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Studies in Ethics ›› 2004(6): 100-104.

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Marx's Critique of Moral Philosophy

LUO Qiuli, HE Liangan   

  1. Hanshang normal College, Chaozhou, Guangdong 521041 China;
    Hunan administration institute, Hunan Changsha 410067 China
  • Received:2004-08-13 Online:2004-11-10 Published:2022-03-18

马克思的道德哲学批判

罗秋立, 何良安   

  1. 韩山师范学院,广东 潮洲 521041;
    湖南省委党校哲学部,湖南 长沙 410006
  • 作者简介:罗秋立(1970-),男,韩山师范学院政史系讲师,复旦大学哲学系2002级博士。何良安(1967-),男,湖南省委党校、湖南行政学院哲学部副教授,复旦大学哲学系 2002级博士。

Abstract: It is species being that confirm human being is social being and has no eternal nature, which means more than the content of human being that Aristotle had given. By analysing species life activity, Marx formed his own moral principle and threw his doubt upon the effective of any others. Marx regarded free activity as human's ultimate value and substance of moral area, which is the unityof activity as means and as object.

Key words: species being, activity, moral critique

摘要: 通过彰显马克思的“类存在物”及其“有意识的生命活动”、“自由自觉的活动”等概念的意蕴可以使其被遮蔽了的道德哲学批判得到澄明。人作为“类存在物”,不但指认了人是社会的存在物,而且指证了永恒不变之人性观的虚幻性,从而超越了亚里士多德的“人是政治动物”的内涵;使人成为“类存在物”的“有意识的生命活动”则内置了马克思对道德准则的理解,使他对任何的非人格化的超历史的道德形式主义的合法性产生质疑;而人的自由自觉的活动体现了手段性活动与目的性活动统一,因而成为人的终极价值和道德本体,这构成了对各种形式的道德目的论的批判。

关键词: 类存在物, 活动, 道德批判

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