中国伦理学会会刊
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伦理学研究 ›› 2004(5): 27-30.

• 中西伦理思想史研究 • 上一篇    下一篇

为什么说法家的“法治”是人治的一种表现形式

夏伟东   

  1. 求是杂志社,北京 100727
  • 收稿日期:2004-06-22 出版日期:2004-09-10 发布日期:2022-03-18
  • 作者简介:夏伟东(1960-),男,安徽宿县人,哲学博士,《求是》杂志社副总编、编审,中国人民大学兼职教授、博士生导师。

Why the Statement“ruling by law”of the Legalists Is One Form of Ruling by Men

XIA Weidong   

  1. The Editorial Department of Qiushi,Beijing 100727
  • Received:2004-06-22 Online:2004-09-10 Published:2022-03-18

摘要: 由于儒家德治思想与德政方略,使得人们通常将德治与人治相提并论,简单地把法治视为人治的天然对立物。然而,历史上的情况却没有这样简单,法家主张的“法治”,就不是人治的天然对立物,而是人治的一种表现形式。法家的法治本意,是有“法治”而无“法制”,是君王一人的“法治”,而不是全社会的“法制”。

关键词: 法家, 儒家, 法治, 人治

Abstract: Because of the Confucianists rule of virtue thought and benevolent rule general plan, make people usually rule of virtue and is it mentionin the same breath to rule by men, regard ruling by law as the natural oppositeruled by men briefly. However, the situation in history is not simple like this,“ruling by law” which Legalists advocated first, it is not the natural opposite ruled by men, but a kind of form of expression ruled by men. To rule bylaw copies of purpose Legalists, is it have“legal system” to “rule by law”tohave, king one “ruling by law” of people, but not “legal system” of the whole society.

Key words: the Legalists, the Confucianists, rule by law, rule by men

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