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Reforming and Improving the Morals of Farmers ——Reread Marx's The 18th of the Foggy Month in Lewis Bonaba CHEN Ying 2006(2): 1-5.  Abstract ( )   PDF (1256KB) ( )   It is an unquestionable fact that farmers played a very important part in history; however, they have inborn defects and limitations, about which Marx talked in The 18th of the Foggy Month in Lewis Bonaba. We may get some instructions to reform the morals of Chinese farmers nowadays through rereading the great work of Marx.

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Differences and the Building of Harmonious Society YI Xiaoming, LIU Rengui 2006(2): 6-10.  Abstract ( )   PDF (1112KB) ( )   Harmonious society is based on differences. It seeks differences and harmony between man and nature as well as between person and person. In order to build a harmonious society, we must realize the historical and realistic development of the concept of Difference by considering its quality and quantity to keep differences within the scope of Harmony.

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On the Effect of the Construction of the Civic Ethic DENG Jian-guo, PENG Bo-lin 2006(2): 11-14.  Abstract ( )   PDF (1159KB) ( )   In order to be effective for the construction of the Civic Ethic, we must combine heteronomy with autonomy, combine instillation with acceptance, combine universality with particularity.

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An Analysis of the Moral Situation of Chinese Communities and Relevant Strategies WU Laisu 2006(2): 15-19.  Abstract ( )   PDF (1116KB) ( )   To build harmonious communities is an important part of the project of building a harmonious society. In order to build harmonious communities, we not only need to establish a comprehensive network of service, but also need to have a network of morals. A network of morals can help communities to have good interpersonal relationships when it requires people to abide by some acceptable moral rules.

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On The Living Meaning of Modern People CHEN Genfa 2006(2): 20-23.  Abstract ( )   PDF (1106KB) ( )   Life exhibits its fascination by the thought which is the highest form of the rational cognition transcending sensible cognition and can question and create self-consciousness. As the intrinsic power, thought evaluates pursuit. As a form of spirit, the thought increases the spiritual life. The reflection of thought can reflect the grandness or lowness of our lives, and it can also inspire the greatness and infinitude of our souls. Our modern people should live a meaningful life, that is, we should learn to think, learn to question, learn to pursue, and learn to reflect in the new life.

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Valuing the Theoretical Study of Marxist View of Life WU Dongsheng 2006(2): 24-29.  Abstract ( )   PDF (1122KB) ( )   Marxist outlook of life and view of the world are unified in Marxist historical materialism. Historical materialism opposes to looking into issues concerning life from an abstract person; however, it does not mean that to hold on to historical materialism we must exclude all individual perspectives to carry out the study. When we study Marxism, we must pay attention to its outlook of life, which may help to push forward socialist civilization and the building of harmonious society.

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Marx's Analysis of the Personality of Capitalist Society XU Qiang 2006(2): 30-33.  Abstract ( )   PDF (1106KB) ( )   Marx's analysis of personality is never abstract, for he not only adheres to the principle of combining logic and history, but also combining his analysis with that of the capitalist society. Therefore, he can provide a deep disclosure of the essence of the capitalist society by looking into personality.

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The Ecologically-transformed Life Philosophy in Environmental Ethics ZHOU Zhihua 2006(2): 34-38.  Abstract ( )   PDF (1119KB) ( )   Looked from its practical demand and theoretical character, an integrated theory of environmental ethics cannot but embody its understanding of life philosophy. This paper mainly discusses the opinions about life philosophy in Rolston's environmental ethics and Deep Ecology, and points out that life philosophy embodied in environmental ethics is an ecologically-transformed one. Compared with the prevailing outlook on life in our modern society, the ecologically-transformed life philosophy is based on human being of life, nature-respected and post-materialism. As a new life philosophy, it has profound practical significance.

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Confucian Concept of Beneficence CHEN Yuanning 2006(2): 39-40.  Abstract ( )   PDF (1091KB) ( )   Confucian concept of beneficence is an ethical concept as well as one in politics. It is also a concept in the theory of self-accomplishment. The concept has the implication of Loving all people, which has something to do with Confuciu's birth and social status.

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Xunzi's Political Ethical Thoughts of Social Hierarchy and its Modern Value PI Weibing 2006(2): 41-45.  Abstract ( )   PDF (1176KB) ( )   Xunzi provided philosophical argumentation for his political ethical thoughts of social hierarchy by looking at the natural and social essence of mankind. Starting from the concept of Li, Xunzi divided society into tiers by considering ranks and professions. He paid especial attention to the function when he carried out his division. His final aim was to achieve the ideal of harmony and order in society, which may prove to be significant to our project of building harmonious society.

