中国伦理学会会刊
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伦理学研究 ›› 2008(5): 92-95.

• 中国伦理思想 • 上一篇    下一篇

由道德视阈出发:王弼康德思想比较

宁新昌   

  1. 佛山大学 政法学院,广东 佛山 528000
  • 收稿日期:2008-04-08 出版日期:2008-09-10 发布日期:2022-01-25
  • 作者简介:宁新昌(1956-),男,陕西合阳人,佛山大学政法学院教授,哲学博士。

Comparison between Wang Bi's Thought and Kant's——From the viewpoint of morality

NING Xin-chang   

  1. School of Political Science and Law of Foshan University,Foshan,Guangdong 528000,China
  • Received:2008-04-08 Online:2008-09-10 Published:2022-01-25

摘要: 在魏晋玄学中,王弼的哲学思想起了奠基者的意义,他的哲学比较好地表达了魏晋玄学的主题,也比较好地实现了儒道思想的会通;既建立了自己本体论哲学,也很好地表达了自己的现实关怀以及价值主张。与19世纪德国古典哲学中的康德思想比较,存有许多相通之处。康德是德国古典哲学的奠基人,他的自由境界、道德追求以及价值取向和魏晋玄学有许多可比性,因此在一定意义上就构成了两者超越时空的对话。

关键词: 崇本息末, 崇本举末, 消极自由, 积极自由, 以无为本, 信仰上帝

Abstract: Wang Bi's philosophy played a founder role in the metaphysics of the Wei jin Dynasty.His thought reflects the Wei jin metaphysics' theme and combines Confucianism with Daoism.He formed his ontology,and took care of the world and expressed his view of value.There are many same things in Wang Bi's thought and Kant's.Kant is a founder of classical philosophy of Germany in the nineteenth century.This paper holds that their thoughts may be communicated by comparative study because Kant idea of freedom,ideal of morality and his attitude of value are similar to Wang Bi's.

Key words: exalting noumenon and negating minor things, exalting noumenon and elevating minor things, negative freedom, active freedom, nothing considered as noumenon, believing in God.

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