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On the Unique Position of Deng Xiaoping's Ethical Thoughts ——For Deng Xiaoping Birth 100's Anniversary WANG Zeying 2004(4): 5-11.  Abstract ( )   PDF (1059KB) ( )   Deng Xiaoping's ethical thoughts following Mao Zedong's is a great achievement and valuable wealth of our party and people. It contributes many new contents to Marxist ethical treasure house in 20'centurysuch as look upon reform and open to the world is valuable, regard “three advantageous” as moral value orientation, train “four have new people” in “threecater to” ets. It reflects the theory traits of emancipate the mind, seek truth from facts and grow with the time, answer questions how to construction advanced and modernization ethical culture in Chinese socialist country that its economy and culture is also backward, declare to the world ethics as foothold ours own country and open to the world's courage and insight.

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The Theory of the Dolitics Ethics of Deng Xiaoping GAO Huizhu 2004(4): 12-16.  Abstract ( )   PDF (1040KB) ( )   In the view of ethics and according to the published papers on Deng Xiaoping, this essay analyses and justifies the fundamental content of Deng Xiaoping's thought on political ethics. It consists of the goal of Deng Xiaoping's political value and the three basic moral codes:Responsibility、 Honesty and Cooperation, Which had been emphasized for many times by Deng Xiaoping. The essay points out Deng Xiaoping's thought on political ethics plays a great role in our current political life not only in theory but also in practice.

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The Theory on Adolescent Ideal and Moral Construction by Deng Xiaoping PENG Hongjie 2004(4): 17-20.  Abstract ( )   PDF (1025KB) ( )   The theory on adolescent ideal and moral construction by Deng Xiaoping gives us systematic,wide and profound discussion. It includes the importance,the aim,the main content and method of the adolescent ideal and moral construction .It gives us important direction to improve the adolescent ideal and moral construction in the new century.

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On Justice CUI Yiming 2004(4): 21-25.  Abstract ( )   PDF (1037KB) ( )   Right is the standard criterion of justice. Right is an acquiring social qualification in essence. Justice is just such a principle—rightis considered as its central, while obligation and right are equal, symmetric and corresponding. As the institutional ethics, justice considers right as its central firstly, secondly is universal and equal, once again is open, clear and having fixed procedures.

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On Intergenerational Justice LIAO Xiaoping, CHENG Haiying 2004(4): 26-32.  Abstract ( )   PDF (1074KB) ( )   The issue of justice is drawing wider and wider attention in modern society. Ifwe consider the issue on the context of “generation”, then justice may be divided into two kinds, that is, generational justice and intergenerational justice.The so-called generational justice is nothing but the concept of justice in common usage, while intergenerational justice has two forms——namely justice between contemporary generations and that between contemporary generations and futuregenerations. To classify the two kinds of intergenerational justice is of special significance.

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On Kindness between Citizens HUANG Xianzhong 2004(4): 33-38.  Abstract ( )   PDF (1054KB) ( )   Kindness means goodness between friends originally, As moral norm, kindness refers to friendly moral relations and order between citizens. Citizens' relations and order being kindness because our good-orderly society and its public domain both is morally cooperative systen. Kindness has three functions as standardization,creation, integration. Kindenss has to be cemented for its abstrac into goodness, gentleness, honestness, broad-mindess, equality.and mutualness. Kindness isalso a main moral quality, with which citizens do good things and behave Kindly. Nowadays, citizens suffer three crux about kindness fearfulness named as unconcernedness, shirkingness, which require us to unite ethics, morality, managementetc., establish citizens relations and order from ethical aspect.

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The Ethical Examination of Psychical Immorality LIU Wenbo, DENG Jianguo 2004(4): 39-42.  Abstract ( )   PDF (1022KB) ( )   The Psychical immorality is impossible but is of certain necessity inthe ethical realm. Its ethical importance lies in the following: to help peoplein getting rid of the fear of death and the sense of nihility of life, to spur them to do good and undo evil, to satisfy their moral demands of compensation inorder to reconcile the factual conflict between happiness and virtue.

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On the Mechanism of Civil-Morality Construction FAN Hong 2004(4): 43-46.  Abstract ( )   PDF (1025KB) ( )   We should strengthen the civil－morality construction in order to carry out theidea of “administrating the state by means of morality”, guarantee the socialist market－oriented economy functioning healthily and orderly and realize the overall development of human beings. To make the civil－morality construction effective, we should build and perfect the instillation mechanism, the environmentmechanism and the moral－acceptance mechanism.

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On the Confucianism of the ethics in Admonitions for the Buddhist Monastery JIANG Jiuyu 2004(4): 47-50.  Abstract ( )   PDF (1024KB) ( )   Admonitions for the Buddhist Monastery repeatedly preached the discrimination between justice and interest,and moral standards such as faith,which are consistent with the Confucian ethics. Admonitions for the Buddhist Monastery,fully adopting the Confucian ethics,favoured the fusion of Confucianism and Buddhism,because of the demand for strengthening the moral construction of the Buddhist Monastery,and the demand for the Zen humanizing.There are similarities between the "five commandments and ten goodness" of the Buddhism and the Confucian ethics,whichprovides the theoritical pivot for them.

