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Of the Right-duty Relationship WANG Haiming 2005(6): 5-11.  Abstract ( )   PDF (1096KB) ( )   The right-duty relationship may be reduced to two kinds of relevance. On the one hand, it refers to the relationship between a person's rights and another one's duties. In this sense, one person's rights are another person's duties; vice versa. This reflects the logical relevance between rights and duties. On the other hand, it implies the moral relevance between rights and duties, which means an exchange of one person's rights with another one's duties.

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On The beginning Of The Citizen Moral-construction Peng Bolin, Pi Weibing 2005(6): 12-16.  Abstract ( )   PDF (1055KB) ( )   The individual moral-need is the dependence of the individual on the morality being decided by the individual social exists. The individual-need is the starting point of individual moral-knowledge, the heart of individual moral-attitude as well as the internal motive force of individual moral-activities. Therefore, we should regard the individual-need as the beginning of the citizen moral-construction.

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The Theory of Politics Ethics of Confucius and It's Realistic Function Huang Fufeng 2005(6): 17-20.  Abstract ( )   PDF (1039KB) ( )   The theory of politics ethics of Confucius that morality is the foundation of politics is based on humanity .This theory's value guidance is the benefit of masses, it's dreamboat of society is Great harmony. So he required that the dominator should pursue virtue ,insist on the principle of humanitarianism ,choose and appoint worthy person, combat war and protect peace. Today we should carry forward Confucius' theory to buck for the unification of the mainland and Taiwan province.

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Analysis on Confucius' loyalty view PEI Chuanyong 2005(6): 21-25.  Abstract ( )   PDF (1057KB) ( )   Loyalty is an important conception in Confucius' ethics theory. Confucius gave "loyalty" a system analysis from all directions, including theory discussion and how to cultivate and practice the loyalty morality, thus formed an intact system that theory and practicality combining with. In Confucius' opinion, "loyalty" obviously has the character of pan-ethics. As the moral character that all persons should possess, "loyalty" doesn't have alternative on the subject. As well as all the people beside the subject, all the works and undertakings done by the subject and motherland are the loyalty virtue's object.

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The Particular Property of Loyalty and Tolerance and Its Modern Value YANG Qingrong 2005(6): 26-31.  Abstract ( )   PDF (1077KB) ( )   The thoughts of loyalty and considerateness are the Confucianists' basic ways to conduct oneself in society,namely the Confucianists' basic humanity idea. The thoughts of loyalty and considerateness include “the thought of loyalty” and “the thought of considerateness”. The former is the inner demand to oneself that one should take a very earnest and pious attitude;The latter is the outer attitude toward others that one should have qualities of understanding, respecting and forgiving others. The values they contain are Chinese nation's valuable spiritual wealth, which should become the national personalities of modern Chinese people.

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Civic Ethic in Exister with Limited Reason——On Kant's Civic Ethical Thoughts in the An Anthology of Essays in Historical Reason ZHOU Guowen 2005(6): 32-36.  Abstract ( )   PDF (1061KB) ( )   This essay is intended for an analysis of the limitation and tendency of Kant's civic ethic by positioning it in the theory of historical reason. In Kant's eyes, the civic are nothing but existers with limited reason. Kant's consideration of the so-called existers with limited reason is based on his metaphysics on the one hand and as a response to Rousseau's theory. Kant's civic ethical thoughts reflect a state of international citizen.

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From substantive justice to procedural justice: comparing Rousseau's justice with Rolls' JIANG Xianfu 2005(6): 37-42.  Abstract ( )   PDF (1075KB) ( )   There are some sameness between Rousseau's contract justice and Rolls' contract justice in the form. But there epoch-background exit difference, so there value's kernel, argumentation's way and realizing's approach of value have great difference. The change which is from Rousseau's contract-justice to Rolls' contract-justice represents the change from substantive justice to procedural justice. It is advantaged to hold the tendency and its spirit essential, which can profit for being affluent in the theory that our country develops the harmonious society.

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Just War and Justice of War: Reflections on Ethics of War Zuo Gaoshan 2005(6): 43-48.  Abstract ( )   PDF (1073KB) ( )   War was defined an organizational political violence between two or more nations. Ethics of war includes that right ethics of war, action ethics of war and duty ethics of war on the basis of intentions and process and results of war. It is the most important that so called justice in ethics of war. Justice and un-justice are not prescribe objective character of war ,but a kind of subjective attitude and ethical expression which people support or oppose to war.

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A basic of social morals: The property right arrangement Luo Nengsheng 2005(6): 49-54.  Abstract ( )   PDF (1075KB) ( )   As a kind of basic system in the social economic life and people's a kind of fundamental right, the property right is a basic of the social moral. Starting with the premise that the benefit is difference and the property right limits, the moral went on to develop. The special characteristics and evolution of the social moral are followed by the nature and transformation of Social property right system; The structure and the condition of social property right arrangement is restricting people's moral behavior choice and also affect the social morals prevailing custom. The perfect property right arrangement is good for people to restrain their behavior choice, to comfort people's life point of view, and to build the positive environment and the condition of the moral. In a word, it optimizes people's moral behavior choice and promotes to form good social moral's order.

