中国伦理学会会刊
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伦理学研究 ›› 2010(1): 6-12.

• 基本理论研究 • 上一篇    下一篇

道德与美德辨析

唐代兴   

  1. 四川师范大学 文学院,四川 成都 610068
  • 收稿日期:2009-12-09 出版日期:2010-01-10 发布日期:2022-02-10
  • 作者简介:唐代兴(1956-),男,四川广安人,四川师范大学文学院教授。

Analysis of Morality and Virtue

TANG Dai-xing   

  1. Chinese Institute,Sichuan Normal University,Chengdu,Sichuan 610068,China
  • Received:2009-12-09 Online:2010-01-10 Published:2022-02-10

摘要: 功利与道义、责任与义务、规范与自由、必须与应该、他律与自律等等,一直是伦理学难以达成共识的根本性问题,追溯其根源,却缘于道德与美德相混淆。因而,辨析道德与美德而使之各归本位,这是推进伦理学前进的认知前提。客观论之,道德属于他律,是人人必须遵守的社会规范,所以,道德是功利的,它以自我利益持守为出发点,以权利与责任对等为基本原则,以实现个人利益为直接目的。道德是美德的基础,因而,美德属于自律,是对道德的卓越,是人人应该响应的社会倡导,所以,美德是道义的,它以自我利益放弃或超越为起步,以无私利他为基本准则,以履行责任之外的义务来增进他者利益为展开方式,以实现个性张扬和精神自由为直接目的。

关键词: 道德美德论, 以理统情, 以神融情, 道德他律, 美德自律

Abstract: In ethics research,some fundamental problems are far from being consensuses,such as utilitarianism and deontology,responsibilities and obligations,norms and freedom,must and ought,heteronomy and autonomy,and so on.Ultimately,they come from the confusion of morality and virtue.Thus,it makes up the cognitive premise of ethics research to discriminate morality and virtue,and evaluate them correctly.Objectively,morals are heteronymous,which are the social norms that everyone should abide by.So,morals are utilitarian,which take self interests as the starting points,reciprocity of rights and responsibilities as the basic principle,and the reality of individual interest as the direct object.Morals are the fundament of virtues,while virtues are the sovereign of morals.So,virtues are autonomous,which means the social advocacy that everyone should respond to.Therefore,virtues are deontological,which take the abandon or surpassing of self-interests as the starting points,selfless altruism as the basic criterion,the fulfillment of obligations beyond responsibilities to promote others' interests as the realizing method,and the realizing of individualized personality and freedom of sprit as the direct goals.

Key words: Theory of Morals and Virtue, Unifying Emotion with Reason, Merging Emotion with Spirit, Heteronomy of Morals, Autonomy of Virtues

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