The Rise of Lixue and the Revival of Confucian Ethics

Studies in Ethics ›› 2004 (3): 26-32.

Previous Articles Next Articles

The Rise of Lixue and the Revival of Confucian Ethics

CHEN Gujia

Yuelu Academy, Hunan University, Changsha, Hunan 410081 China

Received:2004-03-17 Online:2004-05-10 Published:2022-03-11

理学的兴起和儒家人伦道德学说的回归与振兴

陈谷嘉

湖南大学岳麓书院,湖南长沙 410082

作者简介:陈谷嘉,男,湖南大学岳麓书院教授。

Abstract

Abstract: Confucians of the Song and Ming Dynasties realized the revival of Confucianism by understanding the 'Four Books', on the basis of which formed the theory of Lixue. The revival is in essence the recovery of humanism in Confucianism. In this sense, Lixue is nothing but the reconstruction and revival of Confucian ethics.

Key words: Lixue, Confucianism, morality, revival, reconstruction

摘要： 理学家以《四书》为依托,从《四书》开发与阐明的儒家心性论和人伦道德学说实现了人学为本旨的而表现为以理念形态的儒学的复归,质言之,实现了以人伦为本位的儒学的归位。以此言之,理学的兴起亦可谓是儒家人伦道德学说的重建与振兴。

关键词: 理学, 儒家, 人伦道德, 回归, 振兴

CLC Number:

B82-051

CHEN Gujia. The Rise of Lixue and the Revival of Confucian Ethics[J]. Studies in Ethics, 2004(3): 26-32.

陈谷嘉. 理学的兴起和儒家人伦道德学说的回归与振兴[J]. 伦理学研究, 2004(3): 26-32.

[1]	LI Zhi-min. A Confrontation of Philosophy and Confucianism:The Historic Turning Point of Traditional Chinese Ethics [J]. Studies in Ethics, 2010, 70(3): 42-48.
[2]	FANG De-zhi. Resurgence of Virtue and Education of Morality——On Requirement and Elicitation of Aristotle'sVirtue Theory to Revival of Virtue Ethics [J]. Studies in Ethics, 2010, 70(3): 63-68.
[3]	LIU Xing-bang. Morality of “New Citizens”and Universal Morality by Liang Qichao [J]. Studies in Ethics, 2010, 70(3): 88-91.
[4]	XU Jian-liang. Morality Needs Driving Force Mechanism [J]. Studies in Ethics, 2010, 70(2): 7-13.
[5]	KOU Dong-Liang. Self-identity as Personal Morality [J]. Studies in Ethics, 2010, 70(2): 62-65.
[6]	CHAO Le-hong. On the virtue of courage——The comparison between Confucianism of prior-Qin Dynasty and Aristotle [J]. Studies in Ethics, 2010, 70(2): 74-77.
[7]	MAO Jian-ru. A Dialectic Analysis of Nietzsche's View of Morality [J]. Studies in Ethics, 2010, 70(2): 92-100.
[8]	CHENG Li-tao, QIAO Rong-sheng. Modern Quality and Stranger Ethics [J]. Studies in Ethics, 2010, 70(1): 17-20.
[9]	ZHANG Jian-ying, LUO Cheng-xuan, HU Yao-zhong. Discrimination and Definitions of the Concepts of Public Morality and Private Morality [J]. Studies in Ethics, 2010, 70(1): 81-86.
[10]	ZHOU Bin. An important Mission of the Moral will in Personal Moral Formation [J]. Studies in Ethics, 2010, 70(1): 127-131.
[11]	Xie Qing-song. Analysis on Dai's Traditional View of Happiness [J]. Studies in Ethics, 2010, 70(1): 132-135.
[12]	WU Jin-jing. From the "revolutionary morality" to "harmony ethics"——The ethical demands of a harmonious society [J]. Studies in Ethics, 2009, 69(6): 93-97.
[13]	WANG Lu-lu, WANG Xia. How to Understand Reasonably Engels' Moral Views on Marriage and Family—— Reread Origin of Family, Private Property and State [J]. Studies in Ethics, 2009, 69(5): 20-23.
[14]	HUANG Fu-feng. Manifesto of the Communist Party and the Morality of Proletariat [J]. Studies in Ethics, 2009, 69(5): 24-26.
[15]	WANG Yi, LIU Zhi-cheng. Analysis of Confucian Moral-Cultivation Theory [J]. Studies in Ethics, 2009, 69(5): 81-84.

The Rise of Lixue and the Revival of Confucian Ethics

理学的兴起和儒家人伦道德学说的回归与振兴

PDF

Like

Knowledge

Abstract

Cite this article

share this article

References

Related Articles 15

Recommended Articles

Metrics