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Corporative Ethic: Its Implication and Functions YANG Guangfei 2005(6): 55-60.  Abstract ( )   PDF (1077KB) ( )   Corporative ethic is derived from everyday morality, but it has a logic of its own. Corporative ethic chiefly includes the ethic of responsibility, which shows the responsibility corporations takes up for the society, and the work ethic concerning related beneficiaries. The functions of corporative ethic are found in its controlling effect, instrumental effect, and value effect. In certain circumstances, corporative ethic mixes with the organizational role and economic efficiency of the enterprises.

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Argument on Reform of Ethic Concept of Sustainable Consumption CHEN Yong, HUANG Qiang 2005(6): 61-66.  Abstract ( )   PDF (1077KB) ( )   Sustainable consumption, as a kind of consumption ideas, is the result of exploration and reflection made by people after a series of crises such as the western countries industries economy increasing rapidly, world deterioration of the environment and population expansion, etc. Through the close examination to the consumption idea of ancient thrifty, the overall criticism to traditional industrial civilization consumption, formed a kind of new-type consumption view preliminary in the 1990s --sustainable consumption view. Sustainable consumption view is not only a change of consumption pattern, but a fundamental revolution on mode of human thinking, values and developmental view further.

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The Ethical Idea of Network Economy——The Visual Angle of the Characteristic of Network Economy CAO Wanghua 2005(6): 67-71.  Abstract ( )   PDF (1054KB) ( )   Comparing with the traditional industry economy, the network economy has the new characteristics given by information network, and contains particular moral content. Seeing from the visual angle of the characteristic of the network economy, we can discover in the network economy the moral tropism that" make people the center" and " service customer"; the ethical idea that cooperate and win doubly and share the benefits; the value orientation that candor is equal and get along with harmony; the ethical direction that open freely and develop together.

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The Eco-Ethical Values of Ethnic Minorities'taboos under Modern Philosophy of Existence Li Benshu, Wang Haifeng 2005(6): 72-75.  Abstract ( )   PDF (1044KB) ( )   The Ethnic Minorities'taboos in Yunnan Province is a necessary part of the traditional culture of Chinese Ethnic Minorities, which reflects on the people's living wisdom in the Ethnic Minorities Religions. This paper reveals the philosophical meanings and its Eco-Ethical values lying behind the Ethnic Minorities'taboos in Yunnan Province, by analyzing the taboos related to animals, plants, mountains, rivers and the producing and everyday lives. Moreover, this paper points out that the Ethnic Minorities'taboos play a great role on the bio-variety and the ecological protection.

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From Opposition to Unification——On the Development Tendency of Ecological Ethics Cao Mengqin 2005(6): 76-81.  Abstract ( )   PDF (1068KB) ( )   In the research of ecological ethics, there is intense disputation around the moral status of natural entity between anthropocentrism and non-anthropocentrism. The unreconciled position and incommensurable standpoint mean there is serious metaphysical crisis in ecological ethics itself. Thus one of the most important tasks facing us is getting rid of this crisis and putting forward the ecological ethics in depth and width. The idea of Hegel that is the free will of human being is a course of negation of the negation provides theoretical accordance for such disputation. Moreover, the idea of Marx that it is the essential unification between human being and nature also establishes the theoretical foundation.

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The Ethical Implication of Project-designing CHEN Fan 2005(6): 82-84.  Abstract ( )   PDF (1022KB) ( )   Project-designing is not a purely individual act, but rather a systematically social one enriched with cultural significance. It takes environmental protection as its basic ethical principle and humanism as its evaluative criterion. Project-designing ethics is reflected in a unity of scientific spirit and human spirit, a challenge to instrumental reason from the reason of value, and a combination among environmental ethic, technological ethic and social ethic.

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An Ethical Criticism of Paid News DENG Mingying 2005(6): 85-88.  Abstract ( )   PDF (1042KB) ( )   The phenomenon of paid news is found in news broadcasting. It finds expressions in various forms. This essay holds that the phenomenon is inconsistent with the law and morality. In order to stop the phenomenon, we must resort to the two means, that is, the law and morality.

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On internet morality XU Hong 2005(6): 89-93.  Abstract ( )   PDF (1053KB) ( )   The rising and developing of the internet society are changing the real society deeply, as a result, the so-called internet moral problems turned up. The instrumentality and virtualization which are the characteristics of the internet are the object reasons of the internet moral problems' tuning-up. The core of building the internet moral evaluation is the net citizen's benefit, which is based on the principle of sharing the resources together. And wisdom, restraint and love are the main content of the internet morality.

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An Ethical Analysis of Beggary——Begging as a Living Means or as a Voluntary Choice LI Bin 2005(6): 94-99.  Abstract ( )   PDF (1067KB) ( )   Beggary has become a social issue, whose universal existence has turned out to be an great influence on the politics, economics, culture and social life of contemporary China. There are disagreements in peoples' attitudes towards beggary and beggars, which finds its best expressions in the conflicting values and the moral dilemmas aroused by them. We have to distinguish between begging as a living means and begging as a voluntary choice to clarify the relationship concerning means and ends in beggary, that between beggars and granters, and that between beggars and the administrative.

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On The Reciprocal Essence of Morality From The Perspective of The Discussion about Animal Rights Yang Weiqing 2005(6): 100-104.  Abstract ( )   PDF (1051KB) ( )   Reciprocity is a fundamental feature of the moral life of human beings. We can see this from the discussion about animal rights. It mainly points to the relative balance between gains and burdens. It also poses serious challenge to human moral practice.