中国伦理学会会刊
国家社科基金资助期刊
中文社会科学引文索引(CSSCI)来源期刊
全国中文核心期刊
中国人文社会科学核心期刊

Studies in Ethics ›› 2009(3): 97-99.

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On the Ethical Implication of the Pre-Qin Confucian Pursuit of the Unity between Heaven and Man

LI Dao-zhi, PI Wei-bing   

  1. The Department of Social Sciences,the Central South University of Forestry and Technology,Changsha, Hunan 410004;
    The College of Public Administration, Hunan Normal University,Changsha,Hunan 410081,China
  • Received:2009-03-17 Online:2009-05-10 Published:2022-03-03

论先秦儒家“天人合一”观的伦理内涵

李道志1, 皮伟兵2   

  1. 1.中南林业科技大学 社科部,湖南 长沙 410004;
    2.湖南师范大学 公共管理学院,湖南 长沙 410081
  • 作者简介:李道志(1963- ),女,湖南娄底人,中南林业科技大学社科部副教授;皮伟兵(1962- ),男,湖南湘阴人,湖南师范大学公管院哲学博士,研究员。

Abstract: Traditional Chinese ethics is based on the spirit of pursuing the unity between Heaven and man.The pre-Qin Confucianism held that Heaven is the source of human value and morality and that man could react to Heaven actively.In the relationships between man and Heaven,Heaven and man are in unity in essence, which leads to the unity between human morality and the essence of Heaven. The unity between Heaven and man is actually the unity between the morality of man and that of Heaven.

Key words: the pre-Qin Confucianism, the unity between man and Heaven, the unity between man's morality and the morality of Heaven

摘要: 中国传统伦理文化以“天人合一”为基本精神。先秦儒家认为,天是人的价值和道德本原,人对天又具有主体能动性。在天人关系上,天与人具有本质上的同一性,这种同一性是人的道德与天的本质有着内在的一致性和共同性。因此,“天人合一”实质上是在道德基础上的合一,即“天人合德”。

关键词: 先秦儒家, 天人合一, 天人合德

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