[1] 孙小玲. 存在与伦理:海德格尔实践哲学向度的基本论题考察[M].北京:人民出版社,2015.
[2] HUNG Y-Y.Heidegger’s Understanding of the Relation Between His Ontological Concept of “Being-Guilty” and Luther’s Theological Concept of “Sin”[J].International Journal of Philosophy and Theology,2020,81(2).
[3] 德雷福斯.在世:评海德格尔的《存在与时间》第一篇[M].朱松峰,译.杭州:浙江大学出版社,2018.
[4] LØGSTRUP K. Kierkegaard’s and Heidegger’s Analysis of Existence and Its Relation to Proclamation[M].Oxford:Oxford University Press,2020.
[5] RAFFOUL F.The Origins of Responsibility[M].Bloomington:Indiana University Press,2010.
[6] HAUGELAND J.Dasein Disclosed: John Haugeland’s Heidegger[M].London:Harvard University Press,2013.
[7] BlATTNER W. Essential Guilt and Transcendental Conscience[M].MCMANUS D(ed.). Heidegger,Authenticity and the Self: Themes from Division Two of Being and Time. New York: Routledge,2015.
[8] 海德格尔. 存在与时间[M].陈嘉映,王庆节,译.北京:商务印书馆,2015.
[9] 海德格尔. 路标[M].孙周兴,译.北京:商务印书馆,2021.
[10] 刘万瑚.何为“共引”:论海德格尔对哲学与神学之关系的解说[J].复旦学报(社会科学版),2023(3).
[11] 康德. 纯粹理性批判[M].李秋零,译.北京:中国人民大学出版社,2004.
[12] KORSGAARD C.The Sources of Normativity[M].New York:Cambridge University Press,1996.
[13] KORSGAARD C.Self-Constitution: Agency, Identity and Integrity[M].Oxford: Oxford University Press,2009.
[14] 贺念.实践同一性与本真性:基于海德格尔重思科斯嘉德对康德式规范性理论的生存论改造[J].哲学研究,2025(8).
[15] CROWELL S.Sorge or Selbstbewußtsein?Heidegger and Korsgaard on the Source of Normativity[J].European Journal of Philosophy,2007,15(3).
[16] DREYFUS H-L.What Computers Still Can’t Do: A Critique of Artificial Reason[M].London:The MIT Press,1992.
[17] HEIDEGGER M.Vom Wesen der menschlichen Freiheit. Einleitung in die Philosophie[M].Frankfurt am Main:Vittorio Klostermann GmbH,1982.
[18] 克尔凯郭尔.非此即彼:上卷[M].京不特,译.北京:中国社会科学出版社,2009.
[19] 康理.超越康德:论海德格尔的存在论伦理学[J].德国哲学,2023(上). |
