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10 January 2007 Issue 1 Previous Issue    Next Issue

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Studies on Modern Transform of Traditional culture from Visual Angle of System Ethics NI Su-xiang 2007(1): 1-5.  Abstract ( )   PDF (1251KB) ( )   In order to meet the need of improvement of Market—oriented Economy and construction of System Ethics, it is necessary to realize the modern transform of traditional culture. Concerning the System Ethics, the modern transform of traditional culture mainly includs the transform from agricultural civilization to economical civilization, from society of ruling by people to society of ruling in law,from nationalism to humanism.

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Contemporary Value Research on Chinese Traditional Cultures about the Ultimate Concern for People TAN Pei-wen 2007(1): 6-12.  Abstract ( )   PDF (1241KB) ( )   There is a misunderstanding when we compare China and West cultures that no attentions were paid to the value of people during the history of china. On the contrary, I believe the essence of Chinese cultures is the belief of ultimate concern for peoples, rather than the religious belief like the western. The characteristics of this ultimate concern in Chinese cultures include showing ultimate concern for the human lives and morals when compared with all things on the earth other than human beings, for the civilians in the society and politics, and for the man's personality and will when involved with the code of ethics. This ultimate concern is one of the most precious treasures in Chinese culture. The quintessence of the belief shows great significance and values, which help us to fully understand the definite content and ways to deepen the man's idea, enhance their cultural quality, and have them all-round developed nowadays in China.

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The Modern Enlightenment of China: between Traditional Ethical Society and Modern Civil Society HAN Sheng 2007(1): 13-18.  Abstract ( )   PDF (1177KB) ( )   To enlighten is to bring humans out of the state of immaturity, to stir up human imagination and creativity, and to establish independent human personality and consciousness of subject. The modern enlightenment of China is intended to help individuals to realize their legal rights and to develop China from traditional ethical society to modern civil society so as to provide conditions for man's further development and improvement.

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Moral philosophy of the“eight honor and eight shame” SONG Xi-ren 2007(1): 19-23.  Abstract ( )   PDF (1218KB) ( )   The socialist outlook of honor and shame, namely the “eight honor and eight shame”outlook, focus moral commands of socialism on the outlook of honor and shame, and concentrate on everybody's conscience. It is throwing straws against the wind indeed. The “eight honor and eight shame”urge people to make a correct choice between good and evil, and enlighten people to make self-intention, self-choice, self-demand of personal morality, at the same time it also emphasize civil moral rights and duties. Put the ”eight honor and eight shame”into effect is to reinforce moral quality and moral practice, and it will create the spirit condition for moral construction of socialism and the construction of harmonious society.

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The Survey Study on ideas of Socialist Honor or Disgrace CHEN Chang-li 2007(1): 24-27.  Abstract ( )   PDF (1165KB) ( )   Since the General Secretary Hu Jintao proposed the basic intension of the ideas of socialist honor or disgrace, the scholars are having launched the research in many aspects based on traditional morals tradition and realistic problem of our country. The proposition of the view of socialist honor or disgrace has great historic significance. It has offered the direction in which value chooses for the fact that citizen's morals are built. It can impetuse constructing of the view of scientific development. It is the spiritual direction and requirement for harmonious social construction. The ideas of socialist honor or disgrace is inheriting and surmounting to idea of traditional honor or disgrace abundanting and expanding to socialist morals principle and inheriting and developing the revolutionary ethical tradition..The ideas of socialist honor or disgrace has extremely high universality and intensity with social life. To probe into the relation between the socialist key values and ideas of socialist honor or disgrace conscientiously, to make great efforts to offer feasible value for socialist modernization should be the important goal that the research institute of the theory pursue.

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On the Creativity of Ecological Ethics LIU Xiang-rong 2007(1): 28-33.  Abstract ( )   PDF (1171KB) ( )   In order to build a harmonious socialist society, it is necessary to push forward the development of ecological ethics, which has been marked by remarkable creativity. The creativity of ecological ethics is reflected through various ways. Specifically speaking, it helps to extend the range of ethics, to establish a series of moral principles to justify the relationship between man and nature, to cultivate new attitudes towards nature, to criticize traditional thoughts, to signify man's roles in nature, to provide for ethics new annotation of basic moral concepts, and to stipulate new rules for human actions.

