中国伦理学会会刊
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伦理学研究 ›› 2005(6): 21-25.

• 中国伦理思想史 • 上一篇    下一篇

孔子的忠德观探析

裴传永   

  1. 中共山东省委党校 山东 济南 250021
  • 收稿日期:2005-06-17 出版日期:2005-11-17 发布日期:2022-02-17
  • 作者简介:裴传永(1961- ),男,山东平原人,山东大学文史哲研究院中国古典文献学博士生,中共山东省委党校历史学教授,主要从事中国传统文化研究。

Analysis on Confucius' loyalty view

PEI Chuanyong   

  1. Institute of literature, history and philosophy studies, Shandong University; Jinan Shandong 250100 China
  • Received:2005-06-17 Online:2005-11-17 Published:2022-02-17

摘要: “忠”是孔子道德学说的一个重要范畴。孔子对“忠”的论述非常全面和系统,其中既包括对“忠”的学理性探讨,也包括对忠德的培育、践行等的方法论指导,构成了一个理论性与实践性兼备的完整体系。孔子的“忠”具有泛伦理特征,在他看来,“忠”是一切人都应具备的道德品格,不存在主体上的选择性;“忠”的美德不仅应当施于主体以外的所有人,而且应当施于主体所从事的工作和事业,施于自己的祖国。

关键词: 孔子, 忠德, 伦理定位, 主体, 客体, 培育

Abstract: Loyalty is an important conception in Confucius' ethics theory. Confucius gave "loyalty" a system analysis from all directions, including theory discussion and how to cultivate and practice the loyalty morality, thus formed an intact system that theory and practicality combining with. In Confucius' opinion, "loyalty" obviously has the character of pan-ethics. As the moral character that all persons should possess, "loyalty" doesn't have alternative on the subject. As well as all the people beside the subject, all the works and undertakings done by the subject and motherland are the loyalty virtue's object.

Key words: Confucius, Loyalty morality, Ethics Positioning, Subject, Object, Cultivation

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