中国伦理学会会刊
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伦理学研究

伦理学研究 ›› 2005(2): 49-51.

• 中国传统伦理思想研究 • 上一篇    下一篇

论儒家文化的泛道德性

李爱良   

  1. 湖南公安高等专科学校,湖南 长沙 410006
  • 收稿日期:2004-09-10 出版日期:2005-03-10 发布日期:2022-05-11
  • 作者简介:李爱良(1973—),男,湖南衡南人,湖南公安高等专科学校学报编辑部讲师,主要从事伦理学及思想道德教育研究。

On Pan-Morality of the Confucianists' Culture

LI Ailiang   

  1. Hunan Police Higher College for Professional Training, Changsha, Hunan,410006,China
  • Received:2004-09-10 Online:2005-03-10 Published:2022-05-11

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摘要： 儒家文化作为传统文化的核心和精华,影响中国社会几千年。解读和梳理儒家文化,必须正视儒家文化的泛道德性。儒家道德衍射到儒家文化的各个环节、各个层面,突出表现为以德治代政治、以礼治代刑法、德本财末、文以载道及美善统一等思想。从一定意义上说,儒家文化是泛道德文化。

关键词: 儒家文化, 儒家道德, 泛道德

Abstract: As the core and cream of traditional culture, the Confucianists’ culture has been influencing China society for many thousand years. We must face straightly the pan-morality of the Confucianists’ culture to interpret and comb it. The Confucianists’ morality extended all sorts of sectors and levels, it has showed as the thoughts of replacing rule by politics with rule by virtue, replacing rule by etiqutte with penal code, taking virtue as the fundamental and taking the wealth as the incidental, spreading the Dao by the articles, unifying the beauty and the goodness and so on. In some way, the Confucianists’ Culture is a pan-morality.

Key words: the Confucianists’ culture, the Confucianists’ morality, pan-morality

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