[1] Allan,D. J. (1953). Aristotle’s account of the origin of moral principles. Actes du XIeme Congres Internationnale de Philosophie,12,120-127. [2] Aubenque,P. (1962). La prudence chez Aristote. Paris:PUF. [3] Aubenque,P. (1965). La prudence aristotélicienne porte-t-elle sur la fin ou sur les moyens? Revue des ?tudes Grecques Année,Volume 78,40-51. [4] Bodéüs,R.(2004). Aristote,?thique de Nicomaque.Paris:Flammarion. [5] Bostock,D. (2000). Aristotle’s ethics. Oxford:OUP. [6] Burnet,J. (1900). Ethics of Aristotle. London:Methuen. [7] Bywater,L. (Ed.). (1894). Aristotelis:Ethica nicomachea. New York:OUP. [8] Cooper,J. (1975). Reason and human good in Aristotle. Harverd:Harvard Press. [9] Corcilius,K. (2008). Praktische Syllogismen bei Aristoteles.Archiv für Geschichte der Philosophie,90(3),247-297. [10] Curzer,H. J. (2002). Aristotle's Painful Path to Virtue.Journal of the History of Philosophy,40(2),141-162. [11] Fortenbaugh,W. W. (1964). Aristotle's Conception of Moral Virtue and Its Perceptive Role. Transactions and Proceedings of the American Philological Association,Vol. 95,77-87. [12] Fortenbaugh,W. W. (1965). ta pros to telos and Syllogistic Vocabulary in Aristotle’s Ethics.Phronesis,X,191-201. [13] Gauthier,R. A. & Jolif,J. Y. (1958). Aristote:L Ethique a Nicomaque,2Bde. Louvain. [14] Irwin,T. (1975). Aristotle on Reason,Desire,and Virtue.Journal of Philosophy,72,567-78. [15] Moss,J. (2011). “Virtue Makes the Goal Right”:Virtue and Phronesis in Aristotle’s Ethics.Phronesis,56,204-261. [16] Moss,J. (2012). Aristotle on the Apparent Good:Perception,Phantasia,Thought,and Desire. Oxford University Press. [17] Moss,J. (2014). Was Aristotle a Humean? In R. Polansky (Ed.),The Cambridge Companion to Aristotle’s Ethics.Cambridge:CUP.pp 221-241 [18] Natalie,C. (2014).The Book on Wisdom,InR. Polansky (Ed.),The Cambridge Companion to Aristotle’s Ethics. Cambridge:CUP.pp 180-202 [19] Nussbaum,M. (1986).The Fragility of Goodness,Cambridge:CUP. [20] Pearson,G. (2012). Aristotle on Desire.Cambridge:CUP. [21] Price,A. (2011). Aristotle on the Ends of Deliberation. In Pakaluk,M& Pearson,G. (Eds.),Moral Psychology and Human Action in Aristotle. Oxford:OUP. pp 135-158. [22] Pakaluk,M& Pearson,G.(Eds.).2011Moral Psychology and Human Action in Aristotle. Oxford:OUP [23] Sherman,N. (1989). The Fabric of Character:Aristotle’s Theory of Virtue. Oxford:OUP. [24] Sorabji,R. (1973). Aristotle on the RoLe of Intellect in Virtue. In Rorty,A. (Ed.) (1980). Essays on Aristotle’s ethics,California:University of California Press. [25] Thomas Aquinas (1964). Commentary On The Nicomachean Ethics(C. I. Litzinger&O.P. Chicago Trans.). Henry Regnery Company. [26] Tuozzo,T. (1991).Aristotelian Deliberation Is Not of Ends.In Anton & Preus (Eds.). Essays in Ancient Greek Philosophy IV:Aristotle’s EthicsAlbany:State University of New York Press,pp. 193-213. [27] Walter,J. (1874). Die Lehre von der praktischen Vernunft in der grieschischen Philosophie.Jena:Mauke. [28] Wiggins,D. (1975/6). Delibration and Practical Reason.In A.Rorty (Ed.).(1980).pp 221-240. [29] Zeller,E.(1897). Aristotle and the Earlier Peripatetics. London:Longmans,Green. |