中国伦理学会会刊
国家社科基金资助期刊
中文社会科学引文索引(CSSCI)来源期刊
全国中文核心期刊
中国人文社会科学核心期刊

伦理学研究 ›› 2004(2): 44-47.

• 中国伦理思想史研究 • 上一篇    下一篇

论中国古代儒家哲学的价值取向

王志刚   

  1. 宝鸡文理学院,陕西 宝鸡 721007
  • 收稿日期:2004-01-10 出版日期:2004-03-10 发布日期:2022-03-11
  • 作者简介:王志刚(1958-),男,陕西吴堡人。陕西宝鸡文理学院院长、教授,主要从事伦理学和高等教育学教学研究。

On Value Orientation of Ancient China's Confucian Philosophy

WANG Zhigang   

  1. Baoji Comrehensive University, Baoji Shanxi 721007 China
  • Received:2004-01-10 Online:2004-03-10 Published:2022-03-11

摘要: 儒家哲学是中国古代哲学的重要门派,其内容博大精深,影响广泛而久远,其基本精神和价值取向可归纳为“内圣外王之道”。对儒家“内圣外王”思想的阐释在古代和近代有所不同,涉及内修与外用、中学与西学等关系。“内圣外王”作为价值观,其本体论依据为天人关系论中的“天道”或“人道”本体论,其认识论依据为内在超越思路和“知行合一”观念。

关键词: 儒家哲学, 内圣外王, 价值取向, 本体论, 认识论

Abstract: Confucianism, an important school of philosophyin ancient China, contains extensive knowledge and profound scholarship and radiates wide and far-reaching impact. Its fundamental spirit and value orientationcan be generalized as “the doctrine of being saintly inside and kingly outside”. This thought of Confucianism has been interpreted differently in the ancienttimes and the modern times, which involves such relationships as between internal cultivation and external utilization and between the Chinese traditional learning and the Western learning. The doctrine of “being saintly inside and kinglyoutside”as a value, its ontology is based on the ontology of “heavenly laws”and “human relations”in the heaven-man relationship, and its epistemology isbased on the thinking of inner transcendence and the view of “integrating knowledge and behaviors”.

Key words: Confucian philosophy, being saintly inside andkingly outside, value orientation, ontology epistemology

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