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Morality Needs Driving Force Mechanism XU Jian-liang 2010(2): 7-13.  Abstract ( )   PDF (1350KB) ( )   People have been questioning the problem of low efficiency of morality practice due to the crisis of moral downturn from the reality, and the fundamental reason of the crisis is that people only attach importance on the emptiness aspect of "how to say" but ignore the practice factor of "how to do". Due to the lack of driving factor of "how to do", morality will inevitably take on the tendency of emptiness because of lacking the actual ability of turning theory to the actual ability. Therefore, it is the currently biggest issue to regard "how to do" as the key point of morality practice to activate the internal driving factors of morality through the way of using the experience of Japanese morality practice, overcoming the tendency of emptiness of Confucianism and diversely absorbing the nutrition from ancient culture.

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On Ethical Ecology:Study on the Concept、Contents of Ethic Ecology and its Importance ZHANG Zhi-dan 2010(2): 14-19.  Abstract ( )   PDF (1345KB) ( )   Ethical ecology is a innovative concept paradigm of ethics.It signifies that man itself,human relations,the relationship between person and society realize rational and harmonious state,also is man's rationaly general aspect of life,is ought to be of human being's development.And it is impordent task obout stduying this question for discussion that elaborate the concept、thought origin、contents of ethical Ecology and its Importance.

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Distributive Justice: Whether Possible and how to Become Possible HE Jian-hua, MA Si-nong 2010(2): 20-24.  Abstract ( )   PDF (1340KB) ( )   Distributive justice is a historical category, changing along with the historical development. Why distributive justice becomes one of the indispensable institutional characteristics of modern society? On the one hand, as a man people need to maintain the basic rights and dignity; On the other hand, distributive justice is based on the need for maintaining social cooperation system. In modern society, it is not only necessary but also possible to achieve distributive justice. The growing wealth of mankind enable the realization of distributive justice has a real possibility. The modern system civilization also provides an institutional guarantee for the realization of distributive justice. Distributive justice has become the basic value concept and criterion of the socialist system with Chinese characteristics

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Contemporary Ideas and Practices——A Dialogue between Pro. Wang Xiaoxi and Pro. Peter Koslowski WANG Lu-lu 2010(2): 25-28.  Abstract ( )   PDF (1325KB) ( )   A dialogue between Pro.Wang Xiaoxi and Pro.Peter Koslowski has been hold recently at Nanjing Normal University, in which two specialists communicated adequately some subjects including ethical problems of financial crisis, business ethics and its functions, freedom and responsibility of corporation, moral assets and its evaluation system.

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Moral Market and the Rationality of Enterprise's Moral Activity YU Bing-yuan 2010(2): 29-34.  Abstract ( )   PDF (1342KB) ( )   The economic person proposition set by classic political economy and social Darwinism's competition theory provide theory support for the separation of morality and market, and a myth that enterprise is not related to morality has come into being in economic area. However, some ethical problems that face us express non-moral enterprise myth is wrong. Baurmann views that the society of market economy is a moral market. Enterprise as a moral person can realize its purpose more easily than as a selfish economic person, which is also testified by game theory. Today, that market activity demands ethics means that non-moral enterprise myth is broken.

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Discussion On Citizens' Moral Life In Harmonious Society LIU Zhi-shan, HU Yue-na 2010(2): 35-39.  Abstract ( )   PDF (1323KB) ( )   Harmonious society is an ideal status of moral society, including harmony between nature and human, actions and minds, interpersonal hamony. The key to harmonious society is offering people with lifs of morality, which features ultra-utilitarianism, aesthetical and spiritual life, based on material life. It's a creative way of life, aimed at promoting above-mentioned harmony. Ethical educaton on ecology, politics, economy and culture will guild citizens of harmonious society to moral life with right values.

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On Epicurus ethical thought in harmonious context FENG shu-sheng, ZHANG ying-xiu 2010(2): 40-43.  Abstract ( )   PDF (1328KB) ( )   The main idea of Epicurus ethical thought is to pursue a happy life which is painlessness in body and peacefulness in soul. In modern harmonious context, his pursuit is a harmony in self. To pursue a harmony in self is not only an important part in the construction of harmonious society, but also its ultimate value location. That is because the ultimate aim of the harmony between person and person, the harmony between human and society and the harmony between human and nature is to ensure the harmony in self. In this meaning, we can conclude that Epicurus ethical thought is a happy theory of self-harmony.

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On Virtue of Environmental Justice ZHANG Bin 2010(2): 44-48.  Abstract ( )   PDF (1327KB) ( )   Virtue of Environmental Justice is a state of spirit that a person persuits consciously harmony of individual-nature-society and achieves the real class nature to become class-like state of existence, through making Environmental Justice Principles、Norms into a person's inner character. It can be seen from the implication of Virtue of Environmental Justice, that the value of Virtue of Environmental Justice consists of two aspects: self-worth and social value. The self-worth value of Virtue of Environmental Justice is an intrinsic value itself of Virtue of Environmental Justice, that is the value of the class itself. The social value of Virtue of Environmental Justice is the explicit value, that is the value of class structure of human-nature-society harmony. In order to shape Virtue of Environmental Justice, we need nurture person's character carefully through the education of truth of environmental awareness, goodness of environmental justice and beauty of environmental feeling, make people formation of conscious、 self-restraint、liberal? class consciousness, and make people establish environmental values of person-oriented, eventually achieve Virtue of Environmental Justice.

