Studies in Ethics ›› 2007(5): 89-93.
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GAO Heng-tian
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高恒天
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Abstract: In Qin and Han dynasties, the Hun in moral life carried out the utilitarianist principle based on the guide of existence,and formed a prevailing moral practice of utilitarianism.In the aspects of changing moral life,Maodun who was the chief of Hun made an outstanding contribution to creating moral norms and moral principles.As to handling the relations among nations and classes,the Hun administrator usually kept off the principle of justice.There hardly were moral norms and moral education to regulate inheriting and distributing political power,so the Hun fall into internal conflict for a long period.In their long time of contacting with Han nationality,the moral life of Hun affected a lot by Hans' moral.
Key words: Qin and Han dynasties, Hun, Moral life
摘要: 秦汉时代,匈奴的道德生活在道德原则上奉行以生存为指南的功利主义原则,并形成了相应的道德风尚;在道德原则和道德规范的创新方面,冒顿具有杰出的贡献;在处理民族关系和阶级关系方面,他们的道德行为往往远离正义原则;在权力的继承和分配方面,由于缺少相应的道德规范和道德教育对之调节,使他们长期陷入内斗之中;在与汉民族的长期交往中,他们的道德生活也染上了相当的汉族道德色彩。
关键词: 秦汉, 匈奴, 道德生活
CLC Number:
B82-09
GAO Heng-tian. The Moral Life of Hun in Qin and Han Dynasties[J]. Studies in Ethics, 2007(5): 89-93.
高恒天. 秦汉时代之匈奴道德生活[J]. 伦理学研究, 2007(5): 89-93.
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