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The Ecological View of Nature Emphasizing Man's Obeying Nature and Caring for Man and China's Classic Architecture LIU Wan-hua 2007(1): 34-38.  Abstract ( )   PDF (1187KB) ( )   To call on people to obeying nature is a main part in the ecological view of nature in Ancient China. It not only requires people to conform to natural laws, but also asks them to show their subjective activity while developing natural environment to make their livings. The idea has important influence on China's classic architecture. For example, the architectural idea of adjusting measures to local conditions comes from it. To emphasize the importance of obeying nature and caring for man is instrumental both to modern ecological ethics and ecological architecture.

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The Epistemological Source and Outlet of the Contemporary Ecological Crisis CHEN Jun 2007(1): 39-43.  Abstract ( )   PDF (1171KB) ( )   Mathematicalization of nature inevitably result in the thinking model of objectization and the idea that nature is the object conquered and controlled by mankind. Since modern age, success of science and technology is also to foster mankind's arrogance and conceit toward nature and result in the mistaken idea that mankind can obtain infinite and profound mystery of nature with limited knowledge. Contemporary ecological crisis originate in this epistemology. Therefore, in order to get out of the ecological crisis, mankind must be deep to realize the finitude of mankind and seek to return the “learned ignorance”, thereby, keep the awe toward infinite ultimate reality.

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The Problems in Knowledge Domain and Phenomenology of Bioethics SUN Mu-yi 2007(1): 44-49.  Abstract ( )   PDF (1173KB) ( )   Bioethics is not yet a mature subject. There are a lot of important things need to be done. Currently, the most important is to unify the ideas, basic concepts and terminology, such as life, science, disease and death in the bioethical environment. It is essential to uncover heritage and culture resource, to establish the framework of bioethics theory and to solve the specific problems. Bioethics exists in a multidimensional knowledge field. The most significant task is to uncover, explain and delineate this field.

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Ethos of Medical Culture and its Reconstruction in China SUN Guang-hua 2007(1): 50-53.  Abstract ( )   PDF (1161KB) ( )   Ethos of medical culture should focus on “Human” rather than anything else, such as science, technology or commerce efficiency. In the age of commercialization of medicine in China, moral standards and value logos should be reconstructed. Especially, moral institution is the most important factor in the medical market. Only cultivating the ethical spirit, could medicine practice its value for people.

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A Study on the Ethical Issues in the Research and Practice of Management Science SU Yong, LIU Guo-hua 2007(1): 54-58.  Abstract ( )   PDF (1179KB) ( )   With the strongly impact of science and technology on society and human life, there is a growing awareness that science and technology cannot be considered above or beyond the realm of value judgements. In nature, Operations-Research or Management-Science is still "science of the artificial". Actually, Many management scientists have advocated ethicalism, and suggest that social and ethical concerns should be incorporated into traditional "rational" OR/MS techniques and management decisions. Using analysis with each other, we can bring OR/MS and Business Ethics into a closer alignment.

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A Tentative Analysis of Capable-man Ethics LI Chi 2007(1): 59-63.  Abstract ( )   PDF (1165KB) ( )   Capable-man morals refer to the various ethical factors combined to create capable men. It is not only part of the theory of human resources management, but also the study object of the so-called capable-man ethics, which includes five aspects, that is, the relationship between moral integrity and ability, the moral quality of capable men, the moral criteria for judging capable men, the moral surroundings for capable men, and the moral role of capable men. The relationship between moral integrity and ability is the basic relationship that capable-man ethics has to deal with. In capable- man ethics the idea of “ having both ability and moral integrity” is the most important category. Capable-man ethics is intended to improve the moral quality of capable men. The study of capable-man ethics is of great theoretical and practical significance.

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An Ethical Analysis of the Humanistic Management in Schools of Higher Learning WANG Yin-lan 2007(1): 64-68.  Abstract ( )   PDF (1166KB) ( )   To carry out humanistic management in schools of higher learning is very important to university-student management. It is the starting point and ending point of university-student management. To complement humanistic management is to serve and educate university students in teachings, management, and other fields. In daily management the phenomenon of decentralizing university students is very serious. To advocate humanistic management is to solve the problem.