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On Confucian Views of Filial Piety and Benevolence Liang Xuning 2006(2): 46-50.  Abstract ( )   PDF (1119KB) ( )   To grasp the unity of filial piety and benevolence , it is well needed to proceed with Confucian ethics system .The unity is based on the theory that human being is virtuous in his nature , with varying love based on kinship.It is the unity of filial piety and benevolence that forms deliberate tension and circulates the relation of them on the foundation of mankind's practice.

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The Moral Basis for the Unity between Man and Nature ——The Influence of the Ancient Conception of Unity between Man and Nature on Modern Ecological Ethics MA Yongqing 2006(2): 51-55.  Abstract ( )   PDF (1112KB) ( )   The unity between man and nature has a basis. The ancient conception of unity between man and nature provided a moral point of view for our modern study of the unity between man and nature. It can even provide some help for us to establish modern ecological ethics. In order to achieve unity between man and nature, man, as subject, have to shoulder all moral responsibilities. Man should respect nature in his process of developing it.

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Ethical Thoughts in Traditional Western Public Welfare Morals QI Xiaocun 2006(2): 56-61.  Abstract ( )   PDF (1129KB) ( )   The prosperity of the Public utility all over the world and the fact that the Public utility plays a very important role in the moral reconstruction at present need us analyse the Public utility in Ethics, especially the development courses, the thought veins and the schools of the Public Welfare morals. It is significant for the development of the Public utility and construction of the Ethical system.

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Shubayicha's Bioethics——Centered on The Pride of Life SHI Shenfeng, RAN Yi 2006(2): 62-68.  Abstract ( )   PDF (1125KB) ( )   Morality comes from social life. The basis for morality is human life. Shubayicha explains happiness by looking at the pride of human life. He advocates a kind of common moral atmosphere. He has tried to explain the meaning of Life from a new perspective

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Competition and Harmony An Ethical Analysis of Modern Way of Doing Business LU Ping 2006(2): 69-72.  Abstract ( )   PDF (1105KB) ( )   Modern enterprises need a modern way of doing business to achieve both competition and harmony. This is a kind of corporal ethical consideration to achieve unity in enterprises, between enterprises, and between enterprises and society. The consideration not only reflects the ethical character of enterprises, but also reflects a kind of ethical benefit.

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The Displacing of Teenagers' Moral Consciousness and Moral Education in the Context of Educational Reform LI Haiping 2006(2): 73-77.  Abstract ( )   PDF (1116KB) ( )   At present, the weakness of moral education reform in educational reform is strengthening the weakness of moral education., which has in part led to the displacing of teenagers' moral consciousness. In order to change the situation, moral education must be put in a proper place. Real moral education is based on moral education reform.

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On the Sacrificing Spirit behind Justifiable Utilitarianism ——Chinese Soldiers' Sacrificing Spirit in the 21th Century DUAN Wenling 2006(2): 78-82.  Abstract ( )   PDF (1102KB) ( )   Sacrificing spirit behind justifiable utilitarianism comes into being along with the thorough development of our socialist market economy, and on the basis of inheriting and carrying forward revolutionary and unselfish sacrificeing spirit. It is a kind of newly-built sacrificeing spirit which was possessed by our soldiers in the 21th century.In one word, Its establishment has important meaning in pushing forward our armys modernization and strengthening our ideological and political education.

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Justice: The Main clue of Western Moral Thoughts of Ruling by Morals LIN Ligong 2006(2): 83-89.  Abstract ( )   PDF (1132KB) ( )   To rule by morals is for the ruling classes to use the power of state to maintain social order. If we say that the main features of antient Chinese ruling ethical thoughts lie in beneficance and moral education, then the chief feature of western ruling ethical thoughts lies in the pursuit of justice.

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The Significance, Current Situation and Prospect of the Study of Religious Ethics YANG Ming, LIU Dengke 2006(2): 90-94.  Abstract ( )   PDF (1173KB) ( )   Theoretically speaking, the study of religious ethics can push forward the development of both ethics and religious studies; practically speaking, the study is instrumental to religious discourse and the solving of human moral dilemmas. Besides, it is also instrumental to the moral construction of our country and the development of religion in our country. In recent years, we have made some progress in the study of religious ethics; however, the effect of the study has not been enough to create a discipline of religious ethics, which has left room for the development of religious ethics in China.

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A General Review of the Study of China's Educational Ethics MI Haibo 2006(2): 95-101.  Abstract ( )   PDF (1130KB) ( )   Educational ethics became an independent discipline in China in 1980s. Over these years, it scope has been greatly broadened. It has now got its own system of value and rules, so the inner spirit of the field has been cultivated to a greater degree. Now Educational ethics is developing very quickly.