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The current status of eco-morality of our children DAI Feng 2010(2): 49-55.  Abstract ( )   PDF (1346KB) ( )   Eco-moral education of our children is not ideal,while its effect is not obvious in the current from the whole. Our children's eco-moral cognition, eco-moral sentiments and attitudes, eco-moral behavior has not reflected the law of knowledge-love-will-behavior, which are uncertainty. Eco-moral cognition and inner emotional conflicts and collision frequently, eco-moral behavior has not embodied consciousness and self-discipline, a sense of lack of environmental obligations, environmental responsibility to be strengthened and improved. The main reason is its moral cognitive characteristics,age, experience of children and other factors as well as family, school, society's lack of extrinsic environment. Therefore, a "trinity" of eco-moral education of children needs co-operation for schools, parents, social.

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Moral Education Lead the Cultivation of Innovative Personnel ZHOU Zhong-zhi, WANG Ya-juan 2010(2): 56-61.  Abstract ( )   PDF (1334KB) ( )   The Party Central Committee and the State Council making the decision of building an innovative country, is a major strategic decision. It is a matter of overall socialist modernization. Making China an innovative country, we should emphasize on improving our capacity for independent innovation as a national strategy in all areas of modernization. In it, training qualified personnel is a critical problem. Around the cultivation of innovative personnel, education front should attach great importance to train the innovative awareness and practical ability, actively reform the educational system and improve teaching methods, and vigorously promote quality education starting with the teen-agers. To this end, in order to let moral education lead the cultivation of innovative personnel better, we must fully understand the value of moral education in training innovative personnel, seriously study new issues raised by the cultivation of innovative personnel, and put forward countermeasures.

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Self-identity as Personal Morality KOU Dong-Liang 2010(2): 62-65.  Abstract ( )   PDF (1317KB) ( )   Self-identity refers to issues how does individual Self-identification deal with oneself and relationship between oneself and others. Its core is self-personality identity, which reflects individual self-improvement and moral spiritual realm. The essence of self-identity is self-authenticity, whose keystone is to make individual become a person and respect others as persons. Self-reflection and its continued development in self-identity make individual become a subject with moral reflection ability. Self-authenticity and moral reflection ability are important component of personal morality.

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Ethies Analysis on some Questions about Law of Contract XU Zu-lin 2010(2): 66-73.  Abstract ( )   PDF (1351KB) ( )   Inspecting and evaluating our country's contract law form ethical respect are very necessary, which prevent us from losing the way to the given destination in theory or practice. The social purpose of contract law is promoting the values of freedom, justice, efficiency and virtue harmoniously, which bases on the freedom of contract and the control of deviating from what is morally acceptable by the notion of justice. In the respects of contract conclusion, offer and acceptance, debt relief, contract frustration and compensation for breach of contract, our country's contract law and related theory have lots of defaults which are need to remedy.

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On the virtue of courage——The comparison between Confucianism of prior-Qin Dynasty and Aristotle CHAO Le-hong 2010(2): 74-77.  Abstract ( )   PDF (1392KB) ( )   Courage is a common important one on the virtual list for Confucianism of Chinese prior-Qin Dynasty and Aristotle of ancient Greece. They limited courage with mean, and they also pointed that the virtue was important but not first. These commons reflect the general character from the two different civilization of mankind in early stage; nevertheless, they gave courage different applying system, extension of concept and developing tendency. These reflected the different character and trend for civilizations of east and west.

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Thinking about the Road of the Development of Athletics Movement TAN Yong 2010(2): 78-81.  Abstract ( )   PDF (1323KB) ( )   The science and technology promoted the sports development to a certain extent, but present, athletics movement excessively have depended upon the science and technology too much. So, some athletics movement's development presented some partial disassimilation phenomenon and has had violated the morals (sports value). The morals took one kind of value to eagerly anticipate the athletics movement healthy development. This article during affirmation science and technology to sports development merit, proposing that technical excessively many functions athletics movement development difficult position which brings in athletics movement. In order to solve the science and technology in athletics movement development difficult position, pointed out that the science and technology utilizes in athletics movement needs to make and moral coordinated.

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On Tang Jun-yi's belief of ethics XIONG Lu-mao 2010(2): 82-85.  Abstract ( )   PDF (1325KB) ( )   Tang Jun-yi was one of the important representatives of modern new Confucianism, as well as a famous philosopher in China modern history. He had studied and propagated modern new Confucianism all through his life and made great contributions to its development. His illuminations on the ethics spirit of Chinese Confucianism had positive enlightenment significances for building the harmonious socialist society and promoting socialist spiritual civilization.