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An Attempt to Comment Fromm's Normative Humanistic Ethics WANG Yuchen 2004(4): 51-56.  Abstract ( )   PDF (1071KB) ( )   This article expounds the main contents and value inclinations of Fromm's Normative Humanistic Ethics, disclosing the inherent connections between hissocial critique philosophy and his Normative Humanistic Ethics. This article thinks that the main aim of his Normative Humanistic Ethics is to re-construct humanitarianist ethical value norms of rationalism in social psychology, and in personal psychology to demand that instead of surrendering to interests of externalauthority, one should answer up to the calling of his inherent moral sense so as to realize his own real interests. In the end, this article analyses the fundamental traits of his theory, as well as its values and defaults.

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From Piaget to Kohlberg ——Be Concurrently on Philosophy Questions of the Moral Cognition Theory LIU Liwei 2004(4): 57-60.  Abstract ( )   PDF (1044KB) ( )   The moral cognize theory which from Piaget to Kohlberg is innovationtheory of psychology, It work over genetic and development about moral cognize by positive method, it makes gigantic infection on moral education Moral cognizeis in harmony with materialism in essence. It embodies rich dialectical thought.But there are some questions on world outlook and methodology of philosophy init. It will promote research of moral science and ethic philosophy that These questions be analyzed.

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Criticizing Economism LU Feng 2004(4): 61-65.  Abstract ( )   PDF (1061KB) ( )   Economism claims that all human behaviors are economic behaviors, individuals' happiness and social welfare depend on economic growing absolutely, andprogress of science and technology can guarantee economic growing limitlessly.But actually many of human behaviors are not economic behaviors, peoples' happiness doesn't depend on economic growing when their basic need are satisfied, andprogress of science and technology cannot guarantee economic growing limitlessly. Science and technology are not omnipotent. People cannot reconstruct natural environment at their pleasure with science and technology. Science and technologycannot bring human beings to the paradise where they are just happy without anysuffering. The more forcefully human beings intervene the nature, the more severely to be punished by the nature. The feasibleness of economism doesn't mean itcorresponds to the objective laws of nature, but means it submits to human greed. Ecology and the ecological crisis in the world shows that the way of production and living guiding by economism is not sustainable. Economism has a heavy influence in China. But we cannot support economism, and cannot choose the way of "polluting first and then managing”.

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The Philosophical Demonstration of the Intrinsic Value of Nature YU Mouchang 2004(4): 66-70.  Abstract ( )   PDF (1055KB) ( )   The intrinsic value of nature is a basic issue in eco-ethics. It has aroused the most doubts and difficulties when being demonstrated. In order to justify it philosophically, we have to combine deontology, existentialism and the theory of value from a perspective that can unify the subject and object.

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Problems on Ethics of City YANG Xiuxiang 2004(4): 71-75.  Abstract ( )   PDF (1049KB) ( )   urban ethics studies moral problems about the urban society. Research on urban ethics use the methods of the construction-function analysis, structural comparison between urban and rural society, dialectical materialism and historical materialism .High artificial environment, people's universal association and relation,the trend of expansion of division of labor, the pluralism of value subject make up of the urban moral mechanism .This forms basic characteristics about urban moral: formed- morals relying on common understanding, pursuing final moral value, socialization about morality of occupation, ntegration about moral function, universality about use and,open content . Traditional moral has the both of the negative and positive influence for the contemporary structure of urban moral.

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The Inspection and Analysis of the Moral Situation of the Teenagers in Shanghai SUN Baohong, BAO Leiping 2004(4): 76-83.  Abstract ( )   PDF (1253KB) ( )   This paper is based on an inspection of the moral situation of the teenagers in Shanghai. It has turned out to be the outcome of the inspection. In the process of the inspection, more than 1000 thousand teenagers have been asked to answer a questionnaire. The author of the paper has also put out some solutions to solve the problems reflected in the inspection.

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On Three Important Chains of the Moral and Ideological Building for the Adolescents LIU Zhenming 2004(4): 84-86.  Abstract ( )   PDF (1019KB) ( )   The moral strengthening of the adolescents proved to be both of a longterm strategic task and a stringent task for now. In the process of the moral strengthening for the adolescents, three aspects of the functions should not be neglected-the basis of the family, the guidance of the school, and the influenceof the society. They are the same importance in educating people by moral, whichis a project of vital and lasting importance.

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Looking at System of Ownership from an Ethical Perspective LU Dezhi 2004(4): 87-90.  Abstract ( )   PDF (1034KB) ( )   The system of Ownership is an important issue in business ethics. To probe into such questions as how to establish some ethical criteria to evaluate the system of ownership, how to look at the system of ownership from an ethical perspective and how to perfect modern system of ownership may provide necessary ethical support to contemporary economic reform.

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An Analysis on Hume's Sympathy ZHANG Qin 2004(4): 91-94.  Abstract ( )   PDF (1041KB) ( )   In Hume's views, Sympathy is a very powerful principle in human nature. The form of sympathy is natural. The sympathy sense revised by imagination isartificial. It is mechanism of sympathy that distinguish virtue and vice and make judgment. He completed transition from psychology to ethics by virtue of sympathy. Hume didn't succeed in conciliating the particularity of individual sensation and universality of moral principle because of his theory based on abstract human nature.