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The Morals Capitals and Creations in Enterprises LI Zhi-xiang 2007(1): 69-73.  Abstract ( )   PDF (1168KB) ( )   Creations of enterprises is an important lesson during the 11th five-years. In the process of creations in enterprises, morals capitals preforms very important function: It can guide the reasonable direction of the creations in enterprises, provide the spirit productivity for the creations in enterprises, win more social approbation for the creative results in enterprises.The creations in enterprises need two kinds of morals capitals primarily: One is the morals capitals based on responsibilities, the other is the morals capitals based on efficiency.To backlog more morals capitals and push the creations in enterprises, we should increase the morals conception of the employee, improve the management systems of the business enterprise, and strengthen morals right consciousness of the public.

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The Resource Significance of Some Classic Theory in the Research of Rural Economic Ethics WANG Lu-lu 2007(1): 74-78.  Abstract ( )   PDF (1179KB) ( )   Revealing the change of rural economic development and exploring the role of ethics and cultural development of the rural economy are two interrelated aspects of the study of rural economy. This paper discusses the resource significance and applied path of a number of classics in the field, including Marx's exposition on the characteristics of small farmers and their ethics, Weber's comparative study to the economic development of different religions, ethics and ethical actions ,Scott's idea of "survival ethic of farmers " and Fei Xiaotong's theory of the "Rural China" ethical characteristics analysis.

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Discussing The Position of Moral Theory in Marx's System of Thought HE Liang-an 2007(1): 79-84.  Abstract ( )   PDF (1186KB) ( )   Knowing the position of Marx's moral theory in its ideology of thinking correctly concern for understanding Marx's entire theory and his contribution. Contrasting with the various different views for this problem in China and foreign countries,this paper insists that ethics and morality is the question all Marx's academic practice life pay attention to and the soul of his theory system. Freedom and liberation is the purport of his moral research ,even of its entire theory.

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Two Faces of Evil:the Radical Evil and the Banality of Evil TU Wen-juan 2007(1): 85-89.  Abstract ( )   PDF (1170KB) ( )   Hannah Arendt used two different expressions to describe the phenomenon of the evil under totalitarianism, that is, the radical evil and the banality of evil. The fundamental characters of the former include destroying the concept of development and progress of human being, devoting to the enterprise of making people superfluous, eliminating the juridical person in man, the moral person in man and the man as individual. The characters of the latter embody in thoughtlessness and shallowness. Arendt offered a new kind of angle of view to think the origin of phenomenon of evil and the moral responsibility which the person should burden under the totalitarianism; therefore she provided a theoretic possibility towards an ethics of personal responsibility that its core is thinking.

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An Ethical Analysis of International Relations TAN Ji-hua 2007(1): 90-93.  Abstract ( )   PDF (1163KB) ( )   Explore ethics in international relations, Clear war of justice and injustice, in order to avoid war and minimize war casualties, and safeguarding world peace; States should respect each other and equal international cooperation, common development and achieve common prosperity in the world; North and South countries should strengthen exchanges and cooperation, seeking the best combination of points and common commitment to global sustainable development; Finally, States must take to address ethical to rely on international human rights issues : the need to recognize the universality of human rights and diversity, with the establishment of a complex cultural diversity coordinated universal minimum ethical standards.

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The Transformation of Paradigm and the Study of the History of Moral Life GUAN Jian-ying 2007(1): 94-96.  Abstract ( )   PDF (1143KB) ( )   This is a fact of no doubt that traditional ethics of the Confucians has separated from actual life, this makes traditional ethics of the Confucians to be vague and general for departing from the supporting of actual life, and makes actual life to be scattered and disordered for departing from the ruling of traditional ethics. Thus, we must construct a new morality to rule and guide. The new morality should be an intrinsic unity of properties of actual adaptability and reasonable transcendence and opening of world.

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The Disparrity between Traditional Confucian Ethics and Realistic Life YI Xiao-ming 2007(1): 97-102.  Abstract ( )   PDF (1174KB) ( )   This is a fact of no doubt that traditional ethics of the Confucians has separated from actual life, this makes traditional ethics of the Confucians to be vague and general for departing from the supporting of actual life, and makes actual life to be scattered and disordered for departing from the ruling of traditional ethics. Thus, we must construct a new morality to rule and guide. The new morality should be an intrinsic unity of properties of actual adaptability and reasonable transcendence and opening of world.