorals are built. Activate morals demand of public security men, start public security men morals dynamical system of construction, it is public security organmorals that build health, prerequisite and guarantee that launch effectively. For this reason, first is it carry on regular morals enlighten by education and guide to want; Second implement the institutional restraint of the morals; Thirdwill be set up and had incentive mechanism fined with lottery; Four build the good morals environment.

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Justice: the Ethical Standard of the Anti-Poverty Campaign in Urban Areas TANG Yirong 2004(5): 98-100.  Abstract ( )   PDF (922KB) ( )   Justice is the eternal value cause pursued by the human society, anda difficult issue that should be dealt with great care in the development of thesociety. With the speeding up of the social transition in China, and the widening of the gap between the rich and the poor, the principle of justice is challenged by the social reality. The success of the anti-poverty campaign in urban areas depends on the fulfillment of the principle of justice. In view of this, thisarticle illustrates, from the angles of the institutional ground of justice, the basic principles of justice and the conditions for the fulfillment of justice,how to promote the task of fighting poverty in urban areas with justice as an ethical standard.

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The Evolutive of Administration Model and the Moral Duty of the Administrative Staff LIU Xuefeng 2004(5): 101-105.  Abstract ( )   PDF (938KB) ( )   The moral duty of the administrative staff is developed with the evolution of administration model. Autocratic government needsloyalty of the administrative staff. Superior government requires efficiency. Public government calls for justice. According to the foundation, we can study thequestion as to how to realize the moral duty of public administrative staff ofChina.