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The Ethical Idea of Tai Xu DING Xiao-ping 2010(2): 86-91.  Abstract ( )   PDF (1399KB) ( )   The great master, Tai Xu, was the leader of the contemporary Buddhism Renaissance Movement. His ethical idea is one of the most important theories of his World Buddhism. In his opinion, Buddhism has distinctive ethical feature and rich ethical idea. The target that Buddhism criticizes other ethical theories is construction. The ethical idea is the closest to the epoch, the society and the life. It most instructs the society, construct the society and save the country.

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A Dialectic Analysis of Nietzsche's View of Morality MAO Jian-ru 2010(2): 92-100.  Abstract ( )   PDF (1406KB) ( )   It was on the base of the will of power that Nietzsche built up his view of morality. Nietzsche's view of morality was anti-traditionary, who was against not only the morality in ancient Greece but also that in Christianity. What Nietzsche advocated was master morality. Master morality laid emphasis on nature, instinct and life. Master morality not only has the negative side, but also has the positive side. Its positive side contains the following three meanings: firstly, it broke through the Christian asceticism and demonstrated the validity of instinct; secondly, it examined the Christian morality thoroughly and pointed out the true problem contained in this kind or morality; thirdly, it reflected the morality of homo oeconomicus, which is true to a great extent.

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Virtue Ethics on Right Action ZHAO Yong-Gang, LU Yao-huai 2010(2): 101-105.  Abstract ( )   PDF (1343KB) ( )   There is a usual objection of virtue ethics that it cannot provide a indespendent standard of right action. Virtue ethics bring about two kinds of responses to the objection. Some virtue ethicists argue that we should substitude virtue concept for the conception of right action, others argue that the conception of right action can be reduced by virtue conception and they provide some explanation of right action. The former is an unplausible response, and the latter is unsuccessful. The structure of virtue ethics cause it unable to provide undependent explanation of right action. The root cause is that virtue ethics and rule ethics are the deferent components of ethics. Virtue ethics is mainly a theory of moral cultivation, and not proper to discourse moral valuation of action.

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An evolvement of Kantian argument for the validity of moral law BAI Wen-jun 2010(2): 106-109.  Abstract ( )   PDF (1328KB) ( )   Kant believed that moral law was an outcome of self-lawmaking of reason,and was valid for all the rational being. But he was harassed by how to make an argument for the validity of moral law despite his great efforts. Kantian argument went through four phases: transcendent deduction, factual corroboration, reduction to absurdity in practice and rational revelation. Ultimately Kant related the validity of moral law with God's existence, and tried to prove the former depend on the latter. This indicates that Kantian assurance of moral law conceal theological precondition.

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The Ethical Implications of The Han Dynasty Tomb Construction HU Qin 2010(2): 110-114.  Abstract ( )   PDF (1393KB) ( )   As the production of the soul inmmortalizatopn and ancestral worship, the funeral was considered as an important ceremony from it formed,Especially in Han dynasty which the piety of Confucian school had much influence in society. The mausoleum's shape、structure、decorate characteristics etc. shows a kind of people's comprehension of afterworld, and reflects the respect and yearn toward dead and the conception of rank、life and death and fealty in Han dynasty.

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The Idolatry And Chinese nation traditional Virtues Life YIN Jin-feng 2010(2): 115-120.  Abstract ( )   PDF (1342KB) ( )   In the Chinese history, Idolatry has experienced the process which the people take the material such as nature, the totem as the worship object,then the people take the human such as ancestor,the sage,the king,the hero,the outstanding character, the star as the object worship. The idolatry has close relations with the humanity and their lives.The paper attempts to comb the vicissitude of idolatry and analyse the profound influence to the Chinese nation traditional virtues life.

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Buchanan Economic Theory of Justice XU Dong-xiang 2010(2): 121-126.  Abstract ( )   PDF (1338KB) ( )   Buchanan economic theory of justice includes four aspects namely, the contractual purpose of win-win economic justice, procedural equality from the core concept of distributive justice, economic justice, the maintenance of constitutional government, and on this basis, economic justice, to expansion of the push.

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Su Shi's the basic characteristics of Ethics LIU Yi 2010(2): 127-134.  Abstract ( )   PDF (1350KB) ( )   Su Shi's Song Ethics Ethics is an important component.By Su Shi Shu represented by learning and to Wang An-shih as the representative of the new, two-Cheng as the representative of the louxur common framework for academic thought from the middle of the Northern Song Dynasty buildings. Su Shi's basic features of ethical thought is that not only the traditional Confucianism, Buddhism, Taoism has made a critical ethical thinking and dialectic abandon the absorption, but also in the present situation presents a theory of human nature, and a broad-minded philosophy of life and beyond, contribute to the China National Ethics with unique content and spiritual wealth。