Abstract: The theory of nemesis in Buddhism and the thinking of morality is:Don't do any evil and pursue everything which is virtue.Evil will lead adversity while virtue lead happniss,nemesis won't come until the occasion comes.The thinkingtold mostly in <Liao Zhai Zi Yi> is that the results of evil or virtue will come without fail and nobody can avoid them.In a word,the author not only disseminated some concept of morality by the theory of nemesis lead by evil and virtue inBuddhism,but also made figures and told the stories by the theory of rule between reason and result in Buddhism to make stories truer.According to reading these stories,people will understand the importance of obeying morality more clearly,sthengthen the responsibility of the moral in society,leave far away from eviland get near to virtue,and build a good relation in society by strict self-discipline.

Key words: Buddhism, nemesis, Liao Zhai Zi Yi, the thinking of morality

摘要： 佛教果报理论与伦理观念的总原则是:诸恶莫作,众善奉行;恶有恶报,善有善报,不是不报,时候未到。而《聊斋志异》叙述得最多的就是善恶之业,果报不爽,在劫难逃的故事。概言之,作者不仅借助佛教善恶报应的因果理论来宣说一定的纲常伦理观念,而且也借助佛教的因果规律来展开情节,塑造人物,交代故事的来龙去脉,使之更合乎情理。从而使人们通过阅读这些故事,更加明确遵守纲常伦理的重要性,增强社会道德的责任感,自觉修善积德,防恶止非,在严格要求自己的同时,也建立起良好的社会关系。

关键词: 佛教, 因果报应, 聊斋志异, 伦理观念